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The Gospel in Creation The Gospel in Creation by Ellet J. Waggoner
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“Will any scientist tell what is the source of the marvelous power exhibited in the grass, or in the bursting of the hard shell of the peach stone by the little germ within? There is something there that no microscope can discover, and no chemical analysis can detect. We can see the manifestation of Power, but cannot see the power it self. Skeptics may sneer if they please, but we are content to believe that the power is nothing else than the power of God’s word. The word of the Lord said in the beginning, “Let the earth bring forth grass,” and the power of that word causes the grass to spring forth in spite of all the clods of earth. There is no power in the grass, but that most feeble instrument is used to exhibit to man the mighty power of God. In that every man may learn a lesson - if he will.”
Ellet J. Waggoner, The Gospel in Creation
“But let us note some simple facts that will justify one, even in this scientific age, in believing that the word of the Lord, which in the beginning said, “Let the earth bring forth grass,” is still causing the earth to bring forth grass. Who has not watched the springing forth of the tender blade of grass or corn? Have you not at times passed along by the field of corn, and noticed a tiny blade pushing its way to the surface, in spite of heavy clods of earth? Have you not seen a portion of the baked earth heaved up, and, looking beneath, have seen that a tiny spire held it up, so tender that it could not support its own weight if released from its position? The blade had as yet scarcely any color, and was but little more than water, for if you had crushed it in your fingers there would have been scarcely anything but moisture on your hand. Yet this tiny thing was pushing away from before it a clod of earth ten thousand times its own weight. Whence comes this power? Is it something that is inherent in the grass? Try it, and see. Take that blade of grass that is full grown. Select a small clod of earth, not half the size of the one that was pushed away from be fore it when it was crowding its way to the surface of the ground, and put it upon the grass. What is the result? Anybody can tell you. The grass is crushed to the ground. It has no power in itself. Test it again. Take that blade that is pushing its way to the surface from beneath that clod, and remove it from the ground. You take it in you fingers, and it lops down over the side of your hand. It cannot stand upright. Scarcely anything can be thought of that is weaker, and yet but a few moment before it was standing erect, and bearing a burden infinitely heavier than itself. Here is a miracle that is wrought hundreds of millions of times every year, and yet there are those who say that the age of miracles is past.”
Ellet J. Waggoner, The Gospel in Creation
“As men have become afraid to believe the word of the Lord, lest they should disagree with that philosophy which is only a legacy handed down from ancient heathenism, the power of the word has not been openly manifested. It has been given too little opportunity. Christians pray for a revival of religion. If they would but revive belief in the simple word of God, and recognize it as al living thing, and as the source of all life and power, there would be a revival of religion. Let the Gospel be preached, not with wisdom of men, but in the words which the Holy Ghost teacheth; let it be set forth as the living, active word of God, and men will believe, and it will be seen to work effectually in those that believe. (1 Thessalonians 2.13)”
Ellet J. Waggoner, The Gospel in Creation
“The Gospel, then, is simply the creative power of God applied to men. Any gospel that leaves creation out, or which does not preach the creative power of God, as seen in the things that He has made, and which does not comfort men by that power, calling upon them ever to keep it in mind as their only source of strength, is “another gospel,” which is simply no gospel at all, since there can be no other.”
Ellet J. Waggoner, The Gospel in Creation
“The knowledge of the alphabet is one of the most common things in the world. It lies at the very foundation of all learning. No one ridicules the child saying that he knows the letters of the alphabet, and for declaring most positively, in spite of all contradiction, that “A” is “A”. And yet he knows that only by faith. He has never investigated the subject for himself; he has accepted the statement of his teacher. The teacher himself had to learn the alphabet in the same way - by faith. It was not demonstrated to him that “A” is “A.” It could not have been. If he had refused to believe the fact till it was demonstrated to him, he never would have learned to read. He had to accept the fact by faith, and then it would prove itself true under every circumstance. There is nothing of which people are more absolutely sure than they are of the letters of the alphabet, and there is nothing for which they are more absolutely dependent on faith. Now, just as the child learns the alphabet, so we learn the truths of God. Whoever receives the kingdom of heaven must receive it as a little child. By faith we learn to know Jesus Christ, who is the Alpha and the Omega, - the entire alphabet of God. He who believes the simple statement of the Bible, concerning creation, may know for a certainty that God did create the heaven and the earth by the power of His Word. The fact that some unbeliever doubts this, and thinks it is foolish, does not shake his knowledge, nor prove that he does not know it, any more than our knowledge of the alphabet is shaken or disproved by some other person’s ignorance of it.”
Ellet J. Waggoner, The Gospel in Creation
“When we consider the works of creation, and think of the power manifested in them, we are contemplating the power of redemption.”
Ellet J. Waggoner, The Gospel in Creation
“That is just the charge, which he brings against God, and it is only at his suggestion that men have adopted it. Leaving aside the matter of evolution in its most extreme phase, considered for a minute the very common idea that in the beginning God did indeed set the universe in motion; but that He then endowed matter with a certain amount of force, and subjected it to certain definite laws, so that everything should run for ever after much the same as a clock that has been wound up and left to itself. With what confidence can one who holds such a view offer prayer? What can he expect to receive? No wonder that people complain that their prayers are not answered. The god that they worship is too far off to hear their prayers, and too indifferent, or too rigidly circumscribed by the laws which He has laid down, to interfere in their behalf if He has laid down, to interfere in their behalf if He should hear. Such a God is not the God of the Bible.”
Ellet J. Waggoner, The Gospel in Creation
“Awake, awake, put on strength, O arm of the Lord; awake, as in the days of old, the generations of ancient times. Art thou not it that cut Rahab [Egypt] in pieces that pierced the dragon? Art thou not it which dried up the sea, the waters of the great deep; that made the depths of the sea a way for the redeemed to pass over? And the ransomed of the Lord shall return, and come with singing unto Zion: and everlasting joy shall be upon their heads: they shall obtain gladness and joy, and sorrow and sighing shall flee away. I, even I, am He that comforteth you: who art thou, that thou art afraid of man that shall die, and of the son of man which shall be made as grass; and hast forgotten the Lord thy Maker, that stretched forth the heavens, and laid the foundation of the earth; and fearest continually all the day because of the fury of the oppressor? The captive exile shall speedily be loosed; and he shall not die and go down into the pit, neither shall his bread fail. For I am the Lord thy God, which stirreth up the sea that the waves thereof roar: the lord of hosts is His name. And I have put My word in thy mouth, and have covered thee in the shadow of Mine hand, the I may plant the heavens, and lay the foundations of the earth, and say unto Zion, Thou art My People.” Isaiah 51.9-16 Surely the fact that “the sea is His and He made it,”1 and that He “Hath measured the waters in the hollow of His hand,” (Isaiah 40.12) is sufficient ground for confidence in him by any of His people, whether it be for deliverance from danger, for overcoming grace, or for help in carrying on the work to which He has called them.”
Ellet J. Waggoner, The Gospel in Creation
“I will hear what God the Lord will speak: For He will speak peace unto His people, and to His saints: but let them not turn again to folly.” Psalms 85.8.”
Ellet J. Waggoner, The Gospel in Creation
“It is impossible that any one who is acquainted to any degree with the Lord should stand by the sea without being reminded of the mighty power of the Creator. Yet many gaze upon the sea day after day with never a thought of its Maker, and even openly defy Him. To such the Lord says: “Hear now this, O foolish people, and without understanding: which have eyes, and see not; which have ears, and hear not: “Fear ye not Me? Saith the Lord: will ye not tremble at My presence, which have placed the sand for the bound of the sea by a perpetual decree, that it cannot pass it: and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it?” Jeremiah 5.21,22”
Ellet J. Waggoner, The Gospel in Creation
“But let us read the words of one, who was no mean scientist, the words of one whose wisdom was the wonder of his day in the whole world. A man to whom God Himself said, “Lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee.” I Kings 3.12. A man of whom the inspired word of God says, “He was wiser than all men; and his fame was in all nations round about. And he spake three thousand proverbs: and his songs were a thousand and five. And he spake of threes, from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes. And there came of all people to hear the Wisdom of Solomon, from all kings of the earth, which had heard of his wisdom.” I Kings 4.31-34 In His proverbs he speaks much of the wonderful works of God, and in one of them he refers directly to the work that was done on the second day of creation week, and connects it with the word of God by which it was accomplished. Thus, “Who hath ascended up into heaven or descended? Who hath fathered the wind in his fists? Who hath bound the waters in garment? Who hath established all the ends of the earth? What is His name, and what is His Son’s name, if thou canst tell? Every word of God is pure: He is a shield unto them that put their trust in him. Add thou not unto His word, lest He reprove thee, and thou be found a liar.” Proverbs 30.4-6 The rain which God has bound up in His thick clouds, and which His voice - the same voice that speaks peace and righteousness - causes to fall upon the earth, is a pledge to us of God’s willingness to forgive. Listen to the holy boldness of the prophet Jeremiah: “We acknowledge, O Lord, our wickedness, and the iniquity of our fathers: for we have sinned against Thee. Do not abhor us, for Thy name’s sake, do not disgrace the throne of Thy glory: remember; break not thy covenant with us. Are there any among the vanities of the Gentiles that can cause rain? Or can the heavens give showers? Art not Thou He, O Lord our God? Therefore we will wait upon Thee: for Thou hast made all these things.” Jeremiah 14.20-22. The Lord is the One who causes rain; therefore we will wait upon Him, in confidence that He will not abhor us, even though we have grievously sinned; but that He will, for the sake of His own word, pardon our iniquity.”
Ellet J. Waggoner, The Gospel in Creation
“The Psalmist tells us “the earth is full of the goodness of the lord.” Psalms 33.5. From everything in nature God designs that we shall learn a lesson concerning Him and His love. God’s servants in every age have learned some of these lessons. Especially did those holy men who were moved by the Spirit of God to utter His words see God in His works. But in these days, even as it was among the philosophers of old, men in their own fancied wisdom have not liked to retain God in their knowledge, and so have left Him out of their calculations. Too many, as they study the things of the earth and the heavens, instead of being filled with wonder and praise at the mighty power of God that is therein displayed, become filled with wonder at their own marvelous attainments, until they almost fancy that they have created the things that they have discovered. Men forget that these things existed ages before they were born, and almost imagine that their discovery of them is the bringing of them into existence. They speak with contemptuous pity of the men who wrote the Bible, as men who lived in an age inferior to ours, when “science” had not made any discoveries, and who were simple enough to think that these things which we see, and so readily account for, were the direct workings of God. Well, it is far better to be simple than to have so much wisdom that does not come from God, nor lead to Him.”
Ellet J. Waggoner, The Gospel in Creation
“Whence then cometh wisdom? And where is the place of understanding? Seeing it is hid from the eyes of all living, and kept close from the fowls of the air. Destruction and death say, “We have heard the fame thereof with our ears”. God understandeth the way thereof, and He knoweth the place thereof. For He looketh to the ends of the earth, and seeth under the whole heaven; to make the weight for the winds; and He weigheth the water by measure. When He made a decree for the rain, and a way for the lightning of the thunder: then did He see it, and declare it; He prepared it, yea, and searched it out. And unto man He said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.” Job 28.20-28”
Ellet J. Waggoner, The Gospel in Creation
“This, then, is the lesson to be learned “in the beginning.” He who has learned it is a new creature in Christ, and is ready to learn that which follows, namely, the lesson of growth. With these wonderful facts in mind, how worse than useless do the fears seem which some express: “I am afraid that if I begin the Christian life I shall not be able to hold out.” Of course, you wouldn’t be able to hold out. You are without strength; but help has been laid upon One that is mighty. He is able to make you stand, and to keep you to the end. “Kept by the power of God through faith unto salvation ready to be revealed in the last time.” Therefore, “Now unto Him that is able to keep you from falling, and to present you faultless before the presence of His glory with exceeding joy, to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.” Jude 24,25”
Ellet J. Waggoner, The Gospel in Creation
“are referred to the fact that God is the upholder of the heavens; that it is His power that keeps the heavenly bodies in their places. But for His direct interposition there would be chaos. In the following verses this fact is offered to the people of God for their special encouragement. “Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the Lord, and my judgment is passed over from my God? Have you not known? Have you not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary? There is no searching of His understanding. He giveth power to the faint; and to them that have no might He increaseth strength.” Isaiah 40.27-29”
Ellet J. Waggoner, The Gospel in Creation
“Hear me, O Judah, and ye inhabitants of Jerusalem; Believe in the Lord your God, so shall ye be established; believe His prophets, so shall ye prosper.” 2 Chronicles 20.20.”
Ellet J. Waggoner, The Gospel in Creation
“But note the fact, that when Abraham built on the Lord it was counted to him for righteousness. The Lord never makes any mistakes in His reckoning. When Abraham’s faith was reckoned to him for righteousness, it was because it was indeed righteousness. How so? Why, as Abraham built on God, he built on everlasting righteousness. “He is my rock, and there is no unrighteousness in Him.” He became one with the Lord, and so God’s righteousness was his own. “The words of the Lord are pure words: as silver tried in a furnace of earth, purified seven times.” Psalms 12.6. Therefore he who builds upon the Rock Jesus Christ, by accepting His word in living faith, builds upon a tried foundation. So we read: “Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speaking, as newborn babes, desire the sincere milk of the word, that ye may grow thereby: if so be ye have tasted that the Lord is gracious. To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. Wherefore also it is contained in the Scripture, Behold, I lay in Zion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.” 1 Peter 2.1-6 The force of this is not so clearly seen until we read the passage of Scripture, which is quoted by the apostle, in connection with the one that we have quoted from the Saviour’s Sermon on the Mount. Recalling the latter, we read from the prophecy of Isaiah: - “Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner-stone of sure foundation: he that believeth shall not make haste. And I will make judgment the line, and righteousness the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place. And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it. As often as it passeth through, it shall take you; for morning by morning shall it pass through, by day and by night: and it shall be nought but terror to understand the message.” Isaiah 28.16 Christ is the tried foundation. Righteousness is the plummet by which He is laid. His character is perfectly true and right. Satan exhausted all his arts in trying to lead Him to sin, and was unsuccessful. He is a sure foundation. We build on Him by believing His word, as He Himself said. The floods will surely come. There will be an overflowing scourge that will sweep away the refuge of lies, and all who have built on a false foundation. The house built on the sand will certainly fall. When the storm begins to beat with fury, those who have made lies their refuge will flee for their lives as their foundation begins to totter; but the flood will carry them away. This is the picture presented by the two passages of Scripture.”
Ellet J. Waggoner, The Gospel in Creation
“The Gospel in Creation Ellet J.”
Ellet J. Waggoner, The Gospel in Creation
“The reason why we find comfort and hope in the Old Testament is plainly revealed by Christ when, in His reply to the Jews, He gave the Divine sanction to it, and especially to the writings of Moses, saying, “Ye search the Scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of Me.” “For if ye believed Moses, ye would believe Me; for he wrote of Me. But if ye believe not his writings, how shall ye believe My words?” John 5.39,46,47, R.V. We may find comfort and hope in the Scriptures, because Christ is in them. The spirit of the Old Testament is the Spirit of Christ. We read of the ancient prophets that they searched “what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.” 1Peter 1.11. Not only so, but the Old Testament contains the Gospel. In the verse following the one last quoted we read, “Unto whom it was revealed, that not unto themselves, but unto us they did minister the things which are now reported unto you by them that have preached the Gospel unto you with the Holy Ghost sent down from heaven.” That is, the prophets, Moses among them, ministered the very same things that were preached by the apostles, namely, the Gospel. Since the Gospel of God is “concerning His Son Jesus Christ our Lord,” Romans 1.1-3 and the Jews would necessarily have believed in Jesus if they had believed Moses, because Moss wrote of Christ, it follows that what Moses wrote was the Gospel. The first thing that Moses wrote, through the inspiration of the Spirit of God, was the story of creation. That, therefore, is one of the things through which we are to receive hope and comfort. We can receive hope and comfort through the story of the creation because it contains the Gospel. A few words will serve to establish this fact before we proceed to study the lesson in detail. The declaration of the apostle, that the Gospel “is the power of God unto salvation to every one that believeth,” Romans 1.16 is familiar to all who have ever heard the Gospel preached. The Gospel is the manifestation of God’s power put forth to save men. The Apostle Peter states the same thing in substance when he speaks of the inheritance reserved in heaven for those “who are kept by the power of God through faith unto salvation.” 1 Peter 1.5 But what is the measure of the power of God? Wherein is it seen in a tangible form? Read Romans 1.20, where we are told that ever since the creation of the world the invisible things of God, even His eternal power and Godhead, are clearly seen, being understood by the things that are made. It is in creation, therefore, that the power of God is to be seen by everybody. But the power of God in the line of salvation is the Gospel. Therefore the works of creation teach the Gospel. This is declared in Psalm 19, where we read, “The heavens declare the glory of God; and the firmament showeth His handiwork. Day unto day uttereth speech, and night unto night showeth knowledge. There is no speech or language; without these their voice is heard. Their line is gone out through all the earth, and their words to the end of the world.” I have given the rendering of the margin, as conforming more closely to the original. The idea is, that no matter what language a people speaks, all can understand the language of the heavens. Their message can be read much more easily than if they uttered an audible sound; for all people on earth cannot understand the same articulate speech, but all who have reason can read the simple language of the works of God.”
Ellet J. Waggoner, The Gospel in Creation