The Revolution of Hope Quotes

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The Revolution of Hope: Toward a Humanized Technology The Revolution of Hope: Toward a Humanized Technology by Erich Fromm
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“We should free ourselves from the narrowness of being related only to those familiar to us, either by the fact that they are blood relations or, in a larger sense, that we eat the same food, speak the same language, and have the same “ common sense.” Knowing men in the sense of compassionate and empathetic knowledge requires that we get rid of the narrowing ties of a given society, race or culture and penetrate to the depth of that human reality in which we are all nothing but human. True compassion and knowledge of man has been largely underrated as a revolutionary factor in the development of man, just as art has been. It is a noteworthy phenomenon that in the development of capitalism and its ethics, compassion (or mercy) ceases to be a virtue.”
Erich Fromm, The Revolution of Hope: Toward a Humanized Technology
“Reason flows from the blending of rational thought and feeling. If the two functions are torn apart, thinking deteriorates into schizoid intellectual activity and feeling deteriorates into neurotic life-damaging passions.”
Erich Fromm, The Revolution of Hope: Toward a Humanized Technology
“What holds true for the individual holds true for a society. It is never static; if it does not grow, it decays; if it does not transcend the status quo for the better, it changes for the worse. Often we, the individual or the people who make up a society, have the illusion we could stand still and not alter the given situation in the one or the other direction. This is one of the most dangerous illusions. The moment we stand still, we begin to decay.”
Erich Fromm, The Revolution of Hope: Toward a Humanized Technology
“Most of us hoped to be able to trust. When we were little we did not yet know the human invention of the lie - not only that of lying with words but that of lying with one's voice, one's gesture, one's eyes, one's facial expression. How should the child be prepared for this specifically human ingenuity: the lie? Most of us are awakened, some more and some less brutally, to the fact that people often do not mean what they say or say the opposite of what they mean. And not only "people," but the very people we trusted most - our parents, teachers, leaders.”
Erich Fromm, The Revolution of Hope: Toward a Humanized Technology
“Man is born as a freak of nature, being within nature and yet transcending it. He has to find principles of action and decision-making which replace the principles of instincts. He has to have a frame of orientation which permits him to organize a consistent picture of the world as a condition for consistent actions. He has to fight not only against the dangers of dying, starving, and being hurt, but also against another danger which is specifically human: that of becoming insane. In other words, he has to protect himself not only against the danger of losing his life but also against the danger of losing his mind.”
Erich Fromm, The Revolution of Hope: Toward a Humanized Technology
“There were always men who looked beyond the dimensions of their own society- and while they may have been called fools or criminals in their time they are the roster of great men as far as the record of human history is concerned- and visualized something which can be called universally human and which is not identical with what a particular society assumes human nature to be. There were always men who were bold and imaginative enough to see beyond the frontiers of their own existence.”
Erich Fromm, The Revolution of Hope: Toward a Humanized Technology
“Man’s development requires his capacity to transcend the narrow prison of his ego, his greed, his selfishness, his separation from his fellow man, and, hence, his basic loneliness. This transcendence is the condition for being open and related to the world, vulnerable, and yet with an experience of identity and integrity; of man’s capacity to enjoy all that is alive, to pour out his faculties into the world around him, to be “interested”; in brief, to be rather than to have and to use are consequences of the step to overcome greed and egomania.”
Erich Fromm, The Revolution of Hope: Toward a Humanized Technology
“Hope is paradoxical. It is neither passive waiting nor is it unrealistic forcing of circumstances that cannot occur…. To hope means to be ready at every moment for that which is not yet born, and yet not become desperate if there is no birth in our lifetime. There is no sense in hoping for that which already exists or for that which cannot be. Those whose hope is weak settle down for comfort or for violence; those whose hope is strong see and cherish all signs of new life and are ready every moment to help the birth of that which is ready to be born.”
Erich Fromm, The Revolution of Hope: Toward a Humanized Technology
tags: hope
“Hope is a decisive element in any attempt to bring about social change in the direction of greater aliveness, awareness, and reason.”
Erich Fromm, The Revolution of Hope: Toward a Humanized Technology
“There is a specific variant of the principle of the guaranteed income which, although not likely to be accepted at present, constitutes an important principle. I am referring to the principle that the minimal requirements for a dignified life are not obtained on a cash basis, but as free commodities and services which do not require payment. We have accepted this principle for elementary schooling, nor does anyone have to pay for the air he or she breathes. One could begin to extend this principle to all higher education, which could be completely free, with a stipend for every student, making it possible for him to enjoy free access to education. We could also extend the principle in another direction, namely, have basic commodities free, beginning perhaps with free bread and free transportation. Eventually it could be extended to all commodities inasmuch as they constitute the minimum material basis for a dignified life. Needless to add, this vision is utopian as far as its realization in the near future is concerned. But it is rational, both economically and psychologically, for a much more advanced state of society.”
Erich Fromm, The Revolution of Hope: Toward a Humanized Technology
“If man were infinitely malleable, there would have been nor revolutions; there would have been no change because a culture would have succeeded in making man submit to its patterns without resistance. But man, being only relatively malleable, has always reacted with protest against conditions which made the disequilibrium between the social order and his human needs too drastic or unbearable. The attempt to reduce this disequilibrium and the need to establish a more acceptable and desirable solution is at the very core of the dynamism of the evolution of man in history. Man's protest arose not only because of material suffering; specifically human needs...are an equally strong motivation for revolution and the dynamics of change.”
Erich Fromm, The Revolution of Hope: Toward a Humanized Technology
“Umut kendi içinde çelişkilidir (paradoksaldır). Ne edilgin bekleyiştir, ne de gerçekleşmesi olanaksız koşulların gerçekçi olmayan bir şekilde zorlanmasıdır. Atlama anı geldiğinde sıçrayacak olan çömelik bir kaplana benzer umut. Ne yorgun reformculuk umudun bir anlatımıdır ne de sözümona köktenci serüvencilik. Umut etmek demek, henüz doğmamış şey için her an hazır olmak, ama doğumun, bizim yaşam sürecimiz içinde gerçekleşmemesi halinde umarsızlığa, umutsuzluğa düşmemek demektir.”
Erich Fromm, The Revolution of Hope: Toward a Humanized Technology
“Davranışı yönlendiren itici güçleri bilirsek, yalnızca şimdiki zamanda gerçekleştirilen davranışı anlamakla kalmayız, bir kişinin değiştirilmiş koşullar altında nasıl davranabileceği konusunda da akla uygun varsayımlarda bulunabiliriz.”
Erich Fromm, The Revolution of Hope: Toward a Humanized Technology
“Ancak, tam anlamıyla kendisi olmaya doğru bir adım atmaya çalışan herkes, korkusuzluk yönünde yeni bir adım atıldığında, çok kesin bir güç ve sevinç duygusunun uyandığını bilir. Yeni bir yaşam evresinin başlamış olduğunu duyumsar. Goethe'nin dizelerindeki hakikati hissedebilir: "Evimi bir hiçliğin üzerine kurdum, bu yüzden bütün dünya benimdir.”
Erich Fromm, The Revolution of Hope: Toward a Humanized Technology
“Man and society are resurrected every moment in the act of hope and of faith in the here and now; every act of love, of awareness, of compassion is resurrection; every act of sloth, of greed, of selfishness is death. Every moment existence confronts us with the alternatives of resurrection or death; every moment we give an answer. This answer lies not in what we say or think, but in what we are, how we act, where we are moving.”
Erich Fromm, The Revolution of Hope: Toward a Humanized Technology
“Umut yok olduğunda, yaşam olgusal ya da gizil (potansiyel) olarak sona ermiştir. Umut, yaşamın doğasında, insan ruhunun dinamiğinde varolan bir öğedir. Yaşamın doğasını oluşturan bir başka öğeye çok yakından bağlıdır. Bu öge, inanç'dır.”
Erich Fromm, The Revolution of Hope: Toward a Humanized Technology
“Yeni bilim'in gelişmesiyle, geleneksel din biçimleri, giderek etkisini yitirmiş Avrupa'da, dinsel değerlerin yitirilmesi tehlikesi başgöstermiştir. Dostoyevski bu korkuyu şu ünlü tümcesinde dile getirmiştir: "Tanrı yoksa, her şey mümkündür.”
Erich Fromm, The Revolution of Hope: Toward a Humanized Technology
“İdeoloji, doğası gereği etkin düşünceye de, etkin duyguya da çekici gelmez. İnsanı ya heyecanlandıran ya da uyutan hap gibidir. Hitler, Mein Kampfda (Kavgam'da) halkı toplayıp galeyana getirmek için en elverişli zamanın, insanların yorgun ve etkilenmeye açık olduğu akşam saatleri olduğunu söylerken bu noktayı açıkça gördüğünü belirtiyordu.”
Erich Fromm, The Revolution of Hope: Toward a Humanized Technology
“Demokratik sistem verdiği sözleri tutmasa da, kamuoyundaki büyük dalgalanmalara karşı duyarsız değildir. Profesyonel siyasal bürokrasimiz bile çoğu üyelerinin yalnızca kendi çıkarını düşünmesine karşın yeniden seçilmek istemektedir ve bu yüzden halkın düşünce ve isteklerini dikkate almak zorundadır. Bu durumda amacımıza ulaşmada ilk somut koşul, elimizde bulunan bu minicik demokratik yapıyı korumak ve demokrasinin tehlikeye düştüğü durumlarda kıyasıya savaşmaktır.”
Erich Fromm, The Revolution of Hope: Toward a Humanized Technology
“Tarih hiçbir şey değildir ve hiçbir şey yapmaz. Bir şey olan ve yapan, insandır.”
Erich Fromm, The Revolution of Hope: Toward a Humanized Technology
“Umut, inanç'a eşlik eden ruh halidir. Umutluluk hali olmaksızın inanç ayakta duramaz, dayanıksız kalır. Umut yalnız ve yalnız inanç temeli üzerinde durabilir.”
Erich Fromm, The Revolution of Hope: Toward a Humanized Technology
“İnanç, kesin olmayışın kesinliğidir. İnsanın kendi görüş ve kavrayışının doğru ve kesin olduğuna inanmaktır; gerçekliğin ortaya koyacağı nihai sonuca inanmak değildir.”
Erich Fromm, The Revolution of Hope: Toward a Humanized Technology
“Çoğu insan Kafka'nın ihtiyarına benzer. Umut ederler ama yüreklerinin sesini, itkisini dinleme ve ona göre davranma yetisinden yoksundurlar; bürokratlar onlara yeşil ışık yakmadığı sürece beklerler de beklerler.”
Erich Fromm, The Revolution of Hope: Toward a Humanized Technology
“Yaşamın yapısında umut ve inanca bağlı olan ve onların bir halkasını oluşturan bir öge daha vardır: cesaret, ya da Spinoza'nın adlandırmasıyla, direnme gücü. Direnme gücü, dünya "evet" sözcüğünü duymak istediğinde "hayır" diyebilme yetisidir.”
Erich Fromm, The Revolution of Hope: Toward a Humanized Technology
“Olası olmayanın gerçekleşmesi, olasılığın sınırları içindedir.”
Erich Fromm, The Revolution of Hope: Toward a Humanized Technology
“Çünkü devrim, hiçbir zaman umutsuzluk temeli üzerine kurulmamıştır ve de kurulamaz.”
Erich Fromm, The Revolution of Hope: Toward a Humanized Technology
“İnanç'ın, bir kesinlik ve bir emin olma durumu olduğu kısmen doğrudur. İnanç, olasılığın gerçekçiliği konusunda emin olmaktır ama kesin tahmin anlamında emin olma değildir.”
Erich Fromm, The Revolution of Hope: Toward a Humanized Technology
“Bu nasıl oldu? Nasıl oldu da, insanoğlu, doğaya karşı kazandığı utkunun doruğundayken, kendi yarattığı şeylerin tutsağı haline geldi, nasıl oldu da, ciddi olarak kendi kendini yok etme tehlikesiyle karşı karşıya kaldı?”
Erich Fromm, The Revolution of Hope: Toward a Humanized Technology
“Umut, yaşamaya ve büyümeye eşlik eden, onunla birlikte bulunan bir ruhsal öğedir. Eğer güneş almayan bir ağaç, gövdesini güneşin geldiği yöne eğerse, ağacın, tıpkı insan gibi "umut ettiğini" söyleyemeyiz; çünkü insandaki umut, bir ağaç için söz konusu edilemeyecek duyguları ve farkında olmayı içerir. Ama gene de ağacın güneşin gelmesini umduğunu, ve gövdesini güneşe doğru bükmekle bu umudu dile getirdiğini söylemek yanlış değildir.”
Erich Fromm, The Revolution of Hope: Toward a Humanized Technology
“Çoğumuz sevilmeyi ummuşuzdur yalnızca giydirilip beslenmeyi değil, anlaşılmayı, dikkate alınmayı, saygı gösterilmeyi beklemişizdir. Çoğumuz inanabilmeyi ummuşuzdur. Küçükken, o insan buluşu olan yalanı henüz bilmiyorduk yalnızca sözlerle söylenen yalanı değil, sesle, mimiklerle, gözlerle, yüzsel anlatımla yalan söylemeyi de bilmiyorduk.”
Erich Fromm, The Revolution of Hope: Toward a Humanized Technology

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