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In Tune With The World: A Theory of Festivity In Tune With The World: A Theory of Festivity by Josef Pieper
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“To celebrate a festival means to do something which is in no way tied to other goals, which has been removed from all “so that” and “in order to.” True festivity cannot be imagined as residing anywhere but in the realm of activity that is meaningful in itself.

The further implication is, then, that anyone who is at a loss to say what activity that is meaningful in itself is will also be at a loss to define the concept of festivity. And if that incapacity is existential, instead of merely intellectual, then the prerequisite for achieving any kind of festivity is lacking. With the death of the concept of human activity that is meaningful in itself, the possibility of any resistance to a totalitarian laboring society also perishes (and such a regime could very well be established even without concomitant political dictatorship). It then becomes a sheer impossibility to establish and maintain an area of existence which is not preempted by work.”
Josef Pieper, In Tune with the World: A Theory of Festivity
“In this same contemporary world of ours there remains the indestructible (for otherwise human nature itself would have to be destroyed) gift innate in all men which impels them now and again to escape from the restricted sphere where they labor for their necessities and provide for their security—to escape not by mere forgetting, but by undeceived recollection of the greater, more real reality. Now, as always, the workaday world can be transcended in poetry and the other arts. In the shattering emotion of love, beyond the delusions of sensuality, men continue to find entrance to the still point of the turning world. Now, as always, the experience of death as man's destiny, if accepted with an open and unarmored heart, acquaints us with a dimension of existence which fosters a detachment from the immediate aims of practical life. Now, as always, the philosophical mind will react with awe to the mystery of being revealed in a grain of matter or a human face.”
Josef Pieper, In Tune With The World: A Theory of Festivity
“In Christ's Resurrection something began by which man's life ever since, and today and for all the future, received that incomprehensible exaltation that the language of theology calls Grace and New Life. And therefore in the Christian celebration of Easter quite particularly an affirmation of the whole of existence is experienced and celebrated. No more rightful, more comprehensive and fundamental affirmation can be conceived.
The gift of having been created, the promise of perfect bliss, the communication of divine vitality through Incarnation and Resurrection—all these are things, we might say, which determine human life every hour of every day, if the Christians are right.”
Josef Pieper, In Tune With The World: A Theory of Festivity
“But the man who by such devices is the more imprisoned within a workaday world now made amusing no longer misses real festivity; he does not notice the emptiness. And thus he even stops grieving over his loss – and the loss thereby is finally sealed.”
Josef Pieper, In Tune With The World