The Collected Sermons of Dietrich Bonhoeffer Quotes

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The Collected Sermons of Dietrich Bonhoeffer The Collected Sermons of Dietrich Bonhoeffer by Dietrich Bonhoeffer
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The Collected Sermons of Dietrich Bonhoeffer Quotes Showing 1-16 of 16
“What is true is that in all these despairing and strained efforts to believe, what we really wanted was not to believe. That is, we didn’t want that which is the first requirement of faith, namely, to surrender ourselves totally, not to think of ourselves anymore, to extinguish completely our need for recognition and recognize God alone, to put our trust and dare to believe in God alone. We would surrender what was uncomfortable to us, but not that which we cared about! To have faith means to trust and to dare unconditionally, and that we didn’t want; we wanted to set conditions, and thereby we missed the whole point, and our whole effort was not genuine. We did not want to believe. If”
Dietrich Bonhoeffer, The Collected Sermons of Dietrich Bonhoeffer
“The cross is the sign that stands in judgment on all the false security in our lives and restores faith in God alone.”
Dietrich Bonhoeffer, The Collected Sermons of Dietrich Bonhoeffer
“As a teacher of future preachers, Bonhoeffer devoted time to making written comments on students’ manuscripts, but he did not allow negative criticism in class when a student had just presented an early effort at a sermon. The future preacher too must feel accepted, must receive Christ’s hope and love, in order to go forward and take them to others. Wherever that person’s ministry might lead in the future, Christ’s church-community must surround with prayer, sustain and uphold his servant, beginning in the seminary.”
Dietrich Bonhoeffer, The Collected Sermons of Dietrich Bonhoeffer
“It is the wonderful theme of the Bible, so frightening for many people, that the only visible sign of God in the world is the cross.”
Dietrich Bonhoeffer, The Collected Sermons of Dietrich Bonhoeffer
“O Lord, give all of us new hearts, open and obedient to you: hearts that love our neighbor and pray to you for our church. Lord, give us a good beginning; open your fatherly heart to us and lead us, one day, home to your kingdom of eternal reconciliation, through Christ the Lord! Amen.”
Dietrich Bonhoeffer, The Collected Sermons of Dietrich Bonhoeffer
“And so the unseen Lord of the eternal kingdom and of the church sends out ambassadors into this world, giving them a mission that is greater than that of any other, just as heaven is greater than earth, and eternity is greater than time. And the authority that this Lord gives these ambassadors is that much greater than all the authorities in this world.”
Dietrich Bonhoeffer, The Collected Sermons of Dietrich Bonhoeffer
“When a preacher opens the Bible and interprets the word of God, a mystery takes place, a miracle: the grace of God, who comes down from heaven into our midst and speaks to us, knocks on our door, asks questions, warns us, puts pressure on us, alarms us, threatens us, and makes us joyful again and free and sure.”
Dietrich Bonhoeffer, The Collected Sermons of Dietrich Bonhoeffer
“2 Corinthians 5:20: So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ, be reconciled to God.”
Dietrich Bonhoeffer, The Collected Sermons of Dietrich Bonhoeffer
“So look to Christ when you are afraid, think of Christ, keep him before your eyes, call upon Christ and pray to him, believe that he is with you now, helping you . . . Then fear will grow pale and fade away, and you will be free, through your faith in our strong and living Savior, Jesus Christ.”
Dietrich Bonhoeffer, The Collected Sermons of Dietrich Bonhoeffer
“Jesus is Lord of the ages and is always with his own, even when things are difficult, and will abide with us; that is our comfort. If tribulation and anxiety come upon us, Jesus is with us and leads us over into God’s eternal kingdom.”
Dietrich Bonhoeffer, The Collected Sermons of Dietrich Bonhoeffer
“Mankind could point with pride to this fine flower of the human spirit--if it were not for one thing: namely that God is God and grace is grace. At this point begins the destruction of our illusions and of our cultural enthusiasm, the great destruction which God himself effects, and which the ancient myth of the tower of Babel typifies. 'And if by grace, then it is no more of works; otherwise grace is no more grace.' Our way to the eternal is interrupted and we are plunged back into the depths from which we came, with out philosophy and art, our morality and religion. For another way now opens, the way of God to man, the way of revelation and grace, the way of Christ, the way of justification by faith alone. 'My ways are not your ways,' that is the answer now. It is not we who go to God, but God who comes to us. It is not religion that sets us right with God, for God alone can do this; it is his action on which we must depend.”
Dietrich Bonhoeffer, The Collected Sermons of Dietrich Bonhoeffer
“We have Gideon because we don't want always to be speaking of our faith in abstract, otherworldly, irrreal, or general terms, to which people may be glad to listen but don't really take note of; because it is good once in a while actually to see faith in action, not just hear what it should be like, but see how it just happens in the midst of someone's life, in the story of a human being. Only here does faith become, for everyone, not just a children's game, but rather something highly dangerous, even terrifying. Here a person is being treated without considerations or conditions or allowances; he has to bow to what is being asked, or he will be broken. This is why the image of a person of faith is so often that of someone who is not beautiful in human terms, not a harmonious picture, but rather that of someone who has been torn to shreds. The picture of someone who has learned to have faith has the peculiar quality of always pointing away from the person's own self, toward the One in whose power, in whose captivity and bondage he or she is. So we have Gideon, because his story is a story of God glorified, of the human being humbled.”
Dietrich Bonhoeffer, The Collected Sermons of Dietrich Bonhoeffer
“Christian fellowship is one of the greatest gifts that God gives us. But God can also take this gift away from us as it pleases God, and has done so already to many of our brothers and sisters today. Then we stand and fall on our very own faith. Someday, however, each and every one of us will be placed in this solitude even if he or she has evaded it throughout life, namely, in the hour of death and the Last Judgment. Then God will not ask you, have your parents believed, but: have you believed?”
Dietrich Bonhoeffer, The Collected Sermons of Dietrich Bonhoeffer
“When a preacher opens the Bible and interprets the word of God, a mystery takes place, a miracle: the grace of God, who comes down from heaven into our midst and speaks to us, knocks on our door, asks questions, warns us, puts pressure on us, alarms us, threatens us, and makes us joyful again and free and sure. When the Holy Scriptures are brought to life in a church, the Holy Spirit comes down from the eternal throne, into our hearts, while the busy world outside sees nothing and knows nothing about it—that God could actually be found here.”
Dietrich Bonhoeffer, The Collected Sermons of Dietrich Bonhoeffer
“Insight, knowledge, truth without love is nothing—it is not even truth, for truth is God, and God is love. So truth without love is a lie; it is nothing. “Speaking the truth in love,” says Paul in another letter [Eph. 4:15]. Truth just for oneself, truth spoken in enmity and hate is not truth but a lie, for truth brings us into God’s presence, and God is love. Truth is either the clarity of love, or it is nothing.”
Dietrich Bonhoeffer, The Collected Sermons of Dietrich Bonhoeffer
“God is not ashamed of human lowliness but goes right into the middle of it, chooses someone as instrument, and performs the miracles right there where they are least expected. God draws near to the lowly, loving the lost, the unnoticed, the unremarkable, the excluded, the powerless, and the broken. What people say is lost, God says is found; what people say is “condemned,” God says is “saved.” Where people say No! God says Yes! Where people turn their eyes away in indifference or arrogance, God gazes with a love that glows warmer there than anywhere else. Where people say something is despicable, God calls it blessed.”
Dietrich Bonhoeffer, The Collected Sermons of Dietrich Bonhoeffer