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The Way of Individuation The Way of Individuation by Jolande Jacobi
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“Any obstruction of the natural processes of development... or getting stuck on a level unsuited to one's age; takes its revenge, if not immediately, then later on the onset of the second half of life, in the form of serious crises, nervous breakdowns, and all manner of physical and psychic sufferings. Mostly they are accompanied by vague feelings of guilt, by tormenting pangs of conscience, often not understood, in face of which the individual is helpless. He knows he is not guilty of any bad deed, he has not given way to an illicit impulse, and yet he is plagued by uncertainty, discontent, despair, and above all by anxiety - a constant, indefinable anxiety. And in truth he must usually be pronounced "guilty". His guilt does not lie in the fact that he has a neurosis, but in the fact that, knowing he has one, he does nothing to set about curing it.”
Jolande Jacobi, The Way of Individuation
“This had led many people, above all theologians, to the mistake of thinking that with his concept of the Self Jung wanted to give God himself a name, although time and again in his writings he has emphasized that his statements about the Self refer only to the manifestation of the God-image and of the God-concept in the human psyche. "At all events," Jung says, "the soul must contain in itself the faculty of relationship to God, i.e., a correspondence, otherwise a connection could never come about. This correspondence is, in psychological terms, the archetype of the God-image. Since God-images are the products of religious fantasy they are unavoidably anthropomorphic and therefore, like every symbol, capable of psychological elucidation. But psychology can make no statements about the nature of God. On the other hand, it can very well observe and describe the phenomenology of his "reflection" in the human psyche, and explore it scientifically.”
Jolande Jacobi, The Way of Individuation