Prophetic Lament Quotes

“The tendency to view the holistic work of the church as the action of the privileged toward the marginalized often derails the work of true community healing. Ministry in the urban context, acts of justice and racial reconciliation require a deeper engagement with the other—an engagement that acknowledges suffering rather than glossing over it.”
― Soong-Chan Rah, Prophetic Lament: A Call for Justice in Troubled Times

“The American church avoids lament. The power of lament is minimized and the underlying narrative of suffering that requires lament is lost. But absence doesn’t make the heart grow fonder. Absence makes the heart forget. The absence of lament in the liturgy of the American church results in the loss of memory. We forget the necessity of lamenting over suffering and pain. We forget the reality of suffering and pain.”
― Soong-Chan Rah, Prophetic Lament: A Call for Justice in Troubled Times

“Lament challenges the church to acknowledge real suffering and plead with God for his intervention. The”
― Soong-Chan Rah, Prophetic Lament: A Call for Justice in Troubled Times

“Shalom, therefore, does not eschew or diminish the role of the other or the reality of a suffering world. Instead, it embraces the suffering other as an instrumental aspect of well-being. Shalom requires lament.”
― Soong-Chan Rah, Prophetic Lament: A Call for Justice in Troubled Times

“Lament recognizes the struggles of life and cries out for justice against existing injustices. The status quo is not to be celebrated but instead must be challenged. If”
― Soong-Chan Rah, Prophetic Lament: A Call for Justice in Troubled Times

“Christian communities arising from celebration do not want their lives changed, because their lives are in a good place. Tax rates should remain low. Home prices and stocks should continue to rise unabated, while interest rates should remain low to borrow more money to feed a lifestyle to which they have become accustomed.”
― Soong-Chan Rah, Prophetic Lament: A Call for Justice in Troubled Times

“The language of sin as used by Western Christianity does not provide the necessary nuance to understand how a victim of sin experiences sin. “Traditional theology has emphasized one-sidedly the sin of all people, while ignoring the pain of the victim. Its doctrine of sin must be complemented by dealing with the suffering of the victim.”
― Soong-Chan Rah, Prophetic Lament: A Call for Justice in Troubled Times

“Lament is honesty before God and each other. If something has truly been declared dead, there is no use in sugarcoating that reality. To hide from suffering and death would be an act of denial. If an individual would deny the reality of death during a funeral, friends would justifiably express concern over the mental health of that individual. In the same way, should we not be concerned over a church that lives in denial over the reality of death in our midst?”
― Soong-Chan Rah, Prophetic Lament: A Call for Justice in Troubled Times

“In his book Peace, Walter Brueggemann writes about this contrast between a theology of the “have-nots” versus a theology of the “haves.” The “have-nots” develop a theology of suffering and survival. The “haves” develop a theology of celebration. Those who live under suffering live “their lives aware of the acute precariousness of their situation.” Worship that arises out of suffering cries out for deliverance. “Their notion of themselves is that of a dependent people crying out for a vision of survival and salvation.” Lament is the language of suffering.”
― Soong-Chan Rah, Prophetic Lament: A Call for Justice in Troubled Times

“For American evangelicals riding the fumes of a previous generation’s assumptions, a triumphalistic theology of celebration and privilege rooted in a praise-only narrative is perpetuated by the absence of lament and the underlying narrative of suffering that informs lament.”
― Soong-Chan Rah, Prophetic Lament: A Call for Justice in Troubled Times

“The dismantling of privilege requires the disavowal of any pretense of exceptionalism.”
― Soong-Chan Rah, Prophetic Lament: A Call for Justice in Troubled Times

“Social psychologist Brené Brown summarizes this tendency in explaining our inability to engage in a conversation on race: “You cannot have that conversation without shame, because you cannot talk about race without talking about privilege. And when people start talking about privilege, they get paralyzed by shame.”16 True reconciliation, justice and shalom require a remembering of suffering, an unearthing of a shameful history and a willingness to enter into lament. Lament calls for an authentic encounter with the truth and challenges privilege, because privilege would hide the truth that creates discomfort.”
― Soong-Chan Rah, Prophetic Lament: A Call for Justice in Troubled Times

“American Christians that flourish under the existing system seek to maintain the existing dynamics of inequality and remain in the theology of celebration over and against the theology of suffering. Promoting one perspective over the other, however, diminishes our theological discourse. To only have a theology of celebration at the cost of the theology of suffering is incomplete. The”
― Soong-Chan Rah, Prophetic Lament: A Call for Justice in Troubled Times

“Lament will not allow us to revert to easy answers. There is no triumphalistic and exceptionalistic narrative of the American church that can cover up justice. There are no easy answers to unabated suffering. Lament continues.”
― Soong-Chan Rah, Prophetic Lament: A Call for Justice in Troubled Times

“The evangelical culture moves too quickly to praise from lament. We do not hear from all of the voices in the North American evangelical context. Instead, we opt for quick and easy answers to complex issues. We want to move on to the happier message of success and triumph and cover up the message of those who suffer.”
― Soong-Chan Rah, Prophetic Lament: A Call for Justice in Troubled Times

“American Christians may be fearful of the dramatic changes that have already occurred in the world and in American Christianity. Could that fear be rooted in a loss of power as the demographics of world Christianity begin to favor non-Western nations? But these changes in Christianity may be exactly what God intended, requiring American Christians to relinquish a historical dominance and embrace a greater mutuality, equality and reciprocity in twenty-first-century world Christianity.”
― Soong-Chan Rah, Prophetic Lament: A Call for Justice in Troubled Times

“In the American Christian narrative, the stories of the dominant culture are placed front and center while stories from the margins are often ignored. As we rush toward a description of an America that is now postracial, we forget that the road to this phase is littered with dead bodies. There has been a deep and tragic loss in the American story because we have not acknowledged the reality of death. Stories remain untold or ignored in our quest to “get over” it. But in the end, we have lost an important part of who we are as a nation and as a church. We have yet to engage in a proper funeral dirge for our tainted racial history and continue to deny the deep spiritual stronghold of a nation that sought to justify slavery.”
― Soong-Chan Rah, Prophetic Lament: A Call for Justice in Troubled Times

“The painful stories of the suffering of the African American community, in particular, remain hidden. Often, American Christians may even deny the narrative of suffering, claiming that things weren’t so bad for the slaves or that at least the African Americans had the chance to convert to Christianity. The story of suffering is often swept under the rug in order not to create discomfort or bad feelings. Lament is denied because the dead body in front of us is being denied. But”
― Soong-Chan Rah, Prophetic Lament: A Call for Justice in Troubled Times

“In his book Peace, Walter Brueggemann writes about this contrast between a theology of the “have-nots” versus a theology of the “haves.” The “have-nots” develop a theology of suffering and survival. The “haves” develop a theology of celebration. Those who live under suffering live “their lives aware of the acute precariousness of their situation.” Worship that arises out of suffering cries out for deliverance. “Their notion of themselves is that of a dependent people crying out for a vision of survival and salvation.” Lament is the language of suffering.6 Those who live in celebration “are concerned with questions of proper management and joyous celebration.” Instead of deliverance, they seek constancy and sustainability. “The well-off do not expect their faith to begin in a cry, but rather, in a song. They do not expect or need intrusion, but they rejoice in stability [and the] durability of a world and social order that have been beneficial to them.” Praise is the language of celebration.7”
― Soong-Chan Rah, Prophetic Lament: A Call for Justice in Troubled Times

“The term justice is too casually thrown about without the corresponding sacrifice. We want the popularity associated with being justice activists, but we don't want to lament alongside those who suffer. | The city lament calls us to remember to ongoing pain that is very real on the streets of the city. The funeral dirge calls us to not ignore the painful history. The communal lament reminds us that while sin is personal, it must never be seen as individualistic.”
― Soong-Chan Rah, Prophetic Lament: A Call for Justice in Troubled Times

“Western concepts of sin lead us to feel guilty when we do something bad, but we often do not have the language of shame when we are sinned against.”
― Soong-Chan Rah, Prophetic Lament: A Call for Justice in Troubled Times

“Korean American immigrants that meet faithfully at 5:00 a.m. every day to pray at the church before embarking on a twelve-hour work day are ignored because they speak a foreign language and speak English with an accent. The”
― Soong-Chan Rah, Prophetic Lament: A Call for Justice in Troubled Times

“The language of lament is the language of humility.”
― Soong-Chan Rah, Prophetic Lament: A Call for Justice in Troubled Times

“The evangelical culture moves too quickly to praise from lament. We do not hear from all of the voices in the North American evangelical context. Instead, we opt for quick and easy answers to complex issues.”
― Soong-Chan Rah, Prophetic Lament: A Call for Justice in Troubled Times

“We have yet to engage in a proper funeral dirge for our tainted racial history and continue to deny the deep spiritual stronghold of a nation that sought to justify slavery.”
― Soong-Chan Rah, Prophetic Lament: A Call for Justice in Troubled Times

“The funeral dirge opening of Lamentations and the first three verses of Lamentations 1 reminds us that grief that emerges from a very real and painful history must be acknowledged.”
― Soong-Chan Rah, Prophetic Lament: A Call for Justice in Troubled Times

“Seeing injustice in the city through an abstracted lens allows the individual to disassociate from the reality of injustice. Injustice can be objectified and depersonalized. Hunger, homelessness and racism are very real injustices, but they can be misunderstood when taken in an abstracted form. One of the most effective means of disengaging the church from the work of justice is making injustice a philosophical concept.”
― Soong-Chan Rah, Prophetic Lament: A Call for Justice in Troubled Times

“Lamentations reminds us that the proper response to tragedy and suffering is lament.”
― Soong-Chan Rah, Prophetic Lament: A Call for Justice in Troubled Times

“The dismantling of privilege requires the disavowal of any pretense of exceptionalism. Lamentations”
― Soong-Chan Rah, Prophetic Lament: A Call for Justice in Troubled Times

“The depth of pain endemic to racial hostility requires full disclosure for complete healing. The church should become the place where the fullness of suffering is expressed in a safe environment. Liturgy, worship, leadership, small groups and other aspects of church life should provide the safe place where the fullness of suffering can be set free. Stories of suffering can never be buried when lament is an important and central aspect of the church’s worship life. Lamentations”
― Soong-Chan Rah, Prophetic Lament: A Call for Justice in Troubled Times