The Ball and the Cross Quotes

“The Church always seems to be behind the times, when it is really beyond the times.”
― G.K. Chesterton, The Ball and the Cross

“It is the one great weakness of journalism as a picture of our modern existence, that it must be a picture made up entirely of exceptions. We announce on flaring posters that a man has fallen off a scaffolding. We do not announce on flaring posters that a man has not fallen off a scaffolding. Yet this latter fact is fundamentally more exciting, as indicating that that moving tower of terror and mystery, a man, is still abroad upon the earth. That the man has not fallen off a scaffolding is really more sensational; and it is also some thousand times more common. But journalism cannot reasonably be expected thus to insist upon the permanent miracles. Busy editors cannot be expected to put on their posters, "Mr. Wilkinson Still Safe," or "Mr. Jones, of Worthing, Not Dead Yet." They cannot announce the happiness of mankind at all. They cannot describe all the forks that are not stolen, or all the marriages that are not judiciously dissolved. Hence the complex picture they give of life is of necessity fallacious; they can only represent what is unusual. However democratic they may be, they are only concerned with the minority.”
― G.K. Chesterton, The Ball and the Cross

“Christianity is always out of fashion because it is always sane; and all fashions are mild insanities. When Italy is mad on art the Church seems too Puritanical; when England is mad on Puritanism the Church seems too artistic. When you quarrel with us now you class us with kingship and despotism; but when you quarrelled with us first it was because we would not accept the divine despotism of Henry VIII. The Church always seems to be behind the times, when it is really beyond the times; it is waiting till the last fad shall have seen its last summer. It keeps the key of a permanent virtue.”
― G.K. Chesterton, The Ball and the Cross

“Why shouldn’t we quarrel about a word? What is the good of words if they aren’t important enough to quarrel over? Why do we choose one word more than another if there isn’t any difference between them? If you called a woman a chimpanzee instead of an angel, wouldn’t there be a quarrel about a word? If you’re not going to argue about words, what are you going to argue about? Are you going to convey your meaning to me by moving your ears? The Church and the heresies always used to fight about words, because they are the only things worth fighting about. I”
― G.K. Chesterton, The Ball and the Cross

“The cross cannot be defeated. For it is Defeat.”
― G.K. Chesterton, The Ball and the Cross

“Then, what," asked Turnbull, very slowly, as he softly picked a flower, "what is the difference between Christ and Satan?"

"It is quite simple," replied the Highlander. "Christ descended into hell; Satan fell into it."

"Does it make much odds?" asked the free-thinker.

"It makes all the odds," said the other. "One of them wanted to go up and went down; the other wanted to go down and went up. A god can be humble, a devil can only be humbled.”
― G.K. Chesterton, The Ball and the Cross

“She was not in the least afraid of loneliness, because she was not afraid of devils. I think they were afraid of her.”
― G.K. Chesterton, The Ball and the Cross

“I want to be taken to a madhouse,” said Turnbull distinctly, giving the direction with a sort of precision. “I want to go back to exactly the same lunatic asylum from which I came.” “Why?” asked the unknown. “Because I want a little sane and wholesome society,” answered Turnbull.”
― G.K. Chesterton, The Ball and the Cross

“For the world of science and evolution is far more nameless and elusive and like a dream than the world of poetry and religion; since in the latter images and ideas remain themselves eternally, while it is the whole idea of evolution that identities melt into each other as they do in a nightmare.”
― G.K. Chesterton, The Ball and the Cross

“You complain of Catholicism for setting up an ideal of virginity; it did nothing of the kind. The whole human race set up an ideal of virginity; the Greeks in Athene, the Romans in the Vestal fire, set up an ideal of virginity. What then is your real quarrel with Catholicism? Your quarrel can only be, your quarrel really only is, that Catholicism has _achieved_ an ideal of virginity; that it is no longer a mere piece of floating poetry.”
― G.K. Chesterton, The Ball and the Cross

“You can't be angry with bad men. But a good man in the wrong—why one thirsts for his blood.”
― G.K. Chesterton, The Ball and the Cross

“when we belong to the Church we belong to something which is outside all of us; which is outside everything you talk about, outside the Cardinals and the Pope. They belong to it, but it does not belong to them. If we all fell dead suddenly, the Church would still somehow exist in God. Confound it all, don't you see that I am more sure of its existence than I am of my own existence?”
― G.K. Chesterton, The Ball and the Cross

“Is that story really true?" he asked. "Oh, no," said Michael, airily. "It is a parable. It is a parable of you and all your rationalists. You begin by breaking up the Cross; but you end by breaking up the habitable world.”
― G.K. Chesterton, The Ball and the Cross

“You always go to Mass," answered the girl, opening her wide blue eyes, "and the Mass is very long and tiresome unless one loves God.”
― G.K. Chesterton, The Ball and the Cross

“I am not at all surprised," he said, "at the world being against us. It makes me feel I was right to——" "Yes?" said Turnbull. "To smash your window," said MacIan. "I have woken up the world.”
― G.K. Chesterton, The Ball and the Cross

“You are a nineteenth-century sceptic, and you are always telling me that I ignore the cruelty of nature. If you had been an eighteenth-century sceptic you would have told me that I ignore the kindness and benevolence of nature. You are an atheist, and you praise the deists of the eighteenth century. Read them instead of praising them, and you will find that their whole universe stands or falls with the deity. You are a materialist, and you think Bruno a scientific hero. See what he said and you will think him an insane mystic. No, the great Free-thinker, with his genuine ability and honesty, does not in practice destroy Christianity. What he does destroy is the Free-thinker who went before. Free-thought may be suggestive, it may be inspiriting, it may have as much as you please of the merits that come from vivacity and variety. But there is one thing Free-thought can never be by any possibility—Free-thought can never be progressive. It can never be progressive because it will accept nothing from the past; it begins every time again from the beginning; and it goes every time in a different direction. All the rational philosophers have gone along different roads, so it is impossible to say which has gone farthest. Who”
― G.K. Chesterton, The Ball and the Cross

“Somehow one can never manage to be an atheist.”
― G.K. Chesterton, The Ball and the Cross

“No, the great Free-thinker, with his genuine ability and honesty, does not in practice destroy Christianity. What he does destroy is the Free-thinker who went before.”
― G.K. Chesterton, The Ball and the Cross

“Turnbull, whose powers of surprise were exhausted, rolled his round grey eyes and said, "Mr. Wilkinson, I think," because he could not think of anything else to say.
The tall man sitting on the gravel bowed with urbanity, and said: "Quite at your service. Not to be confused with the Wilkinsons of Cumberland; and as I say, old boy, what have you done with my yacht? You see, they've locked me up here--in this garden--and a yacht would be a sort of occupation for an unmarried man."
"I am really horribly sorry," began Turnbull, in the last stage of bated bewilderment and exasperation, "but really----"
"Oh, I can see you can't have it on you at the moment," said Mr. Wilkinson with much intellectual magnanimity.”
― G.K. Chesterton, The Ball and the Cross

“We are forced to fight a duel. We are forced by honour and an internal intellectual need. Do not, for your own sake, attempt to stop us. I know all the excellent and ethical things that you will want to say to us. I know all about the essential requirements of civil order: I have written leading articles about them all my life. I know all about the sacredness of human life; I have bored all my friends with it. Try and understand our position. This man and I are alone in the modern world in that we think that God is essentially important. I think He does not exist; that is where the importance comes in for me. But this man thinks that He does exist, and thinking that very properly thinks Him more important than anything else. Now we wish to make a great demonstration and assertion—something that will set the world on fire like the first Christian persecutions. If”
― G.K. Chesterton, The Ball and the Cross

“They had forgotten that there exists in the modern world, perhaps for the first time in history, a class of people whose interest is not that things should happen well or happen badly, should happen successfully or happen unsuccessfully, should happen to the advantage of this party or the advantage of that part, but whose interest simply is that things should happen. It is the one great weakness of journalism as a picture of our modern existence, that it must be a picture made up entirely of exceptions. We announce on flaring posters that a man has fallen off a scaffolding. We do not announce on flaring posters that a man has not fallen off a scaffolding. Yet this latter fact is fundamentally more exciting, as indicating that that moving tower of terror and mystery, a man, is still abroad upon the earth. That the man has not fallen off a scaffolding is really more sensational; and it is also some thousand times more common. But journalism cannot reasonably be expected thus to insist upon the permanent miracles. Busy editors cannot be expected to put on their posters, “Mr. Wilkinson Still Safe,” or “Mr. Jones, of Worthing, Not Dead Yet.” They cannot announce the happiness of mankind at all. They cannot describe all the forks that are not stolen, or all the marriages that are not judiciously dissolved. Hence the complete picture they give of life is of necessity fallacious; they can only represent what is unusual. However democratic they may be, they are only concerned with the minority.”
― G.K. Chesterton, The Ball and the Cross

“They neither of them believed in themselves; for that is a decadent weakness.”
― G. K. Chesterton, The Ball and The Cross

“He remembered Durand; he remembered his monotonous, everlasting lucidity, his stupefyingly sensible views of everything, his colossal contentment with truisms merely because they were true.”
― G. K. Chesterton, The Ball and The Cross

“She was entirely elegant and unembarrassed. That is the awful thing about women- they refuse to be emotional at emotional moments, upon some such ludicrous pretext as there being someone else there.”
― G. K. Chesterton, The Ball and The Cross

“Turnbull, we cannot trust the ball to be always a ball; we cannot trust reason to be reasonable. In the end the great terrestrial globe will go quite lop-sided, and only the cross will stand upright.”
― G.K. Chesterton, The Ball and the Cross

“Oh! if all this world I have walked in had been as sane as my mother was.”
― G.K. Chesterton, The Ball and the Cross

“Catholic virtue is often invisible because it is the normal," answered MacIan. "Christianity is always out of fashion because it is always sane; and all fashions are mild insanities. When Italy is mad on art the Church seems too Puritanical; when England is mad on Puritanism the Church seems too artistic.”
― G.K. Chesterton, The Ball and the Cross

“I'll tell you what, you fellows," said the sprawling gentleman, confidentially, while Evan's agonized ears heard behind him the first paces of the pursuit, "if you really are, as you say, in a hurry, I know what it is to be in a hurry--Lord, what a hurry I was in when we all came out of Cartwright's rooms--if you really are in a hurry"--and he seemed to steady his voice into a sort of solemnity--"if you are in a hurry, there's nothing like a good yacht for a man in a hurry."
"No doubt you're right," said MacIan, and dashed past him in despair. The head of the pursuing host was just showing over the top of the hill behind him. Turnbull had already ducked under the intoxicated gentleman's elbow and fled far in front.
"No, but look here," said Mr. Wilkinson, enthusiastically running after MacIan and catching him by the sleeve of his coat. "If you want to hurry you should take a yacht, and if"--he said, with a burst of rationality, like one leaping to a further point in logic--"if you want a yacht--you can have mine.”
― G.K. Chesterton, The Ball and the Cross

“But they had forgotten something; they had forgotten journalism. They had forgotten that there exists in the modern world, perhaps for the first time in history, a class of people whose interest is not that things should happen well or happen badly, should happen successfully or happen unsuccessfully, should happen to the advantage of this party or the advantage of that part, but whose interest simply is that things should happen. It is the one great weakness of journalism as a picture of our modern existence, that it must be a picture made up entirely of exceptions. We announce on flaring posters that a man has fallen off a scaffolding. We do not announce on flaring posters that a man has not fallen off a scaffolding. Yet this latter fact is fundamentally more exciting, as indicating that that moving tower of terror and mystery, a man, is still abroad upon the earth. That the man has not fallen off a scaffolding is really more sensational; and it is also some thousand times more common. But journalism cannot reasonably be expected thus to insist upon the permanent miracles. Busy editors cannot be expected to put on their posters, "Mr. Wilkinson Still Safe," or "Mr. Jones, of Worthing, Not Dead Yet." They cannot announce the happiness of mankind at all. They cannot describe all the forks that are not stolen, or all the marriages that are not judiciously dissolved. Hence the complete picture they give of life is of necessity fallacious; they can only represent what is unusual. However democratic they may be, they are only concerned with the minority.”
― G.K. Chesterton, The Ball and the Cross

“The flying ship of Professor Lucifer”
― G.K. Chesterton, The Ball and the Cross