Dreams of Africa in Alabama Quotes

“Olaudah Equiano, The interesting narrative of Olaudah Equiano : or Gustavus Vassa, the African / written by himself; Philip D. Curtin, “Ayuba Suleiman Diallo of Bondu,” in Africa Remembered: Narratives by West Africans From the Era of the Slave Trade, ed. Philip D. Curtin: 17–59; Ivor Wilks, “Salih Bilali of Massina,” ibid., 145–51; H. F. C. Smith et al., “Ali Eisami Gazirmabe of Bornu,” ibid.: 199–216; P. C. Lloyd, “Osifekunde of Ijebu,” ibid.: 217–88; Quobna Ottobah Cugoano, “Narrative of the Enslavement of Ottobah Cugoana, a Native of Africa; Published by Himself in the Year 1787, in Thomas Fisher, The Negro’s Memorial; or, Abolitionist’s Catechism; by an Abolitionist, 120–7; Samuel Moore, Biography of Mahommah G. Baquaqua, a Native of Zoogoo in the Interior of Africa; Nicholas Said, The Autobiography of Nicolas Said, a native of Bornu.”
― Sylviane A. Diouf, Dreams of Africa in Alabama: The Slave Ship Clotilda and the Story of the Last Africans Brought to America

“In May 2003, a bill aimed at requiring the Alabama Historical Commission to provide a current inventory of landmarks in the site eligible for inclusion in the National Register of Historic Places could thus state: The history of Africatown, USA originated in Ghana, West Africa, near the present city of Tamale in 1859. The tribes of Africa were engaged in civil war, and the prevailing tribes sold the members of the conquered tribes into slavery. The village of the Tarkbar tribe near the city of Tamale was raided by Dahomey warriors, and the survivors of the raid were taken to Whydah, now the People’s Republic of Benin, and put up for sale. The captured tribesmen were sold for $100 each at Whydah. They were taken to the United States on board the schooner Clotilde, under the command of Maine Capt. William Foster who had been hired by Capt. Timothy Meaher, a wealthy Mobile shipper and shipyard owner who had built the schooner Clotilde in Mobile in 1856.15 This is the official version of the story, also found in a piece emanating from the office of former representative Herbert “Sonny” Callahan, created in 2000 for the Local Legacies Project of the Library of Congress.16 The Africatown Community Mobilization Project uses it on its brochure. In addition to the offensive misuse of “tribe,” almost everything in this text is historically inaccurate and unwittingly derogatory. The project’s brochure contains further mistakes that come from a 1993 article produced by the Alabama State Council on the Arts.17”
― Sylviane A. Diouf, Dreams of Africa in Alabama: The Slave Ship Clotilda and the Story of the Last Africans Brought to America