Evangelical Feminism Quotes

“The late Francis Schaeffer, one of the wisest and most influential Christian thinkers of the twentieth century, warned of this exact trend just a few months before his death in 1984. In his book The Great Evangelical Disaster he included a section called “The Feminist Subversion,” in which he wrote: There is one final area that I would mention where evangelicals have, with tragic results, accommodated to the world spirit of this age. This has to do with the whole area of marriage, family, sexual morality, feminism, homosexuality, and divorce. . . . The key to understanding extreme feminism centers around the idea of total equality, or more properly the idea of equality without distinction. . . . the world spirit in our day would have us aspire to autonomous absolute freedom in the area of male and female relationships—to throw off all form and boundaries in these relationships and especially those boundaries taught in the Scriptures. . . . Some evangelical leaders, in fact, have changed their views about inerrancy as a direct consequence of trying to come to terms with feminism. There is no other word for this than accommodation. It is a direct and deliberate bending of the Bible to conform to the world spirit of our age at the point where the modern spirit conflicts with what the Bible teaches.2 My argument in the following pages demonstrates that what Schaeffer predicted so clearly twenty-two years ago is increasingly coming true in evangelicalism today. It is a deeply troubling trend.”
― Wayne A. Grudem, Evangelical Feminism: A New Path to Liberalism?

“Again and again, we keep returning to this question: what does the Bible say? If it forbids women from taking the office of pastor or elder (as I have argued extensively elsewhere),4 then we have no right to say this is a “unique time” when we can disobey what God’s Word says. Therefore those who argue that women should have all ministry roles open to them because this is a “unique time” in history are taking the church another step down the path toward liberalism.”
― Wayne A. Grudem, Evangelical Feminism: A New Path to Liberalism?

“God never calls people to disobey his Word. Our decision on this matter must be based on the objective teaching of the Bible, not on some person’s subjective experience, no matter how godly or sincere that person is. This egalitarian claim is another form of the question, Will we take Scripture or experience as our ultimate guide?”
― Wayne A. Grudem, Evangelical Feminism: A New Path to Liberalism?

“God never calls people to disobey his Word. Our decision on this matter must be based on the objective teaching of the Bible, not on some person’s subjective experience, no matter how godly or sincere that person is. This egalitarian claim is another form of the question, Will we take Scripture”
― Wayne A. Grudem, Evangelical Feminism: A New Path to Liberalism?

“But this means that the teachings of the New Testament are no longer our final authority. Our authority now becomes our own ideas of the direction the New Testament was heading but never quite reached. This has not been the historic position of Bible-believing Protestant churches. In fact, they have opposed such a position. In order to guard against making our authority something other than the Bible, major confessions of faith have insisted that the words of God in Scripture are our authority, not some position arrived at after the Bible was finished. This is the Reformation doctrine of sola Scriptura, or “the Bible alone,” as our ultimate authority for doctrine and life.”
― Wayne A. Grudem, Evangelical Feminism: A New Path to Liberalism?