Christianity and Culture Quotes

“But the Church cannot be, in any political sense, either conservative or liberal, or revolutionary. Conservatism is too often conservation of the wrong things: liberalism a relaxation of discipline; revolution a denial of the permanent things.”
― T.S. Eliot, Christianity and Culture: The Idea of a Christian Society and Notes Towards the Definition of Culture

“It is in Christianity that our arts have developed; it is in Christianity that the laws of Europe--until recently--have been rooted. It is against a background of Christianity that all of our thought has significance. An individual European may not believe that the Christian faith is true, and yet what he says, and makes, and does will all spring out of his heritage of Christian culture and depend upon that culture for its meaning...I do not believe that culture of Europe could survive the complete disappearance of the Christian faith. And I am convinced of that, not merely because I am a Christian myself, but as a student of social biology. If Christianity goes, the whole culture goes.”
― T.S. Eliot, Christianity and Culture: The Idea of a Christian Society and Notes Towards the Definition of Culture

“By destroying traditional social habits of the people, by dissolving their natural collective consciousness into individual constituents, by licensing the opinions of the most foolish, by substituting instruction for education, by encouraging cleverness rather than wisdom, the upstart rather than the qualified, by fostering a notion of getting on to which the alternative is a hopeless apathy, Liberalism can prepare the way for that which is its own negation: the artificial, mechanised or brutalised control which is a desperate remedy for its chaos.”
― T.S. Eliot, Christianity and Culture

“Liberalism. . . tends to release energy rather than accumulate it, to relax, rather than to fortify. It is a movement not so much defined by its end, as by its starting point; away from, rather than towards, something definite. Our point of departure is more real to us than our destination; and the destination is likely to present a very different picture when arrived at, from the vaguer image formed in imagination. By destroying traditional social habits of the people, by dissolving their natural collective consciousness into individual constituents, by licensing the opinions of the most foolish, by substituting instruction for education, by encouraging cleverness rather than wisdom, the upstart rather than the qualified, by fostering a notion of getting on to which the alternative is a hopeless apathy, Liberalism can prepare the way for that which is its own negative: the artificial, mechanized or brutalised control which is a desperate remedy for its chaos.”
― T.S. Eliot, Christianity and Culture: The Idea of a Christian Society and Notes Towards the Definition of Culture

“As political philosophy derives its sanction from ethics, and ethics from the truth of religion, it is only by returning to the eternal source of truth that we can hope for any social organization which will not, to its ultimate destruction, ignore some essential aspect of reality. The term “democracy,” as I have said again and again, does not contain enough positive content to stand alone against the forces that you dislike – it can easily be transformed by them. If you will not have God (and He is a jealous God) you should pay your respects to Hitler or Stalin.”
― T.S. Eliot, Christianity and Culture: The Idea of a Christian Society and Notes Towards the Definition of Culture

“[A]t the moments when the public's interest is aroused, the public is never well informed enough to have the right to an opinion.”
― T.S. Eliot, Christianity and Culture: The Idea of a Christian Society and Notes Towards the Definition of Culture

“The general ethos of the people they have to govern determines the behaviour of politicians.”
― T.S. Eliot, Christianity and Culture: The Idea of a Christian Society and Notes Towards the Definition of Culture

“There is one class of persons to which one speaks with difficulty, and another to which one speaks in vain. The second, more numerous and obstinate than may at first appear, because it represents a state of mind into which we are all prone through natural sloth to relapse, consists of those people who cannot believe that things will ever be very different from what they are at the moment. From time to time, under the influence perhaps of some persuasive write or speaker, they may have an instant of disquiet or hope; but an invincible sluggishness of imagination makes them go on behaving as if nothing would ever change. Those to whom one speaks with difficulty, but not perhaps in vain, are the persons who believe that great changes must come, but are not sure either of what is inevitable, or of what is probable, or of what is desirable.”
― T.S. Eliot, Christianity and Culture: The Idea of a Christian Society and Notes Towards the Definition of Culture