One Nation, Under Gods Quotes

“In 1988, the Senate passed a Resolution “To acknowledge the contribution of the Iroquois Confederacy of Nations to the development of the United States Constitution,” which included affirmations that “the original framers of the Constitution, including, most notably, George Washington and Benjamin Franklin, are known to have greatly admired the concepts of the Six Nations of the Iroquois Confederacy” and “the confederation of the original Thirteen Colonies into one republic was influenced by the political system developed by the Iroquois Confederacy as were many of the democratic principles which were incorporated into the Constitution itself.”
― Peter Manseau, One Nation, Under Gods: A New American History

“January 20, 2009, was also the first time a newly elected president used the occasion sometimes called a secular sermon to the nation to give voice to the diversity of religious life among its people. “We are a nation of Christians and Muslims,” Obama said, “Jews and Hindus, and nonbelievers. We are shaped by every language and culture, drawn from every end of this Earth.”
― Peter Manseau, One Nation, Under Gods: A New American History

“Washington gave the order to Major General John Sullivan that no matter what complaints he heard from the local tribes, he should “not by any means listen to any overture of peace before the total ruinment of their settlements is effected.”
― Peter Manseau, One Nation, Under Gods: A New American History

“By entwining the story of his life with verses from the Quran and an acknowledgment of the new Christian terms to which he must adapt, Omar ibn Said created less a tale of conversion than a syncretic narrative: Like that of so many others, his is a story not of the religious remaking of a people but of a people remaking religious traditions to serve their altered circumstances.”
― Peter Manseau, One Nation, Under Gods: A New American History

“The always popular notion that the United States is in “moral decline” (a phrase favored in the pulpits and the press of both the nineteenth and twentieth centuries) rests on the assumption that Americans used to be far more religious and should strive to return to their former fidelity.”
― Peter Manseau, One Nation, Under Gods: A New American History

“To understand the reception a religious outlier like Livingston received when he began publishing thoughts that strained the tolerance of more orthodox believers, it is first necessary to consider religious adherence—and the lack thereof—in the English colonies.”
― Peter Manseau, One Nation, Under Gods: A New American History

“Yet while it may be true that religious zeal can inspire armies better than most secular incentives, there was another great awakening that occurred before and during the Revolutionary era that also played a role. The other great awakening was a reevaluation of the merits of doubt. Often unspoken, religious skepticism in the colonial era was taboo even among professed radicals. Yet the spiritual awakenings of the middle of the eighteenth century signaled a transformation of “unbelief” from presumed moral failing to a reasonable theological and political position.”
― Peter Manseau, One Nation, Under Gods: A New American History

“in the late 1970s, the controversial “Iroquois influence theory” posits that the Longhouse People’s divinely given Great Law of Peace so inspired Franklin and others among the founding fathers that it served as the model for the Articles of Confederation, the governing document of the United States for the first decade of its existence, and the precursor of the Constitution ratified in 1787.”
― Peter Manseau, One Nation, Under Gods: A New American History

“Bee it therefore ordayned and enacted… that whatsoever person or persons within this province and the islands thereunto belonging, shall from henceforth blaspheme God, that is, to curse him, or shall deny our Savior Jesus Christ to be the Son of God, or shall deny the Holy Trinity, the Father, Son, and Holy Ghost, or the Godhead or any of the sayd Three Persons of the Trinity, or the Unity of the Godhead, or shall use or utter any reproachful speeches, words or languages concerning the Holy Trinity, or any of the sayd three persons thereof, shall be punished with death, and confiscation or forfeiture of all his or her land and goods to the lord proprietary and his heires.”
― Peter Manseau, One Nation, Under Gods: A New American History

“Do you not know the cause and reason of their coming?” They did not, the people replied. “They adore a certain Covetous Deity,” Hatuey explained, “whose cravings are not to be satisfied by a few moderate offerings, but they may answer his Adoration and Worship, demand many unreasonable things of us, and use their utmost endeavors to subjugate and afterwards murder us.”
― Peter Manseau, One Nation, Under Gods: A New American History

“With the decree issued in March of 1492, all the Jews in Spain were given six months to leave. Two hundred thousand would ultimately abandon their homes and livelihoods in the only land their families had known for generations. Like the riches of Alhambra, much of the wealth of Jews fleeing Torquemada’s fires fell into royal hands, which in turn financed Columbus’s expedition of commerce and evangelism.”
― Peter Manseau, One Nation, Under Gods: A New American History

“The American experiment was frequently shaped by a rejection of old ways and openness to the new. In religious terms, this rejection created over time a nation unique in its ability to absorb and be built by those of different beliefs; people who believed there were many gods, or none at all.”
― Peter Manseau, One Nation, Under Gods: A New American History