Bonhoeffer as Youth Worker Quotes

“Anxiety, as neuropsychologists today tell us, is toxic; our brains are wired to avoid anxiety. Anxiety corrupts the chemistry of the brain and leads us to depart (emotionally or physically) from others to protect ourselves. Jesus’s words to his disciples “to fear not” (Luke 8:50 NRSV) become of utmost significance. Anxiety is so acidic that it is nearly impossible to have relationship, to be a place-sharer, where the air is poisoned with it. Bonhoeffer’s calm and composure, even on the first day, signaled to the boys that he had no anxiety, no worry about lessons being unfinished or others thinking he was a failure. His composure signaled to them that it might be that he is really just here for them, rather than to fulfill some goal that they could frustrate (like getting them through the material). Bonhoeffer’s composure tacitly indicated to the boys that he was more loyal to their concrete persons than any end others sought for them.”
― Andrew Root, Bonhoeffer as Youth Worker: A Theological Vision for Discipleship and Life Together

“Grace is costly because it calls us through our person to the person of Jesus Christ. And when we follow the person of Jesus Christ, when we follow his call through our person, we're sent to act for the concrete person of our neighbor in the world.”
― Andrew Root, Bonhoeffer as Youth Worker: A Theological Vision for Discipleship and Life Together

“But if faith is only for the future, there will be no faith, for like manna, faith saved spoils.”
― Andrew Root, Bonhoeffer as Youth Worker: A Theological Vision for Discipleship and Life Together

“It was not so much rebellion that fueled the German youth movement (as it did in the American youth movement of the 1960s); rather, it was romanticism.”
― Andrew Root, Bonhoeffer as Youth Worker: A Theological Vision for Discipleship and Life Together

“American youth ministry often looks beautiful on the surface, with big youth rooms and conferences full of excited kids, but underneath the shine is rot, for the youth ministry has been more about mammon than manna, more about investment in banked faith than about inviting young people to partake with parents and other adults in the daily gift of faith that comes to us all as we pray and confess, “I believe. Help [our] unbelief.”
― Andrew Root, Bonhoeffer as Youth Worker: A Theological Vision for Discipleship and Life Together

“The faith that you will confess today with all your hearts needs to be regained tomorrow and the day after tomorrow, indeed, every day anew. We receive from God only as much faith as we need for the present day. Faith is the daily bread that God gives us. You know the story about manna. This is what the children of Israel received daily in the desert. But when they wanted to store it for the next day, it was rotten. This is how it is with all the gifts of God. This is how it is with faith as well. Either we receive it daily anew or it rots. One day is just long enough to preserve the faith. Every morning it is a new struggle to fight through all unbelief, faintheartedness, lack of clarity and confusion, anxiety and uncertainty, in order to arrive at faith and to wrest it from God. Every morning in your life the same prayer will be necessary. I believe,”
― Andrew Root, Bonhoeffer as Youth Worker: A Theological Vision for Discipleship and Life Together

“Bonhoeffer helps us see that a youth minister is not someone who heaves theology onto young people, getting them to know stuff, but is rather a minister of the gospel that stands near the concrete humanity of young people, sharing in their experience, helping them wrestle with God’s action in and through their concrete lives.”
― Andrew Root, Bonhoeffer as Youth Worker: A Theological Vision for Discipleship and Life Together

“Here we see a young man in an empty room, checking his watch as no one comes to share in the refreshments he has carefully placed on the table behind him. There is some comfort for those of us taking the theological turn in youth ministry to hear of Bonhoeffer’s own failures, especially with young adults. We also often find it hard to create the spaces to connect with young adults. And if Bonhoeffer is our forefather, it is important to recognize his failures as much as his glowing successes.”
― Andrew Root, Bonhoeffer as Youth Worker: A Theological Vision for Discipleship and Life Together

“And like so many of us in youth ministry, he explains at the end of the letter that he felt small next to the significance of the boy’s deep theological question. It is more than ironic that the arrogant young man felt insecure next to the ten-year-old’s question. Bonhoeffer never doubted himself in defense of his dissertation or while wrestling with Harnack in his seminars. But in the shadow of the ten-year-old and his cosmic question raised by the lived sorrow over his dead dog, the overly confident Bonhoeffer sits in fear and trembling.”
― Andrew Root, Bonhoeffer as Youth Worker: A Theological Vision for Discipleship and Life Together

“Bonhoeffer hears the narration that is the revealing of the boy’s humanity by embracing the boy and taking him to his knee, giving him his person in the midst of his suffering, being close enough to hear the boy, awaiting the deep theological questions the boy has, which are tied to his very concrete lived experience, to the deep questions of childhood, questions Bonhoeffer himself remembers from his own childhood.”
― Andrew Root, Bonhoeffer as Youth Worker: A Theological Vision for Discipleship and Life Together

“It actually may be that the shadows of the so-called middle-class utopia always cast heavily on children, particularly in their adolescence. And this is so because the middle class is the proprietor and perpetuator of the category of childhood; living within the economic advantage of not needing children to work (or serve as marriage pawns for continued nobility) leads to a conception of childhood innocence. The child is hidden from the world behind the structural walls of family and education. Middle-class parents take on a heavy burden of seeing it as their core vocation to protect and advance their children. But this projecting and advancing appears to always come with tension as the innocent middle-class child turns into the alien middle-class adolescent.[2]”
― Andrew Root, Bonhoeffer as Youth Worker: A Theological Vision for Discipleship and Life Together