Miss Lou Quotes

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Miss Lou: Louise Bennett and the Jamaican Culture Miss Lou: Louise Bennett and the Jamaican Culture by Mervyn Morris
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“In ‘Colonization in Reverse’41 (a famous poem much anthologized) the speaker is presented as a more or less reliable commentator who implies that Jamaicans who come to ‘settle in de motherlan’ are like English people who settled in the colonies. West Indian entrepreneurs, shipping off their countrymen ‘like fire’, turn history upside down. Fire can destroy, but may also be a source of warmth to be welcomed in temperate England. Those people who ‘immigrate an populate’ the seat of the Empire seem, like many a colonizer, ready to displace previous inhabitants. ‘Jamaica live fi box bread/Out a English people mout’ plays on a fear that newcomers might exploit the natives; and some of the immigrants are—like some of the colonizers from ‘the motherland’—lazy and inclined to put on airs. Can England, who faced war and braved the worst, cope with people from the colonies turning history upside down? Can she cope with ‘Colonizin in reverse’?”
Mervyn Morris, Miss Lou: Louise Bennett and the Jamaican Culture
“Anansi stories were, up to recently, frequently told to children at bedtime,’ Olive Senior confirms.‘The telling of Anansi stories is part of the tradition of African villages where everyone gathered around a fire at night to hear the old tales. In Jamaica, as in Africa, Anansi stories were in the past never told in the daytime. Among adults they are still told at wakes and moonlight gatherings.’3 Louise listened to many Anancy stories. She also read some, including those in Jamaican Song and Story,4 collected and edited by Walter Jekyll (an Englishman, a mentor of Claude McKay).When the Jekyll collection was republished in 1966 she contributed one of the introductory essays, in which she wrote:”
Mervyn Morris, Miss Lou: Louise Bennett and the Jamaican Culture
“everybody was a lady—the fish lady, the yam lady, the store lady, the teacher lady’.6 She noticed, however, many instances of self-contempt. ‘When I was a child,’ she said, ‘nearly everything about us was bad, you know; they would tell yuh seh yuh have bad hair, that black people bad… and that the language yuh talk was bad. And I know that a lot of people I knew were not bad at all, they were nice people and they talked this language.’7”
Mervyn Morris, Miss Lou: Louise Bennett and the Jamaican Culture