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Evil Little Things: A Study of the Women Who Shaped Secular Humanist and Atheist Activism in post World War II America Evil Little Things: A Study of the Women Who Shaped Secular Humanist and Atheist Activism in post World War II America by Sylvia Broeckx
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“When she mysteriously disappeared along with her son and granddaughter in August 1995, some assumed they had fled the country with the organisation's money amidst speculations of tax fraud. The gruesome truth of their disappearance would come to light several years later as it was discovered Madalyn, her son Jon Garth and granddaugher Robin had been kidnapped, extorted, murdered and dismembered by a former American Atheist employee.”
Sylvia Broeckx, Evil Little Things: A Study of the Women Who Shaped Secular Humanist and Atheist Activism in post World War II America
“Unlike Vashti McCollum and Madalyn Murray O'Hair, Anne Nicol Gaylor and Annie Laurie Gaylor did not have a specific separationist dispute to compel them into secular humanist and atheist activism. As their activism was born out of women's rights advocacy and they identified religion as a perpetual stumbling block, their work exemplifies the convergence between the feminist movement and the atheist movement. They identified a gap in the market, and, learning from the mistakes from Madalyn Murry O'Hair, built a foundation which has grown into the largest organisation of its kind with over 20,000 members.”
Sylvia Broeckx, Evil Little Things: A Study of the Women Who Shaped Secular Humanist and Atheist Activism in post World War II America
“In one case where William was attacked, the perpetrators were brought to court and admitted their guilt, yet the judge dismissed the case. As the culprits came from 'good Christian homes' and attended church, the judge concluded they were 'just misguided youths' and could not be found guilty, despite every one of them having experienced disciplinary action or been in trouble with the law before.”
Sylvia Broeckx, Evil Little Things: A Study of the Women Who Shaped Secular Humanist and Atheist Activism in post World War II America
“Presidents also voiced their opinions on the matter; President Ulysses S. Grant insisted that the matter of religion should be left 'to the family altar, the church, and the private school supported entirely by private contributions. Keep the church and State forever separate.'[16] Forty years later President Theodore Roosevelt concurred, 'I hold that in this country there must be complete severance of Church and State ... and therefore that the public schools shall be nonsectarian and no public moneys appropriated for sectarian schools.'[17]”
Sylvia Broeckx, Evil Little Things: A Study of the Women Who Shaped Secular Humanist and Atheist Activism in post World War II America
“For much of the first 100 years of the public school system, religious conflicts centred on intense anti-Catholic sentiments with tensions occasionally reaching violent levels. The Philadelphia Bible riots in 1844 ignited over the use of anti-Catholic books in public schools and the requirement that children read from the Protestant King James version of the Bible rather than the Catholic Douay version. Protestants, fearing that Catholics wanted to remove their Bible from schools and convert their children to Catholicism, rallied in the streets and violently rioted in Catholic neighbourhoods. The devastation resulted in the death of eighteen people and destroyed fifty homes, a church, and a convent.”
Sylvia Broeckx, Evil Little Things: A Study of the Women Who Shaped Secular Humanist and Atheist Activism in post World War II America
“In the decades following the adoption of the Constitution, the States disestablished their churches and despite fears from conservatives, church membership flourished. Alexis de Tocqueville credits this increase in religiosity to the successful implementation of the 'complete separation of church and state' and to this day, the United States remains one of the most religious countries in the world.[12]”
Sylvia Broeckx, Evil Little Things: A Study of the Women Who Shaped Secular Humanist and Atheist Activism in post World War II America