Life's Too Short to Pretend You're Not Religious Quotes

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Life's Too Short to Pretend You're Not Religious Life's Too Short to Pretend You're Not Religious by David Dark
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Life's Too Short to Pretend You're Not Religious Quotes Showing 1-9 of 9
“I want them to think of being in church as being in the middle of a work of art, a collective witness of fellow human beings, wherever they are and whatever they're up to.”
David Dark, Life's Too Short to Pretend You're Not Religious
“You never hear people put it this way, and I don’t intend to start a trend, but when we consider the ever-evolving process of a person’s thinking, the way a person imagines and organizes the world, it could almost seem appropriate to ask each other from time to time, How’s your religion coming along? How’s it going? Born again, or the same old, same old? Did you successfully distinguish darkness from light in the course of your day? Is there a fever in your mind that won’t go away? Mind if I prescribe a poem?”
David Dark, Life's Too Short to Pretend You're Not Religious
“I'm never not worshiping. I'm never not confessing my faith in one way or another. And, if I may be permitted a return to the plural, understanding ourselves to be just as religious as any and everyone else might afford us time, space and vision with which to see ourselves more clearly and honestly, the better to grasp or begin to grasp - it's a life's work after all - the deepest implications of what we're doing to ourselves and others.

This kind of self-understanding can clear a path toward the joys of conversion. Not once-for-all, as if that would be interesting at all, but rather in finding ourselves born again and again toward that literacy of wonder we lose when we're primarily guided by fear and defensiveness and the lazy drive to disassociation - a literacy we begin to achieve anew when affinity, affection and a sense of mutuality guide us in our regard for other people. The joy of a changed mind, that new birth many of us are secretly hoping for most of the time, is often extremely nearby. It might be one conversation, one human face, away. It's never too late to act on the hope you have.”
David Dark, Life's Too Short to Pretend You're Not Religious
“People take time. But in our haste, we size them up or cut them down to what we take to be a more manageable size, labeling people instead of trying to hear, understand or welcome them. And we love our labels as ourselves even as they don't - and can't - do justice to the complexity of our own lived lives or anyone else's. It's as if we'll do anything to avoid the burden of having to think twice. To form an opinion about someone or something is to assert - or to believe we've asserted - some kind of control. And in the rush to opine, we degrade ourselves and whatever it is we'd like to think we've spoken meaningfully about and defensively stick to hastily prepared and unconvincing scripts, as others have before us, of radical denial.”
David Dark, Life's Too Short to Pretend You're Not Religious
“As I see the bad religion situation, the answer isn't a matter of stepping out and starting new traditions so much as it's a matter of approaching the currents we're already in from a different angle, one person, one relationship at a time. And even putting it this way brings to mind the poet-pastor Eugene Peterson, who once observed that the besetting sin of the American people is probably impatience. This sounds so right to me, especially when I consider the possibility that there's hardly a sin I can think of that isn't somehow born of misperceived need, of haste and its accompanying inattentiveness, of some feverish variation once more of Hurry up and matter! Being true - ringing true - will have to involve a slow work of recognition and resistance to that mad and nervy, deluding spirit. To begin to be true is to try to choose - or risk choosing - presence over progress, really showing up and taking the time to wonder what we're really up to, what we're doing and why.”
David Dark, Life's Too Short to Pretend You're Not Religious
“Witness calls for withness, the complete opposite of detached observation... To receive the witness of another is to enter into a vision that isn't accessible to us in isolation; we realize ourselves as members of one another and feel compelled to act accordingly, finding that we can't easily live with ourselves if we don't.”
David Dark, Life's Too Short to Pretend You're Not Religious
“Religion is perhaps most helpfully conceived of as the question of what tales and traditions our lives embody.”
David Dark, Life's Too Short to Pretend You're Not Religious
“Because it's in the nature of a gift, the offering and the reception, to create relationship and to overcome that which divides, one can't remain in the way of the gift and also definitively disassociate. When a gift occurs, we see ourselves in others, our very lives sustained by the grace of others, and we find we can hardly hold ourselves apart. The gift occasions communion, that wholeness for which we're all longing in one way or another most of the time.”
David Dark, Life's Too Short to Pretend You're Not Religious
“The poet Mary Rose O’Reilly describes the process aptly: “People all over the world are doing very hard things—turning the other cheek, giving all they have to the poor, eating potatoes without salt—because some confused and yawning student took a note.”
David Dark, Life's Too Short to Pretend You're Not Religious