The Great Good Thing Quotes

“The unexamined life is not worth living, but the unlived life is not worth examining.”
― Andrew Klavan, The Great Good Thing: A Secular Jew Comes to Faith in Christ

“the ultimate irrational prejudice of the human mind: the belief that the symbols of reality are more real than the reality they symbolize. That’s us all over. We believe that money is more valuable than the work it represents, that sex is more essential than the love it expresses, that an actor is more admirable than the hero he portrays, that flesh is more alive than spirit. That’s the whole nature of our deluded lives, the cause of so much of our misery. One by one, we let idolatry ruin each good thing. Without faith, we can’t help ourselves. Without faith, we can no more see through our materialist prejudice than we can see through the big blue bowl of the sky and into the eternity beyond. The choice between idolatry and faith—which is ultimately the choice between slavery in the flesh and freedom in the spirit—is the only real choice we have to make. I”
― Andrew Klavan, The Great Good Thing: A Secular Jew Comes to Faith in Christ

“If, after all, there is no truth, how could it be true that there is no truth? If there is no absolute morality, how can you condemn the morality of considering my culture better than another? Relativism made no sense, as Shakespeare clearly saw.”
― Andrew Klavan, The Great Good Thing: A Secular Jew Comes to Faith in Christ

“Anyway, God is not susceptible to proofs and disproofs. If you believe, the evidence is all around you. If you don’t believe, no evidence can be enough.”
― Andrew Klavan, The Great Good Thing: A Secular Jew Comes to Faith in Christ

“You cannot know the truth about the world until you know God loves you, because that is the truth about the world.”
― Andrew Klavan, The Great Good Thing: A Secular Jew Comes to Faith in Christ

“it sometimes seems to me the entire postmodern assault on the concept of truth has been staged to avoid just this conclusion: some cultures are simply more productive than others”
― Andrew Klavan, The Great Good Thing: A Secular Jew Comes to Faith in Christ

“Stories are not just entertainment, not to me. A story records and transmits the experience of being human. It teaches us what it’s like to be who we are. Nothing but art can do this. There is no science that can capture the inner life. No words can describe it directly. We can only speak of it in metaphors. We can only say: it’s like this—this story, this picture, this song.”
― Andrew Klavan, The Great Good Thing: A Secular Jew Comes to Faith in Christ

“Joy. The joy of my joy. There through everything. A shocking sense of vitality and beauty present in both happiness and in the midst of pain. The only thing I can think to compare this experience to is the experience of an excellent story—reading a great novel, say, or watching a great movie. The scene before you might be a happy one or a sad one. You might feel uplifted or you might feel heartbroken or you might feel afraid. But whatever you feel, you’re still loving the story. Through prayer, I came to experience both pleasure and sorrow in something like that way. In God, the life of the flesh became the story of the spirit. I loved that story, no matter what. During”
― Andrew Klavan, The Great Good Thing: A Secular Jew Comes to Faith in Christ

“An Ultimate Moral Good cannot just be an idea. It must be, in effect, a personality with consciousness and free will. The rain isn’t morally good even though it makes the crops grow; a tornado that kills isn’t morally evil—though it may be an evil for those in its way. Happy and sad events, from birth to death, just happen, and we ascribe moral qualities to them as they suit us or don’t. But true, objective good and evil, in order to be good and evil, have to be aware and intentional. So an Ultimate Moral Good must be conscious and free; it must be God. So we have to choose. Either there is no God and no morality whatsoever, or there is morality and God is real. Either”
― Andrew Klavan, The Great Good Thing: A Secular Jew Comes to Faith in Christ

“The writing life is brutal on a wounded mind. It really is. So much time spent alone. So much time spent in self-reflection. Emotional wounds heal in other people’s hearts but you have to reopen yours and examine them in order to re-create their painful feelings on the page. Ugly, twisted, vicious thoughts flitter through other people’s minds, but you have to seize yours and hold them to the light in order to understand the soul’s shadowy corners. You have to shred your comfortable pieties. You have to tear your illusions to feathers and rags. When you’re working well, you become bad company, inward-turning, querulous, obsessed.”
― Andrew Klavan, The Great Good Thing: A Secular Jew Comes to Faith in Christ

“For me to accept baptism, I had to believe in Christ’s reality—in the reality not just of his life but also of his miracles and death and resurrection. But how could I? Such things don’t happen. Look around you. There are no miracles. There can be no resurrection. The clockwork world is all in all. But such things don’t happen, I knew now, was the ultimate irrational prejudice of the human mind: the belief that the symbols of reality are more real than the reality they symbolize. That’s us all over. We believe that money is more valuable than the work it represents, that sex is more essential than the love it expresses, that an actor is more admirable than the hero he portrays, that flesh is more alive than spirit. That’s the whole nature of our deluded lives, the cause of so much of our misery.”
― Andrew Klavan, The Great Good Thing: A Secular Jew Comes to Faith in Christ

“As a writer, I prided myself on seeing and describing the world as it was, not as I wanted it or thought it was supposed to be. I had made my living writing hard-boiled fiction about tough, cynical men and femmes fatales swept up in ugly underworlds of crime, sex, and murder. Would I suddenly be reduced to penning saccharine fluff about some little girl who lost her pet bunny but Jesus brought it back again? “Oh, God,” I prayed fervently more than once, “whatever happens, don’t let me become a Christian novelist!” Even that prospect, terrible as it was, was only a part of the greater danger. If I became a Christian, would I lose my freedom of thought? Would I sacrifice my ability to question every proposition and examine every belief to the bone? Would I lose my realism and my tragic sensibility? Would I descend into that smiley-faced religious idiocy that mistakes the good health and prosperity of the moment for the supernatural favor of God?”
― Andrew Klavan, The Great Good Thing: A Secular Jew Comes to Faith in Christ

“To meet my natural companions among the mighty dead. To walk with them in conversation. To know myself in them, through them. Because they are what we’ve become. Every blessing from soup bowls to salvation they discovered for us. Individuals just as real as you and me, they fought over each new idea and died to give life to the dreams we live in. Some of them—a lot of them—wasted their days following error down nowhere roads. Some hacked their way through jungles of suffering to collapse in view of some far-off golden city of the imagination. But all the thoughts we think—all the high towers of the mind’s citadel—were sculpted out of shapeless nothing through the watches of their uncertain nights. Every good thing we know would be lost to darkness, all unremembered, if each had not been preserved for us by some sinner with a pen.”
― Andrew Klavan, The Great Good Thing: A Secular Jew Comes to Faith in Christ

“You cannot know yourself alone, any more than you can see your own face without a mirror. ... So it was now with all the world and God. Reality is the same for everyone, but your experience of reality is yours alone. You cannot know that experience fully by yourself, you cannot experience that experience fully by yourself. It must be reflected back to you by its source, its creator, and only his love can reflect it back to you as it actually is. you cannot know the truth about the world until you know God loves you, because that is the truth about the world.”
― Andrew Klavan, The Great Good Thing: A Secular Jew Comes to Faith in Christ

“In the darkness, I had been afraid that he was evil. At dawn, I realized he had been my friend and guardian, watching over me all night long.”
― Andrew Klavan, The Great Good Thing: A Secular Jew Comes to Faith in Christ

“what had appeared accidental to me in the past, now often seemed to bear the imprint of supernatural intent. Once you see it you can’t unsee it: the supernatural is not supernatural; the ordinary world is suffused with the miraculous. Here”
― Andrew Klavan, The Great Good Thing: A Secular Jew Comes to Faith in Christ

“The human heart is so steeped in self-deception that it can easily outrun its own lies. It can use even meticulous honesty as a form of dishonesty, a way of saying to God, “Look how honest I am.”
― Andrew Klavan, The Great Good Thing: A Secular Jew Comes to Faith in Christ

“One night, walking along 8th Street in the East Village, I saw some adolescent boys, out too late and unattended. They were playing an arcade video game set up on the sidewalk, piloting a digital spacecraft through starlit infinity, blasting everything in their path to bits. Now and then, the machine would let out a robotic shout of encouragement: You’re doing great! So the urchins flew on through the make-believe nothingness, destroying whatever they saw, hypnotized by the mechanical praise that stood in for the human voice of love. That, it seemed to me, was postmodernism in a nutshell. It ignored the full spiritual reality of life all around it in order to blow things apart inside a man-made box that only looked like infinity. You’re doing great, intellectuals! You’re doing great. Much”
― Andrew Klavan, The Great Good Thing: A Secular Jew Comes to Faith in Christ

“If TV sitcoms idealized the American suburbs of the 1960s, the works of the artistic elite disparaged them ceaselessly, then and now. The songs of Pete Seeger, novels like Revolutionary Road, the stories of John Cheever, movies like Pleasantville and American Beauty, television series like Mad Men: in all of them, that long-ago land of lawns and houses is depicted as a country of stultifying conformity and cultural emptiness, sexual hypocrisy, alcoholism, and spiritual despair. Privilege murders the senses there, the creatives tell us. Gender roles strangle freedom. Family life turns the heart of adventure to ashes. There’s bigotry and gossip and dangerous liaisons behind every closed door. Oh, the soul, the human soul! In the suburbs of fiction, she is forever dying. But”
― Andrew Klavan, The Great Good Thing: A Secular Jew Comes to Faith in Christ

“Maybe real-life Mom didn't vacuum the house flawlessly arrayed in pearls and a pleated shirt like the mother on leave it to beaver. Maybe she flirted with the milkman or waited for the kids to go to bed so she could hammer back a couple of mugs of vodka pretending it was tea. But she was there to greet us when we came home from school in the afternoon. She made us dinner, kept watch on us through the kitchen window, put Band-Aids on our scrapes and bruises.
She was Mom and that was no small thing.”
― Andrew Klavan, The Great Good Thing: A Secular Jew Comes to Faith in Christ

“In God, the life of the flesh became the story of the spirit. I loved that story, no matter what.”
― Andrew Klavan, The Great Good Thing: A Secular Jew Comes to Faith in Christ

“It's true that the unexamined life is not worth living, but the unlived life is not worth examining.”
― Andrew Klavan, The Great Good Thing: A Secular Jew Comes to Faith in Christ

“For years, maybe most of my life, I had languished in that typical young intellectual's delusion that gloom and despair are the romantic lot of the brilliant and the wise. But now I saw: it wasn't so. Why should it be? What sort of wisdom has no joy in it? What good is wisdom without joy? ... Everything useful that can be done in the world can be done in joy.”
― Andrew Klavan, The Great Good Thing: A Secular Jew Comes to Faith in Christ

“The hungry can't eat your tears. The poor can't spend them. They're no comfort to the afflicted and they don't bring the wicked to justice. Everything useful that can be done in the world can be done in joy.”
― Andrew Klavan, The Great Good Thing: A Secular Jew Comes to Faith in Christ

“If there's one thing every good novelist understands, it's that our inner world is unreliable and yet there's no getting beyond it. Every sense is subject to deception, including the moral sense. What seems at first like the hard surface of spiritual reality is really fathomless when you dive down into it. There is no bottom. We neve know anything for sure. (p. xvi)”
― Andrew Klavan, The Great Good Thing: A Secular Jew Comes to Faith in Christ

“Freud, in effect, had declared that all spiritual things were merely symbols of the flesh. In the delivery room, for the first time, it had seemed to me that he had gotten it exactly the wrong way round. Our flesh was the symbol. It was the love that was real. Why,”
― Andrew Klavan, The Great Good Thing: A Secular Jew Comes to Faith in Christ

“You cannot know yourself alone, any more than you can see your own face without a mirror.”
― Andrew Klavan, The Great Good Thing: A Secular Jew Comes to Faith in Christ

“Even the kingdom of evil came to seem to me like only the empty space where true love might have been.”
― Andrew Klavan, The Great Good Thing: A Secular Jew Comes to Faith in Christ

“I was coming to understand what an education was. To escape from the little island of the living. To know what thinking men and women have felt and seen and imagined through all the ages of the world. To meet my natural companions among the mighty dead. To walk with them in conversation. To know myself in them, through them. Because they are what we’ve become. Every blessing from soup bowls to salvation they discovered for us. Individuals just as real as you and me, they fought over each new idea and died to give life to the dreams we live in. Some of them—a lot of them—wasted their days following error down nowhere roads. Some hacked their way through jungles of suffering to collapse in view of some far-off golden city of the imagination. But all the thoughts we think—all the high towers of the mind’s citadel—were sculpted out of shapeless nothing through the watches of their uncertain nights. Every good thing we know would be lost to darkness, all unremembered, if each had not been preserved for us by some sinner with a pen. I”
― Andrew Klavan, The Great Good Thing: A Secular Jew Comes to Faith in Christ

“The Old Testament traces one complete cycle of that history, one people’s rise and fall. This particular people is unique only in that they’re the ones who begin to remember what man was made for. Moses’ revelation at the burning bush is as profound as any religious scene in literature. There, he sees that the eternal creation and destruction of nature is not a mere process but the mask of a personal spirit, I AM THAT I AM. The centuries that follow that revelation are a spiraling semicircle of sin and shame and redemption, of freedom recovered and then surrendered in return for imperial greatness, of a striving toward righteousness through law that reveals only the impossibility of righteousness, of power and pride and fall. It’s every people’s history, in other words, but seen anew in the light of the fire of I AM. It”
― Andrew Klavan, The Great Good Thing: A Secular Jew Comes to Faith in Christ