Genocide of the Mind Quotes

“of Alcohol— but please, be careful how you tell of them, remember Ovid shivering on the Black Sea shores, wondering how to get back in to one of the Roman villas once again. November”
― MariJo Moore, Genocide of the Mind: New Native American Writing

“you’ll see each fetus wizen up inside its fertile womb. Yet drip it into the veins of Congress or a Corporation, just watch those Mountain Men outwrestle steers, gulping their liquid god go wildly enthusiastic so they can write laws in stone with one hand while joysticking lovers with the other, sacking Montana and out-dunking Jordan, out-leveraging—who was it, Archimedes, popped the world’s blue eyeball into a Swiss snowbank? See, ghettoites, how sociable our masters are, these Bacchanalians, never alcoholic, immune in suburbs where bad sex has died and gone to heaven, no AIDS, no illegitimate children, all the schools have classic curricula and every personal fetus will be delivered right on time, uncorked like Chateauneuf du Pape, unscrewed like Southern Comfort to gurgle on its snowy tablecloth, caress with rosy fingers its parents’ egos and become a tax loophole. Classic, ah Classic these Metamorphoses”
― MariJo Moore, Genocide of the Mind: New Native American Writing

“from Indo-China— put in some wild yeast from the air, ferment it and voilà! you’ve now got Vodka for the Volga, beer for the Brits, Bourbon for Balboa’s kids, Joy-juice for the Kickapoos. Pour this into an Inner City and create your Designated Criminal Class purely to blame for everything, or rub it on the Reservations and”
― MariJo Moore, Genocide of the Mind: New Native American Writing

“Firewater Sometimes I think how alcohol’s a marvelous solvent, can remove red people from a continent, turn bronze to guilt. What was DuPont’s old motto—Better things for better living through chemistry? You take potatoes from Peru, barley from Palestine, maize from Mexico, sugar cane from”
― MariJo Moore, Genocide of the Mind: New Native American Writing

“When I visit schools, I explain that modern Indians dress like everybody else and speak English. That our tribal regalia, the buckskin and feathers, are not everyday garb but are reserved for special events. I say that we are proud of our beautiful, colorful clothing, which is important in our traditions, but it is only a part of being Indian. The part that they can’t see, our beliefs, our values, make us Indian even though we no longer wear buckskins, beads, and feathers and don’t live in teepees. As an adult I can handle the stereotypes, and as an author I try to correct the misconceptions and tell the truth about American Indians. Unfortunately, Indian children can have negative feelings about themselves because they don’t fit this false image. Educators have found that the way children view themselves is important to their success in school and how they relate to others. But an unrealistic idea of what and who Indians are supposed to be confuses a child when he or she compares those images to his or her parents and other relatives. Some”
― MariJo Moore, Genocide of the Mind: New Native American Writing

“They sent out notices to all the tribal leaders, and they told us we could have whatever we wanted: Prairie Niggers, if the New Jersey team did not object, Redskins, Savages, Warriors, Heathens, Braves, Bucks—and of course the cheerleaders would be the Squaws, unless we wanted to modernize the language and just call them the Cunts. But”
― MariJo Moore, Genocide of the Mind: New Native American Writing

“The sports page told me that the New Jersey Niggers had beaten the Boston Micks. Some player on the Houston Hebes had accused the San Antonio Spics of dropping their last game to get a higher draft pick. The league was expanding to Toronto, and since they had already honored African Americans, Irish Americans, Jewish Americans, and Hispanic Americans, they wanted to name a team to honor Native Americans. They”
― MariJo Moore, Genocide of the Mind: New Native American Writing

“Indians love baseball,” jokes Charlie Hill, “but we don’t set up camp in the ballpark! Hey, if the Atlanta Braves think that using Indians as mascots is simply harmless fun, then why not have them dress up some white guy in a three-piece suit and have him shuffle around a mobile home parked in the middle of the outfield every time their team scores a hit? Or how about changing the names of a few of these sports teams? Why not have the Atlanta White Boys or the Kansas City Caucasians or the Chicago Negroes, the Washington Jews or New York Rednecks?” My”
― MariJo Moore, Genocide of the Mind: New Native American Writing

“A degree from UC Berkeley will never change the fact that I cannot understand my grandfather when he asks for more coffee.” —Esther G. Belin (Navajo) from In the Cycle of the Whirl. L”
― MariJo Moore, Genocide of the Mind: New Native American Writing

“This anthology is a testament to American Indian consciousness continuing to circulate, regardless of past or present genocidal attempts, whether cerebral, endemic, systematic, or otherwise.”
― MariJo Moore, Genocide of the Mind: New Native American Writing

“Several Nations from the United States and Canada are embodied in this collection. Even so, no individual writer attempts to speak for his or her entire Nation, only from personal experiences dealing with non-Indians as well as Indians. Sadly, for whatever reasons, some of our worst enemies are on occasion our own people. The”
― MariJo Moore, Genocide of the Mind: New Native American Writing

“These bridges support revelations in opposition to repudiations and personal testimonies challenging thematic stereotypes. Although”
― MariJo Moore, Genocide of the Mind: New Native American Writing

“There have been many genocidal attempts, without and within, to destroy and/or misrepresent the histories, futures, languages, and traditional thoughts of Native peoples. But traditions, unlike doctrines, can persist and evolve at the same time. This anthology is a response to modern-day Native people becoming more and more disgruntled with spurious representations. Each writer has built a bridge between what has been “presented wrongly” and what needs to be “expressed accurately.”
― MariJo Moore, Genocide of the Mind: New Native American Writing