Sex and Deviance Quotes

“The principle purpose of marriage is perverted as soon as one assigns ‘love’ as its ultimate end. Reasoning in an Aristotelian manner, one could say that love and sex are a component of marriage but not at all its necessary telos. Sex and love are means that have been inappropriately transformed into ends. The principle telos of marriage is the construction of a lineage by means of procreation, and not simply the union of two beings who ‘love and desire each other’, even if romantic desire may have its place. A lasting couple that forms a family, the building block of a nation, is not based on ‘love’ in the adolescent sense, nor on a passing sex fantasy, but on a partnership which evolves with time, based on ethnic, cultural and social commonality; on shared values and a family strategy.”
― Guillaume Faye, Sex and Deviance

“It is absolutely fascinating to see how far educated, intelligent, self-proclaimed feminist women end up submitting to the authority of psychotic and mediocre men. It is as if these highly evolved women struggled intellectually with machismo but, in their daily life, end up submitting to a man. Women who have been beaten, even raped, forgive their attackers. One must ask whether they do not love them because of their brutality.

Cases of men submitting to women exist, but are far more rare. What is extraordinary is that many of these submissive women who allow their lives to be degraded are economically independent and have no need of a man. The explanation of female submission by violence or economic dependence
(as in traditional societies) does not hold water, since mistreated women today could easily take off. One explanation could be that women tolerate loneliness less well than men, and that they end, even after a free and emancipated youth, by needing a guardian — even if a disagreeable and hateful one. One often gets the impression that the idea of freedom is less important for women than the fear of loneliness.”
― Guillaume Faye, Sex and Deviance

“The Internet sites (Facebook, Meetic, and thousands of other sites) are based on a virtual and simulated second-hand sex through a screen interface. The first encounter is not natural; it occurs in solitude, in front of a machine interface, and everything else flows from there. Dialogue in front of the screen falsifies and misguides the rest of the relationship, because it suppresses the direct emotion of the first meeting and establishes the relationship on lies, even if these are involuntary. The accident of the first meeting — in a bar, at a party, an office, a friend’s house — is replaced by calculated effort in front of a cold screen. Imagination supplants reality. Romanticism or desire are transmitted in computer files. Psychologically, a contact receives a certain bias if it originates from a computer search. If you later happen to meet the person, you understand quickly that she does not correspond to the electronic persona with which one chatted.”
― Guillaume Faye, Sex and Deviance

“Based on the balancing act of the golden mean, bourgeois marriage mixed moderate but continuing sexual attraction, a mutual social and economic interest in living together, respect for the wife, a will to create a lineage, significant socio-cultural similarity, hypocrisy for dissimulating and managing adulterous liaisons (hence the importance of legal prostitution), and the building up of a patrimony to be transmitted. When the couple gets old, this leads to a habitual tenderness much stronger than the passionate and ephemeral simulation of today’s young couples.”
― Guillaume Faye, Sex and Deviance