Souls on Fire Quotes

“I am much more afraid of my good deeds that please me than of my bad deeds that repel me.”
― Elie Wiesel, Souls on Fire: Portraits and Legends of Hasidic Masters

“The main theme remains constant: man owes it to himself to reject despair; better to rely on miracles than opt for resignation. By changing himself, man can change the world.”
― Elie Wiesel, Souls on Fire

“In an inn somewhere, a wealthy guest mistakes [Rebbe Zusia] for a beggar and treats him accordingly. Later he learns his identity and comes to cry his remorse: "Forgive me, Rebbe, you must - for I didn't know!"

"Why do you ask Zusia to forgive you?" Rebbe Zusia said, shaking his head and smiling. "You haven't done anything bad to him; it is not Zusia you insulted but a poor beggar, so go and ask the beggars, everywhere, to forgive you!”
― Elie Wiesel, Souls on Fire: Portraits and Legends of Hasidic Masters

“Man walks the moon but his soul remains riveted to earth. Once upon a time it was the opposite.”
― Elie Wiesel, Souls on Fire: Portraits and Legends of Hasidic Masters

“The individual is not a cog in a monstrous machine; it is within his power to modify the very laws which imprison him and the very relationship maintained by the Judge with the accused and witnesses. If it is true, as the Baal Shem says, that it is possible for man to hide the light of dawn emanating from the forest simply by shielding his eyes with his hands, still it is no less true that he can rediscover it by merely moving his hands.”
― Elie Wiesel, Souls on Fire

“Whoever came to see Rebbe Shmelke with outstretched palms left bearing a gift. one day, when he had not a single piece of change, he gave a beggar a ring he saw lying on the table. It belonged to his wife, who, when she heard the story, complained loudly: "How could you, didn't you know this was a valuable ring, a diamond ring?"

Whereupon Shmelke ran out of the house in pursuit of the beggar, shouting: "Friend, listen, that ring is valuable! Don't let the jeweler cheat you! You mustn't sell it too cheap!”
― Elie Wiesel, Souls on Fire: Portraits and Legends of Hasidic Masters

“Love's mystery resides in oneness, and so does God's. "Whatever is above is also down below." Between the present concrete world and the other, the one to come, there is a link as between source and reflection. God does not oppose humanity, and man, though vulnerable and ephemeral, can attain immortality in the passing moment. In man's universe, everything is connected because nothing is without meaning.

Thence the tolerance the Baal Shem exhibited toward sinners. He refused to give them up as lost. If need be, he could understand - though not accept - evil in others. But evil without consciousness of evil he deemed inadmissible.

...To realize himself, the Baal Shem's Hasidism teaches us, man must first of all remain faithful to his most intimate, truest self; he cannot help others if he negates himself. Any man who loves God while hating or despising His creation, will in the end hate God. A Jew who rejects his origins, his brothers, to make a so-called contribution to mankind, will in the end betray mankind. That is true for all men.”
― Elie Wiesel, Souls on Fire: Portraits and Legends of Hasidic Masters

“One of his [Rebbe Mikhal of Zlotchev] prayers: I have but one request; may I never use my reason against truth.”
― Elie Wiesel, Souls on Fire: Portraits and Legends of Hasidic Masters

“My father, an enlightened spirit, believed in man.
My grandfather, a fervent Hasid, believed in God.
The one taught me to speak, the other to sing.
Both loved stories.
And when I tell mine, I hear their voices.
Whispering from beyond the silenced storm, they are what links the survivor to their memory.”
― Elie Wiesel, Souls on Fire: Portraits and Legends of Hasidic Masters

“To pull a man out of the mud, the Just Man must set foot into that mud. To bring back lost souls, he must leave the comfort of his home and seek them wherever they might be. "In every man, there is something of the Messiah." In every man, in every place. The Kabbala says it, the mystics repeat it. To free mankind one must gather the sparks, all the sparks, and integrate them into the sacred flame. A Messiah who would seek to save only the Just, would not be the Messiah. The others must be considered too - they must be prepared. Miscreants need redemption more than saints. And that is the reason - we are told - why Rebbe Nahman braved so many dangers in so many inhospitable territories - alone.”
― Elie Wiesel, Souls on Fire: Portraits and Legends of Hasidic Masters

“What cannot help but astound us is that Hasidim remained Hasidim inside the ghetto walls, inside the death camps. In the shadow of the executioner, they celebrated life. Startled Germans whispered to each other of Jews dancing in the cattle cars rolling toward Birkenau: Hasidim ushering in Simhat Torah. And there were those who in Block 57 at Auschwitz tried to make me join in their fervent singing. Were these miracles? Some of those that failed? Perhaps.

Yet there is something else. There is the spark lit in the Carpathian Mountains which has refused to go out. On the contrary, it rekindles our own wavering flame. Consolidated in Jerusalem, Hasidism reappears in the Diaspora everywhere. It would be difficult to imagine a more curious phenomenon: with almost the totality of its followers lost in the Holocaust, Hasidism today is throbbing with newly found vigor. At the Lubavitcher court in Brooklyn, you can see hundreds of youths from every corner of the land. I met Hasidim in Leningrad, Kiev and Moscow, and I was deeply moved by their hidden faith.”
― Elie Wiesel, Souls on Fire: Portraits and Legends of Hasidic Masters

“It is in man that God must be loved, because the love of God goes through the love of man. Whoever loves God exclusively, namely excluding man, reduces his love and his God to the level of abstraction. Beshtian Hasidism denies all abstraction.”
― Elie Wiesel, Souls on Fire: Portraits and Legends of Hasidic Masters

“The Baal Shem's call was a call to subjectivity, to passionate involvement; the tales he told and those told about him appeal to the imagination rather than to reason. They try to prove that man is more than he appears to be and that he is capable of giving more than he appears to possess. To dissect them, therefore, is to diminish them. To judge them is to detach oneself and taint their candor - in so doing, one loses more than one could gain.

...[I]t is precisely on the imagination that the Baal-Shem plays - even after his death. Each of his disciples saw him differently; to each he represented something else. Their attitudes toward him, as they emerge from their recollections, throw more light on themselves than on him. This explains the countless contradictory tales relating to him.

The historians may have been troubled, but not the Hasidim. Hasidism does not fear contradictions; Hasidism teaches humility and pride, the fear of God and the love of God, the at once sacred and puerile dimension of life, the Master's role of intermediary between man and God, a role that can and must be disregarded in their I-and-Thou relationship. What does it prove? Only that contradictions are an intrinsic part of man.”
― Elie Wiesel, Souls on Fire: Portraits and Legends of Hasidic Masters