Collected Writings of James White, Vol. 2 of 2 Quotes

“and were greatly distressed that their only son must be taken from them. We felt a spirit of prayer for him, and earnestly besought the Lord to spare his life. We believed that he would get well, although to all appearances there was no possibility of his recovery. It was a powerful season. My husband raised him in his arms, and exclaimed, ‘You will not die, but live!’ We believed that God would be glorified in his recovery. We left Dartmouth, and were absent about eight days. When we returned, the sick boy came out to meet us. He had gained four pounds in flesh. We found the household rejoicing in God for his wonderful work. ”
― James White, Collected Writings of James White, Vol. 2 of 2: Words of the Pioneer Adventists

“And Jesus answering, spake unto the lawyers and pharisees, saying, Is it LAWFUL to heal on the Sabbath-days? And they held their peace. And he took him, and healed him, and let him go: And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the Sabbath-day? AND THEY COULD NOT ANSWER HIM AGAIN TO THESE THINGS.” Luke xiv:3-6. ”
― James White, Collected Writings of James White, Vol. 2 of 2: Words of the Pioneer Adventists

“3. The object of the gifts, as stated by Paul, was “for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ, till we all come in the unity of the faith.” But they have been superseded in the popular churches by human creeds, which have failed to secure scriptural unity. It has been truly said, “The American people are a nation of lords.” In a land of boasted freedom of thought and of conscience, like ours, church force cannot produce unity; but has caused divisions, and has given rise to religious sects and parties almost innumerable. Creed and church force have been called to the rescue in vain.  The remedy, however, for this deplorable evil is found in the proper use of the simple organization and church order set forth in the New-Testament Scriptures, and in the means Christ has ordained for the unity and perfection of the church. We affirm that there is not a single apology in all the book of God for disharmony of sentiment or spirit in the church. The means are ample to secure the high standard of unity expressed in the New Testament. Christ prayed that his people might be one, as he was one with his Father. John 17. And Paul appeals to the church at Corinth in these emphatic words: “Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.” 1Cor.1:10. “Now the God of patience and consolation grant you to be like-minded one toward another according to Christ Jesus, that ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.” Rom.15:5,6. The gifts were given to secure this state of unity.  But the popular churches have introduced another {345} means of preserving unity, namely, human creeds. These creeds secure a sort of unity to each denomination; but they have all proved inefficient, as appears from the New Schools and Reformed of almost every creed-bound denomination under heaven. Hence the many kinds of Baptists, of Presbyterians, of Methodists, and of others. There is not an excuse for this state of things anywhere to be found in the book of God. These sects are not on the foundation of unity laid by Jesus Christ, and taught by Paul, the wise master-builder. And the smaller sects who reject human creeds, professing to take the Bible as their rule of faith and practice, yet rejecting the gifts, are not a whit better off. In these perilous times they shake to fragments, yet cry, The Bible! the Bible! We, too, would exalt the Bible, and would say to those who would represent us as taking the gifts instead of the Bible, that we are not satisfied with a part of the sacred volume, but claim as ours the Bible, the whole Bible, the gifts and all.  All the denominations cannot be right, and it may not be wrong to suppose that no one of them is right on all points of faith. To show that they cannot have their creeds and the gifts too, that creeds shut out the gifts, we will suppose that God, through chosen instruments taken from each sect, begins to show up the errors in the creeds of these different denominations. If they received the testimony as from Heaven, it would spoil their creeds. But would they throw them away and come out on the platform of unity taught by Christ, Paul, and Peter? Never! They would a thousand times sooner reject the humble instruments of God’s choice. It is evident that if the gifts were received, they would destroy {346} human creeds; and that if creeds be received, they shut out the gifts. ”
― James White, Collected Writings of James White, Vol. 2 of 2: Words of the Pioneer Adventists

“I would plan and frame some course more favorable for my children, then objections would arise which would sweep away these calculations. I was keenly sensitive to faults in my children, and every wrong they committed brought on me such heartache as to affect my health. I have wished that some mothers could be circumstanced for a short time as I have been for years; then they would prize the blessings they enjoy, and could better sympathize with me in my privations. We have prayed and labored for our children, and have restrained them. We have not neglected the rod, but before using it have first labored to have them see their faults, and then have prayed with them. We have our children understand that we should merit the displeasure of God, if we excused them in sin. And our efforts have been blessed to the good of our children. Their greatest pleasure is to please us. They are not free from faults, but we believe that they will yet be numbered with the lambs of Christ’s fold.” ”
― James White, Collected Writings of James White, Vol. 2 of 2: Words of the Pioneer Adventists

“Does God require so much of us, and leave others without burdens? {324} Is this equality? Are we to be thus hurried on from one care to another, one part of the work to another, and have but little time to bring up our children? Many nights, while others have been sleeping, have been spent by me in bitter weeping. ”
― James White, Collected Writings of James White, Vol. 2 of 2: Words of the Pioneer Adventists

“That book was not written in his own strength.”
― James White, Collected Writings of James White, Vol. 2 of 2: Words of the Pioneer Adventists

“While we were absent from Rochester on this eastern tour the foreman of the Office was attacked with cholera. He was an unconverted young man. The lady of the house where he boarded died with the same disease, also her daughter. He was then brought down and no one ventured to take care of him, fearing the disease. The Office hands watched over him until the disease seemed checked, then took him to our house. He had a relapse and a physician attended him and exerted himself to the utmost to save him, but at length told him that his {296} case was hopeless, that he could not survive through the night. Those interested for him could not bear to see the young man die without hope. They prayed around his bedside while he was suffering great agony. He also prayed that the Lord would have mercy upon him, and forgive his sins. Yet he obtained no relief. He continued to cramp and toss in restless agony. The brethren continued in prayer all night that he might be spared to repent of his sins and keep the commandments of God. He at length seemed to consecrate himself to God, and promised the Lord he would keep the Sabbath and serve him. He soon felt relief. The next morning the physician came, and as he entered, said, ‘I told my wife about one o’clock this morning that in all probability the young man was out of his trouble.’ He was told that he was alive. The physician was surprised and immediately ascended the stairs to his room, and as he examined his pulse, said, ‘Young man, you are better, the crisis is past, but it is not my skill that saved you, but a higher power. With good nursing you may get about again.’ He gained rapidly, and soon took his place in the Office, a converted man. ”
― James White, Collected Writings of James White, Vol. 2 of 2: Words of the Pioneer Adventists

“Annie R. Smith:—  “He sleeps in Jesus—peaceful rest —     No mortal strife invades, his breast; No pain, or sin, or woe, or care,     Can reach the silent slumberer there.  “He lived, his Saviour to adore,     And meekly all his sufferings bore. He loved, and all resigned to God;     Nor murmured at his chastening rod.  “’Does earth attract thee here?’ they cried,     The dying Christian thus replied: While pointing upward to the sky,     ‘My treasure is laid up on high.’  “He sleeps in Jesus—soon to rise,     When the last trump shall rend the skies; Then burst the fetters of the tomb,     To wake in full, immortal bloom.  “He sleeps in Jesus—cease thy grief;     Let this afford thee sweet relief— That, freed from death’s triumphant reign,     In heaven will he live again. ”
― James White, Collected Writings of James White, Vol. 2 of 2: Words of the Pioneer Adventists

“He sleeps in Jesus—peaceful rest —     No mortal strife invades, his breast; No pain, or sin, or woe, or care,     Can reach the silent slumberer there.  “He lived, his Saviour to adore,     And meekly all his sufferings bore. He loved, and all resigned to God;     Nor murmured at his chastening rod.  “’Does earth attract thee here?’ they cried,     The dying Christian thus replied: While pointing upward to the sky,     ‘My treasure is laid up on high.’  “He sleeps in Jesus—soon to rise,     When the last trump shall rend the skies; Then burst the fetters of the tomb,     To wake in full, immortal bloom.  “He sleeps in Jesus—cease thy grief;     Let this afford thee sweet relief— That, freed from death’s triumphant”
― James White, Collected Writings of James White, Vol. 2 of 2: Words of the Pioneer Adventists

“At that meeting I learned that my mother had stepped upon a rusty nail which had passed through her foot. She had tried every remedy, but nothing removed the inflammation, or relieved the pain. We went immediately to Gorham, and found her foot dreadfully swollen. The neighbors had proposed every remedy they could think of, but they accomplished nothing. Mother was threatened with lockjaw.   {262} The next morning we united in prayer for her. I believed that God would restore her to perfect soundness. She was unable to kneel. With a deep sense of my unworthiness, I knelt at my mother’s feet and besought the Lord to touch her with his healing power. We all believed that the Lord heard prayer. With the Spirit of the Lord resting upon me, I bid her in the name of the Lord rise up and walk. His power was in the room, and shouts of praise went up to God. Mother arose and walked the room, declaring that the work was done, that the soreness was gone, and that she was entirely relieved from pain. That day she rode thirty-eight miles to Topsham to attend a conference there, and had no more trouble with her foot. ”
― James White, Collected Writings of James White, Vol. 2 of 2: Words of the Pioneer Adventists

“July 28, 1849, my second child, James Edson White, was born. When he was six weeks old we went to Maine. September 14, a meeting was appointed at Paris. Those who observed the Sabbath of the Lord had not had a meeting for one year and a half. Brethren Bates, Chamberlain and Ralph were present, also brethren and sisters from Topsham. One F. T. Howland, a notable fanatic, was present. He had long troubled God’s children {261} with his errors and harsh spirit. Honest souls whom the Lord loved, but who had long been in error, were at the meeting. While engaged in prayer the Spirit of the Lord rested upon Brother S. Howland. His face was white, and a light seemed to rest upon it. He went towards F. T. Howland, and in the name of the Lord bid him leave the assembly of the saints. Said he, ‘You have torn the hearts of God’s children and made them bleed. Leave the house, or God will smite you.’ That rebellious spirit, never before known to fear or to yield, sprang for his hat and in terror left the house. The power of God descended something as it did on the day of Pentecost, and five or six who had been deceived and led into error and fanaticism, fell prostrate to the floor. Parents confessed to their children, and children to their parents, and to one another. Brother J. N. Andrews with deep feeling exclaimed, ‘I would exchange a thousand errors for one truth.’ Such a scene of confessing and pleading with God for forgiveness we have seldom witnessed. That meeting was the beginning of better days to the children of God in Paris, to them a green spot in the desert. The Lord was bringing out Brother Andrews to fit him for future usefulness, and was giving him an experience that would be of great value to him in his future labors. He was teaching him that he should not be influenced by the experience of others, but decide for himself concerning the work of God. ”
― James White, Collected Writings of James White, Vol. 2 of 2: Words of the Pioneer Adventists

“On his return, my husband was impressed that it was his duty to write and publish the present truth. He was greatly encouraged and blessed as he decided thus to do. But again he would be in doubt and perplexity as he was penniless. There were those who had means, but they chose to keep it. He at length gave up in discouragement, and decided to look for a field of grass to mow. As he left the house, a burden was rolled upon me, and I fainted. Prayer was offered for me, and I was blessed, and taken off in vision. I saw that the Lord had blessed and strengthened my husband to labor in the field one year before; that he had made a right {260} disposition of the means he there earned; and that he would have a hundred fold in this life, and, if faithful, a rich reward in the kingdom of God; but that the Lord would not now give him strength to labor in the field, for he had another work for him; that if he ventured into the field he would be cut down by sickness; but that he must write, write, write, and walk out by faith. He immediately commenced to write, and when he came to some difficult passage we would call upon the Lord to give us the true meaning of his word.  “My husband then began, to publish a small sheet at Middletown, eight miles from Rocky Hill, and often walked this distance and back again, although he was then lame. When he brought the first number from the printing-office, we all bowed around it, asking the Lord, with humble hearts and many tears, to let his blessing rest upon the feeble efforts of his servant. He then directed the paper to all he thought would read it, and carried it to the post office in a carpet-bag. Every number was taken from Middletown to Rocky Hill, and always before preparing them for the post office, they were spread before the Lord, and earnest prayers mingled with tears, were offered to God that his blessing would attend the silent messengers. Very soon letters came bringing means to publish the paper, and the good news of many souls embracing the truth. ”
― James White, Collected Writings of James White, Vol. 2 of 2: Words of the Pioneer Adventists

“Again I was called to deny self for the good of souls. We must sacrifice the company of our little Henry, and go forth to give ourselves unreservedly to the work. My health was poor, and he would necessarily occupy a great share of my time. It was a severe trial, yet I dared not let my child stand in the way of our duty. I believed that the Lord had spared him to us when he was very sick, and that if I should let him hinder me from doing my duty, God would remove him from me. Alone before the Lord, with most painful feelings and many tears, I made the sacrifice, and gave up my only child for another to have a mother’s care and feelings. We left him in Brother Howland’s family in whom we had the utmost confidence. They were willing to bear burdens to leave us as free as possible to labor in the cause of God. We knew that they could take better care of Henry than we could while journeying with him, and it was for his good that he should have a steady home and good discipline, that his sweet temper be not injured. It was hard parting with my child. His little sad face, as I left him, was before me night and day; yet in the strength of the Lord I put him out of my mind, and sought to do others good. Brother Howland’s family had the whole charge of Henry for five years, without any recompense, and provided him all his clothing, except a present I would bring him once a year, as Hannah did Samuel. ”
― James White, Collected Writings of James White, Vol. 2 of 2: Words of the Pioneer Adventists