The Geneva Bible including the Marginal Notes of the Reformers. 1587 version. Quotes

“And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:”
― Anonymous, The Geneva Bible including the Marginal Notes of the Reformers. 1587 version.

“These are the two dangerous weapons, which Satan used to fight against the children of God, the consent of the multitude, and the cruelty of the punishment.”
― Anonymous, The Geneva Bible including the Marginal Notes of the Reformers. 1587 version.

“And tooke the childe by the hand, & saide vnto her, Talitha cumi, which is by interpretation, Mayden, I say vnto thee, arise.”
― Anonymous, The Geneva Bible including the Marginal Notes of the Reformers. 1587 version.

“24 For if a kingdome bee deuided against it selfe, that kingdome can not stand. 25 Or if a house bee deuided against it selfe, that house can not continue.”
― Anonymous, The Geneva Bible including the Marginal Notes of the Reformers. 1587 version.

“24 Saying, Let [us] alone; what have we to do with thee, thou He was born in Bethlehem, but through the error of the people he was called a Nazarene, because he was brought up in Nazareth. Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the He alludes to the name that was written in the golden plate which the high Priest wore; (Exo_28:36) Holy One of God.”
― Anonymous, The Geneva Bible including the Marginal Notes of the Reformers. 1587 version.

“And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.”
― Anonymous, The Geneva Bible including the Marginal Notes of the Reformers. 1587 version.

“They gave him vinegar to drink mingled with gall: and when he had tasted [thereof], he would not drink.”
― Anonymous, The Geneva Bible including the Marginal Notes of the Reformers. 1587 version.

“For they bind heavy burdens and grievous to be borne, and lay [them] on men's shoulders; but they [themselves] will not move them with one of their fingers.”
― Anonymous, The Geneva Bible including the Marginal Notes of the Reformers. 1587 version.

“And the word is corruptly made of two, for we should say, «Hoshiang-na», which is as much as to say, «Save I pray thee». Hosanna to the Son of David: Well is it to him that comes in the Name of the Lord, that is to say, whom the Lord has given us for our King. Blessed [is] he that cometh in the name of the Lord; Hosanna in the highest.”
― Anonymous, The Geneva Bible including the Marginal Notes of the Reformers. 1587 version.

“8 Wherefore if thy hand or thy foot {{See Mat_5:29} offend thee, cut them off, and cast [them] from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. 9 And if thine eye cause thee to offende, plucke it out, and cast it from thee: it is better for thee to enter into life with one eye, then hauing two eyes to be cast into hell fire.”
― Anonymous, The Geneva Bible including the Marginal Notes of the Reformers. 1587 version.

“Peter, and upon this rock I will build my church;”
― Anonymous, The Geneva Bible including the Marginal Notes of the Reformers. 1587 version.

“Wherefore he promised with an othe, that he would giue her whatsoeuer she would aske. 8 And shee being before instructed of her mother, sayde, Giue mee here Iohn Baptists head in a platter.”
― Anonymous, The Geneva Bible including the Marginal Notes of the Reformers. 1587 version.

“And they were offended with him. Then Iesus said to them, A Prophet is not without honour, saue in his owne countrey, and in his owne house.”
― Anonymous, The Geneva Bible including the Marginal Notes of the Reformers. 1587 version.

“33 Either make the tree good, and his fruite good: or els make the tree euill, and his fruite euil: for the tree is knowen by the fruite.”
― Anonymous, The Geneva Bible including the Marginal Notes of the Reformers. 1587 version.

“25 It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house It was the idol of the Acronites, which we call the god of flies. Beelzebub, how much more [shall they call] them of his household?”
― Anonymous, The Geneva Bible including the Marginal Notes of the Reformers. 1587 version.

“5 For whether is it easier to say, Thy sinnes are forgiuen thee, or to say, Arise, and walke?”
― Anonymous, The Geneva Bible including the Marginal Notes of the Reformers. 1587 version.

“Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. 16 Ye shall know them by their fruites. Doe men gather grapes of thornes? or figges of thistles? 17 So euery good tree bringeth foorth good fruite, & a corrupt tree bringeth forth euill fruite.”
― Anonymous, The Geneva Bible including the Marginal Notes of the Reformers. 1587 version.

“3 But when thou doest thine almes, let not thy left hand knowe what thy right hand doeth, 4 That thine almes may be in secret, and thy Father that seeth in secret, hee will rewarde thee openly.”
― Anonymous, The Geneva Bible including the Marginal Notes of the Reformers. 1587 version.

“4 And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was Locusts were a type of meat which certain of the eastern people use, who were therefore called devourers of locusts. locusts and wild honey.”
― Anonymous, The Geneva Bible including the Marginal Notes of the Reformers. 1587 version.

“And saying, The word in the greek signifies a changing of our minds and heart from evil to better. Repent ye:”
― Anonymous, The Geneva Bible including the Marginal Notes of the Reformers. 1587 version.

“And I turned, and lifted up my eyes, and looked, and, behold, there came four By chariots here, as by horses before, he means the swift messengers of God to execute and declare his will. chariots out from between By the mountains he means the external counsel and providence of God, by which he has from before all eternity declared what will come to pass, and that which neither Satan nor all the world can alter. two mountains; and the mountains [were] mountains of brass. 2 In the first chariot [were] Which signifies the great cruelty and persecution that the Church had endured under different enemies. red horses; and in the second chariot Signifying that they had endured great afflictions under the Babylonians. black horses; 3 And in the third chariot These represented their state under the Persians, who restored them to their liberty. white horses; and in the fourth chariot Which signified that God would sometimes give his Church rest, and pour his plagues upon their enemies, as he did in destroying Nineveh and Babylon, and other of their enemies. spotted and bay horses.”
― Anonymous, The Geneva Bible including the Marginal Notes of the Reformers. 1587 version.

“statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I should make thee a desolation, and the inhabitants thereof an hissing:”
― Anonymous, The Geneva Bible including the Marginal Notes of the Reformers. 1587 version.

“7 Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover When God will reveal them to the world, they will be afraid to speak: for all will know that they were but false prophets, and did give a false notion of the word of God. their lips; for [there is] no answer of God.”
― Anonymous, The Geneva Bible including the Marginal Notes of the Reformers. 1587 version.

“5 Thus saith the LORD concerning the prophets that make my people err, that They devour all their substance, and then flatter them, promising that all will go well. But if someone does not feed them, then they invent all ways to do evil. bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.”
― Anonymous, The Geneva Bible including the Marginal Notes of the Reformers. 1587 version.

“Thus sayth the Lord God, Because the Philistims haue executed vengeance, and reuenged themselues with a despitefull heart, to destroy it for the olde hatred, 16 Therefore thus saith the Lord GOD; Behold, I will stretch out my hand upon the Philistines, and I will cut off the Which were certain garrisons of Philistines by which they often molested the Jews, of the Cherethims David also had a guard, (2Sa_8:18). Cherethims, and destroy the remnant of the sea coast. 17 And I will execute great vengeance vpon them with rebukes of mine indignation, and they shall knowe that I am the Lorde, when I shall lay my vengeance vpon them.”
― Anonymous, The Geneva Bible including the Marginal Notes of the Reformers. 1587 version.

“and I will recompense them according to their deeds,”
― Anonymous, The Geneva Bible including the Marginal Notes of the Reformers. 1587 version.

“You do not see God, and yet you acknowledge him as God by his works; Cicero.”
― Anonymous, The Geneva Bible including the Marginal Notes of the Reformers. 1587 version.

“First of all, and before any creature was, God made heaven and earth out of nothing.”
― E.C. Marsh, The Geneva Bible including the Marginal Notes of the Reformers. 1587 version.