Exodus Quotes

“[The Lord's Supper teaches that] Rituals are good, and they are instituted and used by God to 'connect' his people with him. We learn through ritual that the church is not just made up of individuals, but is a corporate body. It is not just about personal salvation, but a group of people, the people of God, who are bound to one another and to the faithful through the generations. (page 263)”
― Peter Enns, Exodus

“Repetition and familiarity work. What is repeated becomes familiar, and this becomes a part of us. Our own culture understands this, but alas, not always the church. Far too many equate ritual with spiritual dryness. True, ritual and liturgy can be dead--even using the terms can raise hackles--but only when the significance and power of those rituals are forgotten. Spiritual death is not a property of ritual itself. To the contrary, ritual has always been and will always be a means of securing for future generations the power and reality of the gospel." (Peter Enns, Exodus, page 262).”
― Peter Enns, Exodus

“No attempt should be made to "reconcile" Yahweh's hardening of Pharaoh's heart (plagues 6,8,9,10) with statements in the other plagues that Pharaoh hardened his own heart.

The tension cannot be resolved in a facile manner by suggesting, for example, that Pharaoh has already demonstrated his recalcitrance, so Yahweh merely helps the process along, or that he is doing what Pharaoh would have done on his own anyway. Rather, 9:12 is a striking reminder of what God has been trying to teach Moses and Israel since the beginning of the Exodus episode: He is in complete control. However Pharaoh might have reacted is given the chance is not brought into the discussion. He is not even given that chance. Yahweh hardens his heart. It is best to allow the tension of the text to remain.”
― Peter Enns, Exodus

“Moses is not receiving a new bit of information. Rather, God is leaving no doubt in Moses’ mind who it is that is speaking with him. God is saying to him: “I am Yahweh, the ‘I AM,’ the God of the patriarchs. The one you have heard about is the one speaking with you now.”
― Peter Enns, Exodus

“It seems, then, that the purpose of 3:14–15 is not to introduce a new name, but to underscore the precise identity of the God who is now addressing Moses.”
― Peter Enns, Exodus

“Too often, appeal is made to a theory of a “mindless redactor,” who evidently is not bothered by such tensions as the presence of the name Yahweh in the immediate context of vv. 14–15, where that name is supposedly introduced for the first time. In my view, it has never been adequately explained why, according to source criticism, authors are assumed to be consistent in their use of names for God and other terms, but redactors are perfectly happy to bring these sources together in seemingly contradictory ways.”
― Peter Enns, Exodus