Worries Quotes

“What is suspicion? It is a tool to spoil one’s own Soul.”
― Dada Bhagwan, Worries

“The one, who worries, does not believe in God and the one who believes in God, he will not worry.”
― Dada Bhagwan, Worries

“If for one time, one worries and becomes restless, God says that he does not care about me, he takes the worries on his head, then let him peacefully worry!”
― Dada Bhagwan, Worries

“A man will ask his wife and children, ‘Should I worry for you?’ They will say, ‘No, do not worry for us,’ then also he will not refrain from worrying, will he?”
― Dada Bhagwan, Worries

“Worries occur because one has believed the phases of the body complex (pudgal – the mind, body, speech…) as his own.”
― Dada Bhagwan, Worries

“If one can remain worry-free during worrisome situations; it is called ‘science’ (vignan, spiritual science). And our people sit on an ‘easy chair’ and they look ‘uneasy’.”
― Dada Bhagwan, Worries

“If one person in the household is preoccupied with thoughts of worries, then other people in the household will be affected by the vibrations of each others, and what if he were to become free from worries then?”
― Dada Bhagwan, Worries

“If one begins to worry, then realize that the task at hand will mess up and if worries do not occur, then know that it will not mess up. Worries are obstacles to the work.”
― Dada Bhagwan, Worries

“When worries stop; that is called the beginning of the path of moksha [ultimate liberation] of the vitraag lords (the enlightened ones).”
― Dada Bhagwan, Worries

“The one who lives as his worldly name [as the relative self], he will have worries for sure; the one who lives as his Real Self (as Pure Soul), he has no worries.”
― Dada Bhagwan, Worries

“Worry is the greatest seed (cause) for the worldly life because worrying is the greatest form of egoism. If the egoism leaves, worries will leave.”
― Dada Bhagwan, Worries

“Where there is religion, there are no worries, and where there are worries, there is no religion.”
― Dada Bhagwan, Worries

“If one can remain in peace during agitation and anxiety; that is a real true of peace.”
― Dada Bhagwan, Worries

“What will you gain from ‘worshipping’ doubts? You will attain nothing but misery. The Lord has said not to go where everyone goes. Turn back from where others are going.”
― Dada Bhagwan, Worries

“No difficulty can come your way. If the mind wavers, difficulty will embrace you! This is indeed the law of universe!”
― Dada Bhagwan, Worries

“What is the worldly life like? People will cook out the vegetables of you [people will take your benefit]; If a mango is unripe, they will grate and make pickle; If a mango is ripe, they will suck out all the juice and pulp from it. That is why the worldly existence with these people is very difficult. Instead one would fare well even if he were to remain in satsang.”
― Dada Bhagwan, Worries

“The One who is free from the intent of anger-pride-deceit-greed (kashay bhaav) is referred to as God.”
― Dada Bhagwan, Worries

“The Lord is simply saying, "Worldly interactions should be conducted in such a way that it does not become a hindrance for anyone.”
― Dada Bhagwan, Worries

“When the Self (vastu) fails to remain in its inherent nature as the Self, it is considered as pramatt bhaav (being in a state of anger-pride-deceit-greed). When the Self remains in its original intrinsic functional properties, it is apramatt bhaav. ”
― Dada Bhagwan, Worries

“There are four pillars of liberation (moksha): Knowledge (Gnan), Vision (Darshan), Conduct as the Self (Charitra) and penance (tapa). In this, the Lord has not referred to external penance as penance for liberation. 'He' has referred to inner penance only as the penance for liberation.  ”
― Dada Bhagwan, Worries

“Renunciation and saiyam are two different things. Renunciation is where one gives up all marital ties, parental ties, financial ties and material possessions. What is saiyam? When anger, pride, deceit, greed and attachment-abhorence are under control, then it is considered as saiyam. ”
― Dada Bhagwan, Worries

“To be 'correct in the Real' means it is a fact, whereas to be 'correct in the relative' means it is so for a certain time frame.”
― Dada Bhagwan, Worries

“There is no mention of the Soul (Atma) at all in all that which is present in the world. To See-Know (jovu-jaanvu) the worldly interaction (vyavahar; the relative), that is indeed known as the Soul!”
― Dada Bhagwan, Worries

“One should not interpret 'vyavasthit' (result of scientific circumstantial evidences) as, ‘Nothing is going to happen outside of vyavasthit.’ If we want to say, "[It is] Vyavasthit," then our efforts should be there. It should be our desire to make some effort. Thereafter, whatever efforts vyavasthit makes us do, is correct! The effort [being made] should be sahaj (natural and spontaneous).      ”
― Dada Bhagwan, Worries

“One should understand the meaning of vyavasthit. Make the effort, then whatever happens, whatever result materializes, that is vyavasthit.”
― Dada Bhagwan, Worries

“It is not worth searching for the root of anything. If you try to search for the root, you will take a beating. Just Know and See whatever is happening!”
― Dada Bhagwan, Worries

“When doubt (shanka) does not occur, even for a moment, that is referred to as the Self (Atma).”
― Dada Bhagwan, Worries

“What is saiyam parinaam? It is when the Self (Atma) does not become one in with the non-Self (pudgal); It continues to prevail separately. If the Self is allowed to become one [with the non-Self], then that becomes a violent intent (himsak bhaav).”
― Dada Bhagwan, Worries

“Where saiyam (a state free of anger-pride-deceit-greed, attachment and abhorrence) does not leave a clear impression, there the vitaraag dharma (the religion prescribed by the absolutely realized Self, which is at 360 degrees, is impartial, incorporates all viewpoints, does not hurt anyone else's viewpoint or religion) will not work. Even if soil were to be thrown into your lentil soup, yet you do not lose saiyam, that is referred to as vitaraag dharma. If displeasure is shown on your face, yet closure and inner satisfaction prevails within, then there is no problem. That [displeasure on the face] is considered as a defect of the non-Self complex (pudgal). When such defects of the non-Self complex no longer remain, that is an altogether different matter!”
― Dada Bhagwan, Worries

“There is no liability whatsover where there is absolutely no intent of 'doing', 'making others do' or 'instigating others into doing.”
― Dada Bhagwan, Worries