Ion Quotes

“For a poet is an airy thing, winged and holy, and he is not able to make poetry until he becomes inspired and goes out of his mind and his intellect is no longer in him.”
― Plato, Ion

“The reason is that they utter these words of theirs not by virtue of a skill, but by a divine power - otherwise, if they knew how to speak well on one topic thanks to a skill, they would know how to speak about every other topic too.”
― Plato, Ion

“Many are the noble words in which poets speak concerning the actions of men; but like yourself when speaking about Homer, they do not speak of them by any rules of art: they are simply inspired to utter that to which the Muse impels them, and that only; and when inspired, one of them will make dithyrambs, another hymns of praise, another choral strains, another epic or iambic verses- and he who is good at one is not good any other kind of verse: for not by art does the poet sing, but by power divine.”
― Plato, Ion

“The poet is a light and winged and holy thing, and there is no invention in him until he has been inspired and is out of his sneses, and the mind is no longer in him.”
― Plato, Ion

“And if you have art, then, as I was saying, in falsifying your promise that you would exhibit Homer, you are not dealing fairly with me. But if, as I believe, you have no art, but speak all these beautiful words about Homer unconsciously under his inspiring influence, then I acquit you of dishonesty, and shall only say that you are inspired. Which do you prefer to be thought, dishonest or inspired? ION:”
― Plato, Ion

“For in this way the God would seem to indicate to us and not allow us to doubt that these beautiful poems are not human, or the work of man, but divine and the work of God; and that the poets are only the interpreters of the Gods by whom they are severally possessed.”
― Plato, Ion

“SOCRATES: But you do say that he who is a good rhapsode is also a good general. ION: Certainly.”
― Plato, Ion

“for not by art does the poet sing, but by power divine. Had he learned by rules of art, he would have known how to speak not of one theme only, but of all; and therefore God takes away the minds of poets, and uses them as his ministers, as he also uses diviners and holy prophets, in order that we who hear them may know them to be speaking not of themselves who utter these priceless words in a state of unconsciousness, but that God himself is the speaker, and that through them he is conversing with us.”
― Plato, Ion

“O that we were wise, Ion, and that you could truly call us so; but you rhapsodes and actors, and the poets whose verses you sing, are wise; whereas I am a common man, who only speaks the truth. For consider what a very commonplace and trivial things this which I have said - a thing which any man might say: that when a man has acquired a knowledge of a whole art, the enquiry into good and bad is one and the same.”
― Plato, Ion

“For the rhapsode ought to interpret the mind of the poet to his hearers, but how can he interpret him well unless he knows what he means?”
― Plato, Ion