Thou Art That Quotes

“Half the people in the world think that the metaphors of their religious traditions, for example, are facts. And the other half contends that they are not facts at all. As a result we have people who consider themselves believers because they accept metaphors as facts, and we have others who classify themselves as atheists because they think religious metaphors are lies.”
― Joseph Campbell, Thou Art That: Transforming Religious Metaphor

“When you realize that eternity is right here now, that it is within your possibility to experience the eternity of your own truth and being, then you grasp the following: That which you are was never born and will never die. . . . (90)”
― Joseph Campbell, Thou Art That: Transforming Religious Metaphor

“There seem to be only two kinds of people: Those who think that metaphors are facts, and those who know that they are not facts. Those who know they are not facts are what we call "atheists," and those who think they are facts are "religious." Which group really gets the message?”
― Joseph Campbell, Thou Art That: Transforming Religious Metaphor

“How does the ordinary person come to the transcendent? For a start, I would say, study poetry. Learn how to read a poem. You need not have the experience to get the message, or at least some indication of the message. It may come gradually. (92)”
― Joseph Campbell, Thou Art That: Transforming Religious Metaphor

“It may be a species of impudence to think that the way you understand God is the way God is. (60).”
― Joseph Campbell, Thou Art That: Transforming Religious Metaphor

“Apocalypse does not point to a fiery Armageddon but to the fact that our ignorance and our complacency are coming to an end… The exclusivism of there being only one way in which we can be saved, the idea that there is a single religious group that is in sole possession of the truth—that is the world as we know it that must pass away. What is the kingdom? It lies in our realization of the ubiquity of the divine presence in our neighbors, in our enemies, in all of us.”
― Joseph Campbell, Thou Art That: Transforming Religious Metaphor

“With the moon walk, the religious myth that sustained these notions could no longer be held. With our view of earthrise, we could see that the earth and the heavens were no longer divided but that the earth is in the heavens. (105)”
― Joseph Campbell, Thou Art That: Transforming Religious Metaphor

“The problem in our society and in our schools is to inclulcate, without overdoing it, the notion of education, as in the Latin educere--to lead, to bring out what is in someone rather than merely to indoctrinate him/her from the outside. (89)”
― Joseph Campbell, Thou Art That: Transforming Religious Metaphor

“When you translate the Bible with excessive literalism, you demythologize it. The possibility of a convincing reference to the individual's own spiritual experience is lost. (111)”
― Joseph Campbell, Thou Art That: Transforming Religious Metaphor

“Is the god the source, or is the god a human manner of conceiving of the force and energy that supports the world? In our tradition God is a male. This male and female differentiation is made, however, within the field of time and space, the field of duality. If God is beyond duality, you cannot say that God is a "He." You cannot say God is a "She." You cannot say God is an "It." (18)”
― Joseph Campbell, Thou Art That: Transforming Religious Metaphor

“Mythology may, in a real sense, be defined as other people's religion. And religion may, in a sense, be understood as popular misunderstanding of mythology. (8)”
― Joseph Campbell, Thou Art That: Transforming Religious Metaphor

“The problem is that people have tried to look away from space and from the meaning of the moon landing. I remember seeing a picture of an astronaut standing on the moon. It was up at Yale and someone has scrawled on it, 'So what?' That is the arrogance of the kind of academic narrowness one too often sees; it is trapped in its own predictable prejudices, its own stale categories. It is the mind dulled to the poetry of existence. It's fashionable now to demand some economic payoff from space, some reward to prove it was all worthwhile. Those who say this resemble the apelike creatures in 2001. They are fighting for food among themselves, while one separates himself from them and moves to the slab, motivated by awe. That is the point they are missing. He is the one who evolves into a human being; he is the one who understands the future.”
― Joseph Campbell, Thou Art That: Transforming Religious Metaphor

“[T]he experience of mystery comes not from expecting it but through yielding all your programs, because your programs are based on fear and desire. Drop them and the radiance comes. (16)”
― Joseph Campbell, Thou Art That: Transforming Religious Metaphor

“Marriage . . . is not a love affair; it is an ordeal. (92)”
― Joseph Campbell, Thou Art That: Transforming Religious Metaphor

“The Garden is a metaphor for the following: our minds, and our thinking in terms of pairs of opposites--man and woman, good and evil--are as holy as that of a god. (50)”
― Joseph Campbell, Thou Art That: Transforming Religious Metaphor

“When you have lived your individual life in your own adventurous way and then look back upon its course, you will find that you have lived a model human life, after all.”
― Joseph Campbell, Thou Art That: Transforming Religious Metaphor

“How, in the contemporary period, can we evoke the imagery that communicates the most profound and most richly developed sense of experiencing life? These images must point past themselves to that ultimate truth which must be told: that life does not have one absolutely fixed meaning. These images must point past all meanings given, beyond all definitions and relationships, to that really ineffable mystery that is just the existence, the being of ourselves and of our world. If we give that mystery an exact meaning we diminish the experience of its real depth. But when a poet carries the mind into a context of meanings and then pitches it past those, one knows that marvelous rapture that comes from going past all categories of definition. Here we sense the function of metaphor that allows us to make a journey we could not otherwise make ...”
― Joseph Campbell, Thou Art That: Transforming Religious Metaphor

“Zoroaster was the prophet of the Persians, the people who restored the Jews to Jerusalem, the same Persians who later gave rise to the Chaldeans. The basic idea in Zoroaster’s teaching is that there are two Gods, one good, the other evil. The good God is a God of Light, of Justice, of Wisdom, who created a perfectly good world. His name is Ahura Mazda, “First Father of the Righteous Order, who gave to the sun and stars their paths.” The Mazda bulbs were named after this God of Light. Against him stands a God of Evil, Angra Mainyu, “the Deceiver,” who is the god of lies, darkness, hypocrisy, violence, and malice. He it was who threw evil into this good and well-made world. Thus the world in which we live is a mixture of light and darkness, of good and evil. This worldview is the mythology of the Fall. In its biblical transformation, it is the Fall. There is then a nature world that is not good and one does not put oneself in accord with it. It is evil and one pulls out or away in order to correct it. From this view arises a mythology with this sequence: Creation, a Fall, followed by Zoroaster (or Zarathustra), who teaches the way of virtue that will bring a gradual restoration of goodness. On the last day, after a terrific battle known as Armageddon, or the Reckoning of Spirits, Zoroaster will appear, in a second incarnation, the evil power will be wiped out, and all will be peace, light, and virtue forever. This mythology is surely familiar to all.”
― Joseph Campbell, Thou Art That: Transforming Religious Tradition

“Whether Jewish or Christian, our religions have stressed too strongly the strictly historical aspect, so that we are, so to say, in worship of the historical event, instead of being able to read through that event to the spiritual message for ourselves. People turn to Oriental religion because therein they find the real message which has been closed by excessive literalism and historicism in their own religion and which is now open to them”
― Joseph Campbell, Thou Art That: Transforming Religious Tradition

“I’ve been happily married forty-eight years, and I ought to know something about it. The important thing in marriage is the relationship between two people, and when one becomes married—I mean really has become married—one has shifted the center of regard from oneself to the relationship of the two. And when you think of yourself as sacrificing or giving up things, it is not for the other person that you are doing it, it is for the relationship. And you are as much in the relationship as the other one is, do you see what I mean? This is what you are dealing with, the two together. And you have to think of yourself not as this one, but as these two as one. And I say if your marriage isn’t the highest priority in your whole life, you’re not married, that’s all. And the thing I frequently say is that marriage is not a long love affair.”
― Joseph Campbell, Thou Art That: Transforming Religious Tradition

“There is a passage in the Old French Queste del Saint Graal that epitomizes the true spirit of Western man. It tells of a day when the knights of Arthur’s court gathered in the banquet hall waiting for dinner to be served. It was a custom of that court that no meal should be served until an adventure had come to pass. Adventures came to pass in those days frequently so there was no danger of Arthur’s people going hungry. On the present occasion the Grail appeared, covered with a samite cloth, hung in the air a moment, and withdrew. Everyone was exalted, and Gawain, the nephew of King Arthur, rose and suggested a vow. “I propose,” he said, “that we all now set forth in quest to behold that Grail unveiled.” And so it was that they agreed. There then comes a line that, when I read it, burned itself into my mind. “They thought it would be a disgrace to go forth in a group. Each entered the forest at the point that he himself had chosen, where it was darkest, and there was no way or path.” No way or path! Because where there is a way or path, it is someone else’s path. And that is what marks the Western spirit distinctly from the Eastern. Oriental gurus accept responsibility for their disciples’ lives. They have an interesting term, “delegated free will.” The guru tells you where you are on the path, who you are, what to do now, and what to do next. The romantic quality of the West, on the other hand, derives from an unprecedented yearning, a yearning for something that has never yet been seen in this world. What can it be that has never yet been seen? What has never yet been seen is your own unprecedented life fulfilled. Your life is what has yet to be brought into being.”
― Joseph Campbell, Thou Art That: Transforming Religious Tradition

“Awe, you see, is what moves us forward.”
― Joseph Campbell, Thou Art That: Transforming Religious Metaphor

“What is the kingdom [of God]? It lies in our realization of the ubiquity of the divine presence in our neighbors, in our enemies, in all of us.”
― Joseph Campbell, Thou Art That: Transforming Religious Metaphor

“What is the kingdom [of God]? it lies in our realization of the ubiquity of the divine presence in our neighbors, in our enemies, in all of us.”
― Joseph Campbell, Thou Art That: Transforming Religious Metaphor

“But the mystery of the being of your wristwatch will be identical with the mystery of the being of the universe and of yourself as well.”
― Joseph Campbell, Thou Art That: Transforming Religious Metaphor

“The Promised Land is not a place to be conquered by armies and solidified by displacing other people. The Promised Land is a corner in the heart.”
― Joseph Campbell, Thou Art That: Transforming Religious Metaphor