The Flawless Vision Quotes

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The Flawless Vision The Flawless Vision by Dada Bhagwan
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The Flawless Vision Quotes Showing 1-30 of 42
“When you see faults in others, you bind karma and when you see your own faults, you are released from karmas.”
Dada Bhagwan, The Flawless Vision
“Where there is deceit [kapat], there is a beating and insult is the ‘fruit’ of self-pride [maan]. This is ‘our’ discovery.”
Dada Bhagwan, The Flawless Vision
“It is possible to get rid of the faults if one sees his own faults. The path of liberation (moksha) is to see one’s own faults and the worldly life is due to seeing faults of others.”
Dada Bhagwan, The Flawless Vision
“To see one at fault when he is without fault is raudradhyan (wrathful contemplation that hurts the self and others).”
Dada Bhagwan, The Flawless Vision
“The world will not improve through beating, scolding or contempt (irritated). It will improve when one improves himself and show the world how it can be done. As much as one speaks, it is all madness.”
Dada Bhagwan, The Flawless Vision
“No one does any deed independently; one has to do it due to dependency. One is guilty only when he does something independently. When one does it due to dependency, then he has to experience its consequence with dependency. It is an illusion to see any man guilty or wrong in this world.”
Dada Bhagwan, The Flawless Vision
“On what basis did the vitrags (the enlightened ones) see the world as flawless? On the basis that everyone is dependent on his or her karma (deeds).”
Dada Bhagwan, The Flawless Vision
“Vitrags (the enlightened ones), those who are free from attachment, saw the world as flawless. Who are we, the wise ones to see the faults then? Are we wiser than the God?!”
Dada Bhagwan, The Flawless Vision
“Who makes you see others as being guilty? The inner enemies, anger-pride-deceit-greed within you, do that. How did anger-pride-deceit-greed enter within you? Through the belief, ‘I am Chandulal’. When that belief is removed, they all will leave.”
Dada Bhagwan, The Flawless Vision
“As long as you see faults of the world, you will have to wander around, and when you see the world as flawless, you will have liberation.”
Dada Bhagwan, The Flawless Vision
“If you have a flawless vision, then see through that vision. Otherwise, do not see anything else at all. If you see anything else, you will suffer tremendously. You will become what you see.”
Dada Bhagwan, The Flawless Vision
“The worldly life means a vision with attachment-abhorrence, and with vitrag (void of attachment) vision is moksha. What is the measure of vitrag (void of attachment) vision? That which sees the whole world as flawless.”
Dada Bhagwan, The Flawless Vision
“The ultimate awareness is the one when no body in the world is seen faulty.”
Dada Bhagwan, The Flawless Vision
“Complete understanding’ is considered ‘Absolute Vision’ (keval darshan) and when it manifests in one’s conduct, it is considered ‘Absolute Knowledge' (keval gnan). ‘Absolute Vision’ is the beginning and ‘Absolute Knowledge’ is the end. ‘Understanding’ is the ‘beginning’ of ‘Absolute Vision’.”
Dada Bhagwan, The Flawless Vision
“Real Soul [Self, Atma] sees everyone as without faults (nirdosh). Therefore there is no such thing as ‘good’ or ‘bad’ there. When others are seen as faultless, bliss arises.”
Dada Bhagwan, The Flawless Vision
“The ‘Pure Love’ of the ‘Gnani Purush’ [the enlightened one] that neither increases nor decreases, the love that remains constant, is the Absolute Supreme Self (Parmatma). He is the openly visible Parmatma and His embodiment of knowledge (Gnan swarooop) is ‘subtle Parmatma’.”
Dada Bhagwan, The Flawless Vision
“The world is existing on which basis? It is the mistake of atikraman (aggression through thoughts, speech or action). There is no problem with kraman (neutral or natural action, actions that do not have any good or bad implications), but if atikraman occurs, then you have to do ‘pratikraman’ for it.”
Dada Bhagwan, The Flawless Vision
“This [worldly life] is nature’s mysterious puzzle. No one has become free from it. And those who did become free, did not stay back to tell others. I failed [fell short] in achieving ‘Kevalgnan’ [360 degree enlightenment of the soul] so I am here to tell you, so take care of you and get your work done (of moksha - salvation). This is indeed yours. ‘We’ are just here to make you accomplish your task.”
Dada Bhagwan, The Flawless Vision
“Whatever you do in your worldly life, is all worldly vision. Until the line of demarcation (between the real and relative vision) is drawn, you have attained nothing.”
Dada Bhagwan, The Flawless Vision
“What do people say? They say count every karma and destroy them. When can that be ever accomplished? It is ‘our’ scientific discovery that you should make the ‘main’ thing support-less (niradhar). Then everything else will automatically fall away.”
Dada Bhagwan, The Flawless Vision
“One cannot see each and every one of his faults until he attains complete awareness (poorna jagruti); and until then he cannot become faultless (nirdosh).”
Dada Bhagwan, The Flawless Vision
“The world is true on the basis of ‘theory of relativity’; it is not true on the basis of ‘reality’.”
Dada Bhagwan, The Flawless Vision
“Vyavahaar (the relative; worldly interaction) is dependant on external factors and it is the coming together of circumstances, and circumstances are not under One's own control.”
Dada Bhagwan, The Flawless Vision
“To remain strong in the effect as the Self (Swaparinaam) such that, ‘This is an effect of the non-Self (parparinaam) and it is not My effect;’ that is known as penance (tapa).”
Dada Bhagwan, The Flawless Vision
“If sankalp-vikalp (all the relative 'I-ness' and ‘my-ness’ that stems from the belief that ‘I am Chandubhai’) happen, then it can be said that Self-realization has not yet been attained. As one becomes the doer of the sankalp-vikalp, he cannot become nirvikalp (free from the belief that 'I am Chandubhai' and with the right belief that 'I am pure Soul')!”
Dada Bhagwan, The Flawless Vision
“What is kshayak samkit? There is no awareness as the non-Self (parparinati) whatsoever, only the awareness as the Self (Swa-parinati) constantly prevails!”
Dada Bhagwan, The Flawless Vision
“When you understand that the one whom you have presumed to be the Knower (Gnata) is actually an object to be known (gneya), only then will You become the Knower!”
Dada Bhagwan, The Flawless Vision
“Dehadhyas (the belief that, 'I am the body') and Atmadhyan (internal state that results in the constant awareness of ‘I am pure Soul’) are as opposite as north and south! One becomes free of dehadhyas by the same proportion that one's Atmadhyan manifests.”
Dada Bhagwan, The Flawless Vision
“If someone provokes the body and one accepts it [as happening to himself], then dehadhyas (the belief that 'I am the body') exists. It is dehadhyas, if one says, "Why did you do that to me?”
Dada Bhagwan, The Flawless Vision
“A disciplined mind (saiyamit mun), a disciplined body (saiyamit deha) and a disciplined speech (saiyamit vani), these three will not allow You (the Self) to come out of Your own 'cave'. 'You' should just enter into Your cave. Come out to drink tea and have snacks and thereafter go back into Your cave.”
Dada Bhagwan, The Flawless Vision

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