Noble Use Of Money Quotes

“To give money towards a good cause is not under our control. You can have the intent (of giving), but you may not be able to give; and you will get the result of that intent in the next life .”
― Dada Bhagwan, Noble Use of Money

“What does greed mean? It means to take away things that belong to others.”
― Dada Bhagwan, Noble Use of Money

“Take a ride in a rickshaw and go on dropping money along the road. Your greedy nature will go away.”
― Dada Bhagwan, Noble Use of Money

“A greedy person has two gurus: one is a fraudster and the other is a loss. When a person incurs a loss, a ‘tuber of greed’ is speedily destroyed.”
― Dada Bhagwan, Noble Use of Money

“When does the 'tuber of greed' sprout? When one has saved ninety-nine!”
― Dada Bhagwan, Noble Use of Money

“When the egoism becomes one hundred percent pure, the worldly interactions becomes pure.”
― Dada Bhagwan, Noble Use of Money

“You are Soul’ and this is Pudgal [the body-complex, the one that charges-discharges]! If you become afraid, the body-complex will attack you! The whole world may do anything but you should not get startled! This body may get paralyzed or get burned but ‘I (the Self) never incurs any loss’. If loss occurs, it will occur to the body-complex, ‘In our home [We’ (the Self)] never incur any loss. Each’s business is separate, interactions are separate and the shop is separate.”
― Dada Bhagwan, Noble Use of Money

“Intoxication caused by whatever one possesses is all (part of) body-complex (pudgal); be it education, knowledge or anything else, that is all maya (deceit). When one becomes possessed by this maya, when will it ever let go?”
― Dada Bhagwan, Noble Use of Money

“That which keeps one steady in false attribution of the belief that ‘I am Chandubhai’ is intoxicated pride. To take pleasure in the false attribution of the belief that ‘I am Chandubhai’ is spiritual apathy (pramaad). ”
― Dada Bhagwan, Noble Use of Money

“We' [The Gnani Purush] do not fracture your ego, ‘we’ fracture your wrong belief. ”
― Dada Bhagwan, Noble Use of Money

“The original element is considered as that which remains completely unaffected. The eternal elements are permanent (sanatan), indestructible (avinashi). When the indestructible, permanent [elements] come into contact (sansarg) with each other, an extra result (vishesh parinaam) arises. The Gnani Purush breaks the contact/link between the eternal elements, so the eternal elements comes back into their elemental form.”
― Dada Bhagwan, Noble Use of Money

“You will have to suffer the consequences of all that you renounce. Is it in our control to renounce (tyaag)? Is it in our control to acquire (grahan)? That is actually dependent upon one's merit-demerit karma (punya-paap)!”
― Dada Bhagwan, Noble Use of Money

“The One whose ego (ahamkar) and my-ness (mamata) go away completely, is considered a complete tyaagi (one who has renounced worldly life). ”
― Dada Bhagwan, Noble Use of Money

“Vyavasthit' runs the world. It is not the creator of the world. In fact, the world is in existence by its very nature.”
― Dada Bhagwan, Noble Use of Money

“It is worth knowing the rules of vyavasthit (result of scientific circumstantial evidences). The invention of an aeroplane is not out of rule. In the current time cycle, the [human] lifespan has remained the same while the karmas are numerous in quantity. It is in order to clear these [karmas] that speedy vehicles have emerged. So according to the rules of vyvavasthit, anything can become the evidentiary doer (nimit).”
― Dada Bhagwan, Noble Use of Money

“At the moment, when one feels, 'I can't do it', then today's knowledge shows that, 'I should do this', whereas the past [life] knowledge says, 'There is no need to do this.' What happens when one feels, 'I can't do it, I can't do it?' The intents of the one who says this, change. Once the faith is established in today's knowledge, that, 'I should do this, I should do this', then in the next life that will manifest as an effect!”
― Dada Bhagwan, Noble Use of Money

“The Knowledge in which no doubt (shanka) is placed is known as doubtfree Knowledge (nihshank Gnan). Nishank Gnan is Knowledge of the absolute pure Soul.”
― Dada Bhagwan, Noble Use of Money

“How many things can be produced from this wheat? Similarly, so many things tend to arise out of one inanimate element (anatma vastu)!”
― Dada Bhagwan, Noble Use of Money

“Everything is indeed vyavasthit (the result of scientific circumstiantial evidences) for these birds, is it not! Whatever is necessary, that is exactly how much food they get a hold of. That is why the body does not get spoilt at all, does it? Our people get too much (food), and that is the problem!”
― Dada Bhagwan, Noble Use of Money

“The awareness as the doer has not gone, that is why the awareness as the sufferer prevails. That is why the kashays (anger-price-deceit-greed) persist. Once the awareness as the doer is dispelled, the awareness as the sufferer ceases to exist, then the kashays go away.”
― Dada Bhagwan, Noble Use of Money

“One believes himself to be the doer, that is why karma is formed. If one does not believe himself to be the doer of that karma, then the karma is destroyed.”
― Dada Bhagwan, Noble Use of Money

“To say both, 'I am doing' and 'I am Knowing' is known as gross ignorance of the Self. You ('Chandubhai') are actually the object to be known (gneya) yet you are considering others to be the object to be known! Become the Knower (Gnata) and then Know the object to be known ('Chandubhai').”
― Dada Bhagwan, Noble Use of Money

“The fruit of the intent of serving others (sevabhaav) is worldly happiness, and the fruit of the intent of disserving others (kusevabhaav) is worldly misery. Your own 'I' (real Self) cannot be found through the intent of serving others. However, for as long as you do not realize your real Self, you should maintain an obliging nature.”
― Dada Bhagwan, Noble Use of Money

“Samkit (the right belief that 'I am pure Soul') is when merit karma (punya) and demerit karma (paap) become worthy of being forsaken!”
― Dada Bhagwan, Noble Use of Money

“What is the essence of the world? Normality. Above normal is poison, and below normal is poison. Come to normality. Normality in the non-Self complex (pudgal), whereas the Self (Atma) is indeed the Self!”
― Dada Bhagwan, Noble Use of Money

“There is only a slight difference between a true vairaagi (one with dispassion for worldly life) and a true Gnani (One who is Self-realized). There isn't a vast difference. There is a vast difference between a Gnani (One who is Self-realized) and an aGnani (one who is not Self-realized).”
― Dada Bhagwan, Noble Use of Money

“When can a path be considered 'Akram'? It is one in which there is both, vyavahar (the relative viewpoint) and nischay (the real viewpoint).!”
― Dada Bhagwan, Noble Use of Money

“Apart from One's own real form (swaroop), anything else that remains in memory, is attachment.”
― Dada Bhagwan, Noble Use of Money

“Speech is a phase (avastha) of the non-Self complex (pudgal); it is not its intrinsic property that has a specific function (gunadharma).”
― Dada Bhagwan, Noble Use of Money

“In faith, there is no asking for anything. To have any insatiable greed is blind faith.”
― Dada Bhagwan, Noble Use of Money