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An Interpretation of Universal History An Interpretation of Universal History by José Ortega y Gasset
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“For the first time after so many years I come back to cry aloud in the desert. Because this is the mission of the intellectual who is truly a prophet—to cry in the desert. The greatest of the prophets, Isaiah, made it notable, of course, when he spoke of himself as the voice of one "crying in the wilderness." Because the mission of the intellectual is to be the man who, from his desert, his basic solitude—and man is only man amid his truth, only himself when he is alone—cries aloud to others and invites them to each into his own solitude.”
José Ortega y Gasset, An Interpretation of Universal History
“We see, then, that even from the zoological point of view, which is the least interesting and—note this—not decisive, a being in such condition can never achieve a genuine equilibrium; we also see something that differs from the idea of challenge-response in Toynbee and, in my judgement, effectively constitutes human life: namely, that no surroundings or change of surroundings can in itself be described as an obstacle, a difficulty, and a challenge for man, but that the difficulty is always relative to the projects which man creates in his imagination, to what he customarily calls his ideals; in short, relative to what man wants to be. This affords us an idea of challenge-and-response which is much deeper and more decisive than the merely anecdotal, adventitious, and accidental idea which Toynbee proposes. In its light, all of human life appears to us as what it is permanently: a dramatic confrontation and struggle of man with the world and not a mere occasional maladjustment which is produced at certain moments.”
José Ortega y Gasset, An Interpretation of Universal History
“Man is a fantastic animal; he was born of fantasy, he is the son of "the mad woman of the house." And universal history is the gigantic and thousand-year effort to go on putting order into that huge, disorderly, anti-animal fantasy. What we call reason is no more than fantasy put into shape. Is there anything in the world more fantastic than that which is the most rational? Is there anything more fantastic than the mathematical point, and the infinite line, and, in general, all mathematics and all physics? Is there a more fantastic fancy than what we call "justice" and the other thing that we call "happiness"?”
José Ortega y Gasset, An Interpretation of Universal History
“Next time we will look at this from a much more basic point of view and one antedating all zoology, which, glimpsed only a little after my twentieth year, made write in those days that what is most valuable in man is his eternal and almost divine discontent, a discontent which is a kind of love without a beloved, and like an ache which we feel in members of our body that we do not have. Man is the only being that misses he has never had. And the whole of what we miss, without ever having had it, is never what we call happiness. From this one could start a meditation on happiness, an analysis of that strange condition which makes man the only being who is unhappy for the very reason that he needs to be happy. That is, because he needs to be what he is not.”
José Ortega y Gasset, An Interpretation of Universal History