America's Prophet Quotes

“The future Harriet Tubman was born a slave in Dorchester County, Maryland, in 1822. In 1844 she married a free man, John Tubman. Five years later, fearing that she was about to be sold, Tubman tapped into a local network, received two names of safe houses from a white neighbor, and fled north toward Philadelphia. The journey was terrifying and mystical. She navigated using the North Star; she may have followed the drinkiri gourd, a code name for the Big Dipper; and in a clear homage to the Israelites’ flight from Egypt, she recalled that she felt led by an “invisible pillar of cloud by day, and of fire by night.”
― Bruce Feiler, America's Prophet: Moses and the American Story

“As early as April 1940, Hitler’s chief propagandist, Joseph Goebbels, denounced Superman as a Jew. The weekly SS newspaper lambasted Jerry Siegel as “an intellectually and physically circumcised chap who has his headquarters in New York…. The inventive Israelite named this pleasant guy with an overdeveloped body and an underdeveloped mind ‘Superman.’”Goebbels went on, “Woe to the American youth, who must live in such a poisoned atmosphere and don’t even notice the poison they swallow daily.” And swallow they did: One in four American soldiers carried a comic book in his back pocket during World War II.”
― Bruce Feiler, America's Prophet: Moses and the American Story

“In Superman number one, published in 1939, Clark and Lois Lane travel to a thinly disguised Nazi Germany, where Lois ends up in front of a firing squad, until Superman rescues her. In Superman number two, also from 1939, Clark Kent visits faux Germany again and meets Adolphus Runyan, a scientist clearly modeled on Adolf Hitler, who has discovered a gas so powerful “it is capable of penetrating any type of gas-mask.” The front cover of Captain Americanumber one, published in March 1941, shows the hero smashing Hitler across the face.”
― Bruce Feiler, America's Prophet: Moses and the American Story

“The Exodus scenes were filmed in the sand dunes of Guadalupe, California, and DeMille transported hundreds of Orthodox Jews from New York, because he believed that “in appearance and in their deep feeling of the significance of the Exodus, they would give the best possible performance as the Children of Israel.” But on their first day on set, the extras were forced to fast because the commissary served ham for dinner.”
― Bruce Feiler, America's Prophet: Moses and the American Story

“Religion, Gardner continued, gives us eyes to see and ears to hear in ways that science simply cannot. “With our scientific eyes we can distinguish between true and false. With our religious eyes we can distinguish between right and wrong. When we see with our religious eyes, we live in a world of meaning.”
― Bruce Feiler, America's Prophet: Moses and the American Story

“So if the Civil War was really a war over the meaning of the Bible,” I asked, “which side won?” “Neither. The events of the war showed that war is not skywriting from God about the virtue of one side or the other. Rather, the ambiguity of the war was evidence of the ambiguity of the American mission; maybe we’re not the chosen people we thought we were. Remember that Lincoln, even in 1861, describes Americans as the ‘almost-chosen people.’ By the end of the war, he’s lost confidence even in that measure of chosenness. It would almost be like Moses on top of Mount Nebo saying, ‘Hey, guys, I’m not so sure that leaving Egypt was a good idea.’ Imagine how that would have gone over! Abraham Lincoln at the end of his life is America’s Moses, but he’s not sure about the Promised Land. The only thing he’s sure of is the need for ‘malice toward none and charity toward all.”
― Bruce Feiler, America's Prophet: Moses and the American Story

“American culture really has two souls. And it’s not a question of whether the culture becomes secularized. The culture never becomes one thing or the other. The culture is always two. The culture is always William Bradford and Jonathan Edwards. The culture is always Benjamin Franklin and Thomas Edison. America was born just in time to have two mentalities. We’re like Jacob and Esau struggling in the womb. Secular people want to believe that we are a nation of the Enlightenment, and because of the Founding Fathers and the Constitution that secularism will supersede religion. Religious people want to believe that through the revival religion will supersede secularism. And both are wrong. “What’s going to happen,” he said, “is that there will continue to be a constant dynamic and tension between the two, running side by side.And they’re going to keep on being about that for as long as there’s an American identity worth talking about.”
― Bruce Feiler, America's Prophet: Moses and the American Story

“Freedom is the right to be free, and then the obligation to accept responsibility. If you don’t understand that, then ugly stuff happens. And when you do understand that, you’re prepared to meet the obligations straight-on.”
― Bruce Feiler, America's Prophet: Moses and the American Story

“The King James Bible, which most Pennsylvanians would have been using, describes the central moment as an act of economic liberation: “Ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubilee unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.” But there’s a problem with this translation. The Hebrew word deror, which the King James renders as liberty, is more precisely translated as release. Modern Bibles usually translate Leviticus 25:10 as “You shall proclaim release throughout the land,” stressing that the liberation is a freeing from economic duress, not political servitude. Considering all that would befall Isaac Norris’s bell, the one misfortune that proved most beneficial was preventing America’s treasured icon from being called … the Release Bell.”
― Bruce Feiler, America's Prophet: Moses and the American Story

“The very roots of destruction are in the achievement of success itself.”
― Bruce Feiler, America's Prophet: Moses and the American Story

“For centuries, European explorers had set out for new lands without using expressions like pharaoh and promised land, New Covenant and New Israel, Exodus and Moses. By choosing these evocative lyrics, the founders of America introduced the themes of oppression and redemption, anticipation and disenchantment, freedom and law, that would carry through four hundred years of American history. Because of them, the story of Moses became the story of America.”
― Bruce Feiler, America's Prophet: Moses and the American Story