The Crisis of European Sciences and Transcendental Phenomenology Quotes
The Crisis of European Sciences and Transcendental Phenomenology
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Edmund Husserl841 ratings, 4.08 average rating, 47 reviews
The Crisis of European Sciences and Transcendental Phenomenology Quotes
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“Merely fact-minded sciences make merely fact-minded people.”
― The Crisis of European Sciences and Transcendental Phenomenology
― The Crisis of European Sciences and Transcendental Phenomenology
“I seek not to instruct but only to lead, to point out and describe what I see. I claim no other right than that of speaking according to my best lights, principally before myself but in the same manner also before others, as one who has lived in all its seriousness the fate of a philosophical existence.”
― The Crisis of European Sciences and Transcendental Phenomenology
― The Crisis of European Sciences and Transcendental Phenomenology
“Philosophy as science, as serious, rigorous, indeed apodictically rigorous science -- the dream is over.”
― The Crisis of European Sciences and Transcendental Phenomenology
― The Crisis of European Sciences and Transcendental Phenomenology
“In our vital need ... science has nothing to say to us. It excludes in principle precisely the question which man, given over in our unhappy times to the most portentous upheavals, finds the most burning: questions about the meaning or meaninglessness of this whole human existence. Do not these questions, universal and necessary for all men, demand universal reflections and answers based on rational insight? In the final analysis they concern man as a free, self-determining being in his behaviour toward the human and extrahuman surrounding world and free in regard to his capacities for rationally shaping himself himself and his surrounding world.”
― The Crisis of European Sciences and Transcendental Phenomenology
― The Crisis of European Sciences and Transcendental Phenomenology
“Hume had shown that we naively read causality into this world and think that we grasp necessary succession in intuition. The same is true of everything that makes the body of the everyday surrounding world into an identical thing with identical properties, relations, etc. (and Hume had in fact worked this out in detail in the Treatise, which was unknown to Kant). Data and complexes of data come and go, but the thing, presumed to be simply experienced sensibly, is not something sensible which persists through this alteration. The sensationalist thus declares it to be a fiction.
He is substituting, we shall say, mere sense-data for perception, which after all places things (everyday things) before our eyes. In other words, he overlooks the fact that mere sensibility, related to mere data of sense, cannot account for objects of experience. Thus he overlooks the fact that these objects of experience point to a hidden mental accomplishment and to the problem of what kind of an accomplishment this can be. From the very start, after all, it must be a kind which enables the objects of pre-scientific experience, through logic, mathematics, mathematical natural science, to be knowable with objective validity, i.e., with a necessity which can be accepted by and is binding for everyone.”
― The Crisis of European Sciences and Transcendental Phenomenology
He is substituting, we shall say, mere sense-data for perception, which after all places things (everyday things) before our eyes. In other words, he overlooks the fact that mere sensibility, related to mere data of sense, cannot account for objects of experience. Thus he overlooks the fact that these objects of experience point to a hidden mental accomplishment and to the problem of what kind of an accomplishment this can be. From the very start, after all, it must be a kind which enables the objects of pre-scientific experience, through logic, mathematics, mathematical natural science, to be knowable with objective validity, i.e., with a necessity which can be accepted by and is binding for everyone.”
― The Crisis of European Sciences and Transcendental Phenomenology
