The Conservative Mind Quotes
The Conservative Mind: From Burke to Eliot
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Russell Kirk1,742 ratings, 4.13 average rating, 170 reviews
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The Conservative Mind Quotes
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“There are six canons of conservative thought:
1) Belief in a transcendent order, or body of natural law, which rules society as well as conscience. Political problems, at bottom, are religious and moral problems. A narrow rationality, what Coleridge called the Understanding, cannot of itself satisfy human needs. "Every Tory is a realist," says Keith Feiling: "he knows that there are great forces in heaven and earth that man's philosophy cannot plumb or fathom." True politics is the art of apprehending and applying the Justice which ought to prevail in a community of souls.
2) Affection for the proliferating variety and mystery of human existence, as opposed to the narrowing uniformity, egalitarianism, and utilitarian aims of most radical systems; conservatives resist what Robert Graves calls "Logicalism" in society. This prejudice has been called "the conservatism of enjoyment"--a sense that life is worth living, according to Walter Bagehot "the proper source of an animated Conservatism."
3) Conviction that civilized society requires orders and classes, as against the notion of a "classless society." With reason, conservatives have been called "the party of order." If natural distinctions are effaced among men, oligarchs fill the vacuum. Ultimate equality in the judgment of God, and equality before courts of law, are recognized by conservatives; but equality of condition, they think, means equality in servitude and boredom.
4) Persuasion that freedom and property are closely linked: separate property from private possession, and Leviathan becomes master of all. Economic levelling, they maintain, is not economic progress.
5) Faith in prescription and distrust of "sophisters, calculators, and economists" who would reconstruct society upon abstract designs. Custom, convention, and old prescription are checks both upon man's anarchic impulse and upon the innovator's lust for power.
6) Recognition that change may not be salutary reform: hasty innovation may be a devouring conflagration, rather than a torch of progress. Society must alter, for prudent change is the means of social preservation; but a statesman must take Providence into his calculations, and a statesman's chief virtue, according to Plato and Burke, is prudence.”
― The Conservative Mind: From Burke to Eliot
1) Belief in a transcendent order, or body of natural law, which rules society as well as conscience. Political problems, at bottom, are religious and moral problems. A narrow rationality, what Coleridge called the Understanding, cannot of itself satisfy human needs. "Every Tory is a realist," says Keith Feiling: "he knows that there are great forces in heaven and earth that man's philosophy cannot plumb or fathom." True politics is the art of apprehending and applying the Justice which ought to prevail in a community of souls.
2) Affection for the proliferating variety and mystery of human existence, as opposed to the narrowing uniformity, egalitarianism, and utilitarian aims of most radical systems; conservatives resist what Robert Graves calls "Logicalism" in society. This prejudice has been called "the conservatism of enjoyment"--a sense that life is worth living, according to Walter Bagehot "the proper source of an animated Conservatism."
3) Conviction that civilized society requires orders and classes, as against the notion of a "classless society." With reason, conservatives have been called "the party of order." If natural distinctions are effaced among men, oligarchs fill the vacuum. Ultimate equality in the judgment of God, and equality before courts of law, are recognized by conservatives; but equality of condition, they think, means equality in servitude and boredom.
4) Persuasion that freedom and property are closely linked: separate property from private possession, and Leviathan becomes master of all. Economic levelling, they maintain, is not economic progress.
5) Faith in prescription and distrust of "sophisters, calculators, and economists" who would reconstruct society upon abstract designs. Custom, convention, and old prescription are checks both upon man's anarchic impulse and upon the innovator's lust for power.
6) Recognition that change may not be salutary reform: hasty innovation may be a devouring conflagration, rather than a torch of progress. Society must alter, for prudent change is the means of social preservation; but a statesman must take Providence into his calculations, and a statesman's chief virtue, according to Plato and Burke, is prudence.”
― The Conservative Mind: From Burke to Eliot
“Rousseau and his disciples were resolved to force men to be free; in most of the world, they triumphed; men are set free from family, church, town, class, guild; yet they wear, instead, the chains of the state, and they expire of ennui or stifling lone lines.”
― The Conservative Mind: From Burke to Eliot
― The Conservative Mind: From Burke to Eliot
“The twentieth-century conservative is concerned, first of all, for the regeneration of the spirit and character – with the perennial problem of the inner order of the soul, the restoration of the ethical understanding, and the religious sanction upon which any life worth living is founded. This is conservatism at its highest.”
― The Conservative Mind: From Burke to Eliot
― The Conservative Mind: From Burke to Eliot
“In a revolutionary epoch, sometimes men taste every novelty, sicken of them all, and return to ancient principles so long disused that they seem refreshingly hearty when they are rediscovered.”
― The Conservative Mind: From Burke to Eliot
― The Conservative Mind: From Burke to Eliot
“Even the wisest of mankind cannot live by reason alone; pure arrogant reason, denying the claims of prejudice (which commonly are also the claims of conscience), leads to a wasteland of withered hopes and crying loneliness, empty of God and man: the wilderness in which Satan tempted Christ was not more dreadful than the arid expanse of intellectual vanity deprived of tradition and intuition, where modern man is tempted by his own pride.”
― The Conservative Mind: From Burke to Eliot
― The Conservative Mind: From Burke to Eliot
“Man's rights are linked with man's duties, and when they are distorted into extravagant claims for a species of freedom and equality and worldly aggrandizement which human character cannot sustain, they degenerate from rights to vices.”
― The Conservative Mind: From Burke to Eliot
― The Conservative Mind: From Burke to Eliot
“Either order in the cosmos is real, or all is chaos. If we are adrift in chaos, then the fragile egalitarian doctrines and emancipating programs of the revolutionary reformers have no significance; for in a vortex of chaos, only force and appetite signify.”
― The Conservative Mind: From Burke to Eliot
― The Conservative Mind: From Burke to Eliot
“Burke, could he see our century, never would concede that a consumption-society is the end for which Providence has prepared man.”
― The Conservative Mind: From Burke to Eliot
― The Conservative Mind: From Burke to Eliot
“The mass of mankind, Burke implies, reason hardly at all, in the higher sense, nor ever can: deprived of folk-wisdom and folk-law, which are prejudice and prescription, they can do no more than cheer the demagogue, enrich the charlatan, and submit to the despot.”
― The Conservative Mind: From Burke to Eliot
― The Conservative Mind: From Burke to Eliot
“freedom can be achieved and retained only by sober men who take humanity as it is, not as humanity should be.”
― The Conservative Mind: From Burke to Eliot
― The Conservative Mind: From Burke to Eliot
“Because “we human beings are imaginative by nature, we cannot choose to live by the routine of the ant-heap. If deprived of the imagery of virtue” — imaginative depictions of the truly good life — “we will seek out the imagery of vice.”
― The Conservative Mind: From Burke to Eliot
― The Conservative Mind: From Burke to Eliot
“Under Protestantism, religion is left entirely to the control of the individual, who selects his own creed, or makes a creed to suit himself, devises his own worship and discipline and submits to no restraints but such as are self-imposed. When this stage is reached, disintegration of the religious spirit is imminent; for man is not sufficient unto himself, reason unaided cannot sustain faith, and Authority is required to preserve Christianity from degenerating into a congeries of fanatic sects and egotistical professions. Under Protestantism, the sect governs religion, rather than submitting to governance; the congregation bully their ministers and insist upon palatable sermons, flattering to their vanity; Protestantism cannot sustain popular Liberty because it is itself subject to popular control, and must follow in all things the popular will, passion, interest, prejudice, or caprice.”
― The Conservative Mind: From Burke to Eliot
― The Conservative Mind: From Burke to Eliot
“The true natural rights of men, then, are equal justice, security of labor and property, the amenities of civilized institutions, and the benefits of orderly society.”
― The Conservative Mind: From Burke to Eliot
― The Conservative Mind: From Burke to Eliot
“The Conservative Mind describes a cast of intellect or a type of character, an inclination to cherish the permanent things in human existence. On many prudential questions, and on some general principles, conservatives may disagree from time to time among themselves; so this book offers a certain diversity of opinions. Yet the folk called "conservative" join in resistance to the destruction of old patterns of life, damage to the footings of the civil social order, and reduction of human striving to material production and consumption.”
― The Conservative Mind: From Burke to Eliot
― The Conservative Mind: From Burke to Eliot
“In Democracies there is a besetting disposition to make publick opinion stronger than the law. This is the particular form in which tyranny exhibits itself in a popular government; for wherever there is power, there will be found a disposition to abuse it. Whoever opposes the interests, or wishes of the publick, however right in principle, or justifiable by circumstances, finds little sympathy; for, in a democracy, resisting the wishes of the many, is resisting the sovereign, in his caprices. Every good citizen is bound to separate this influence of his private feelings from his publick duties, and to take heed that, while pretending to be struggling for liberty, because contending for the advantage of the greatest number, he is not helping despotism. The most insinuating and dangerous form in which oppression can overshadow a community is that of popular sway. -- Cooper, The American Democrat”
― The Conservative Mind: From Burke to Eliot
― The Conservative Mind: From Burke to Eliot
“If men are discharged of reverence for ancient usage, they will treat this world, almost certainly, as if it were their private property, to be consumed for their sensual gratification; and thus they will destroy in their lust for enjoyment the property of future generations, of their own contemporaries, and indeed their very own capital:”
― The Conservative Mind: From Burke to Eliot
― The Conservative Mind: From Burke to Eliot
“Most certainly, as Cicero demonstrates, human law is not sufficient unto itself; our imperfect statutes are only a striving toward an eternal order of justice; but God seldom literally writes upon a wall. We grope toward His justice slowly and feebly, out of the ancient imperfections of our nature.”
― The Conservative Mind: From Burke to Eliot
― The Conservative Mind: From Burke to Eliot
“To the immense majority of men, even in civilized countries, speculative philosophy has ever been, and must ever remain, a terra incognita. Yet it is not the less true, that all the epoch-forming Revolutions of the Christian world, the revolutions of religion and with them the civil, social, and domestic habits of the nations concerned, have coincided with the rise and fall of metaphysical systems. So few are the minds that really govern the machine of society, and so incomparably more numerous and more important are the indirect consequences of things than their foreseen and direct effects.”
― The Conservative Mind: From Burke to Eliot
― The Conservative Mind: From Burke to Eliot
“Conservatives respect the wisdom of their ancestors...they are dubious of wholesale alteration. They think society is a spiritual reality, possessing an eternal life but a delicate constitution: it cannot be scrapped and recast as if it were a
machine”
― The Conservative Mind: From Burke to Eliot
machine”
― The Conservative Mind: From Burke to Eliot
“When I hear the simplicity of contrivance aimed at, and boasted of, in any new political constitution, I am at no loss to decide that the artificers are grossly ignorant of their trade, and totally ignorant of their duty." Man being complex, his government cannot be simple. The humanitarian theorists who contrive projects of ingenious simplicity must arrive, before long, at the crowning simplicity of despotism. They begin with a licentious individualism, every man deprived of ancient sanctions and thrown upon his own moral resources; and when this state of things turns out to be intolerable, as it must, then they are driven to a ponderous and intolerant collectivism; central direction endeavors to compensate for the follies of reckless moral and economic atomism. Revolutionary idealists of this stamp are faithful to simplicity, though to nothing else in heaven or earth. They cannot abide any medium between absolute freedom and absolute consolidation. Thus, at the inception of modern liberalism, Burke and Adams saw the canker of liberal decay in the flower of liberal vigor.”
― The Conservative Mind: From Burke to Eliot
― The Conservative Mind: From Burke to Eliot
“Any informed conservative is reluctant to condense profound and intricate intellectual systems to a few pretentious phrases; he prefers to leave that technique to the enthusiasm of radicals.”
― The Conservative Mind: From Burke to Eliot
― The Conservative Mind: From Burke to Eliot
“Agriculture's principles are not identical with those of trade, and the rights of the proprietor are balanced by his duties. The final causes of agriculture are identical with the final causes of the state. Two negative ends of the state exist: its own safety, and the protection of person and property. Three positive ends stand beside these: to make the means of subsistence more easy to each individual; to secure to each of its members the hope of bettering his condition or that of his children; and the development of those faculties which are essential to his humanity, that is, to the rational and moral being. Knowing these ends, we must reform our courses, recast our measures, and make ourselves a better people.”
― The Conservative Mind: From Burke to Eliot
― The Conservative Mind: From Burke to Eliot
“Burke, and the better men among his disciples, knew that change in society is natural, inevitable, and beneficial; the statesman should not struggle vainly to dam the whole stream of alteration, because then he would be opposing Providence; instead, his duty is to reconcile innovation and prescriptive truth, to lead the waters of novelty into the canals of custom. This accomplished, even though he may seem to himself to have failed, the conservative has executed his destined work in the great mysterious incorporation of the human race; and if he has not preserved intact the old ways he loved, still he has modified greatly the ugly aspect of the new ways.”
― The Conservative Mind: From Burke to Eliot
― The Conservative Mind: From Burke to Eliot
“And Burke, could he see our century, never would concede that a consumption-society, so near to suicide, is the end for which Providence has prepared man. If a conservative order is indeed to return, we ought to know the tradition which is attached to it, so that we may rebuild society; if it is not to be restored, still we ought to understand conservative ideas so that we may rake from the ashes what scorched fragments of civilization escape the conflagration of unchecked will and appetite.”
― The Conservative Mind: From Burke to Eliot
― The Conservative Mind: From Burke to Eliot
“In America, the Federal Constitution has endured as the most sagacious conservative document in political history”
― The Conservative Mind: From Burke to Eliot
― The Conservative Mind: From Burke to Eliot
