The Social Position of Reformed Presbyterians or Cameronians Quotes

“This is not all. We are prepared to go farther than to love in word and in tongue. There is not one who is called to advocate any article of revealed truth, who will not find a Reformed Presbyterian ready to stand by him and support him, though he may have been in keen controversy with him yesterday, and may be tomorrow. No denominational jealousy shall ever come over the spirit of a true Covenanter, to blind him to the preeminent claims of truth over all sectional interests. About forty years ago, there was a public, a protracted, and an ardent controversy, between the priests of Rome, and the ministers of the Irish Episcopal Church. In conversation with an Episcopal Clergyman, who complained of other Protestant bodies giving them the cold shoulder, I said, we are strongly attached to our own distinguishing profession, but I do not think any of our ministers are capable of looking, without interest, on your argument. He turned full before me and replied, "We never meet with a Covenanter but we meet with a friend." I would not own for a leal-hearted Cameronian one who, in like circumstances, could not extort a like testimony. I don’t know which is more contemptible, the man who would turn away from even an enemy in difficulties, and the man who could forfeit his own good opinion for the sake of any man’s friendship.”
― William Sommerville, The Social Position of Reformed Presbyterians or Cameronians

“If we know a man to be a child of God, it does not follow that he is to be admitted to fellowship in the Church. Paul instructs the Thessalonians, "If any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed. Yet count him not as an enemy, but admonish him as a brother." Here is one whom Paul will own as a brother, and will have the Church to own, and yet his present conduct, his refusal to submit to inspired counsels, excludes him from fellowship. The open communionist, to be consistent with himself, would stand up before Paul and demand, "How dare you forbid God’s child access to his Father’s table!"

Close communion, in excluding from the fellowship in the Church and in breaking of bread, does not deny a spiritual relationship to Christ; but open communion, in making regeneration the condition of fellowship, pronounces a very unwarrantable and uncharitable sentence on such as are excluded. God’s strokes are safer than man’s kisses.”
― William Sommerville, The Social Position of Reformed Presbyterians or Cameronians

“The arm or the leg of the human body may be amputated without destroying life, yet no man would, therefore, think or say the member was of no importance, or that the functions of the body might be as fully and perfectly performed without it as with it. The salvation of that man is secured who builds on Christ—that sure foundation—but it is no matter of indifference whether he build wood, hay, and stubble, or gold, silver, and precious stones, as the fire shall try every man’s work. There is an essential difference between ignorance or error and the neglect or abandonment of what is known to be a part of the truth of God. We may accept with all confidence one of very limited information and of a very defective judgment, but not one who, knowing the mind of the Lord in a particular case, is prepared to class it with unimportant things and neglect it.”
― William Sommerville, The Social Position of Reformed Presbyterians or Cameronians