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Adhocism: The Case for Improvisation Adhocism: The Case for Improvisation by Charles Jencks
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“Whereas art critics are ready to accept-indeed are looking for-the new fabrication of a consistent visual language, architectural critics, like the general public, are much more conservative and unwilling to accept the introduction of new codes.”
Charles Jencks, Adhocism: The Case for Improvisation
tags: codes
“For instance, Le Corbusier and Amedee Ozenfant proposed a theory of painting and architecture which would be based primarily on Platonic forms: cones, spheres, cylinders, cubes, etc. They argued that only these simple forms were universal, and that they would in fact set off "identical sensations" in "everyone on earth- a Frenchman, a Negro, a Laplander”. In essence they were arguing for a universal language of the emotions- Purisme which would cut through the Babel of contending, eclectic languages. The individual words of this language would be the psychophysical constants found by psychologists. A flat line would mean "repose," a blue color "sadness,'' a jagged, diagonal line "activity,'' and so on until the whole gamut of emotions” (82>83) had been built up. They argued, as Plato often did, that nature had constructed within us a fixed language based on efficiency, geometry and function; this language of the emotions was the most economical and pure one-hence Purisme.”
Charles Jencks, Adhocism: The Case for Improvisation
“The Cult of Reason sprang up all over France in 1793 and was even worshipped in the Cathedral of Notre Dame. After the Bishop of Paris resigned, proclaiming his previous error of supporting Christianity, the Goddess of Reason, impersonated by an actress of wealthy means, took his place at the altar. She sat under a baldachino holding the new symbols of power, while all around her danced Jacobins in various states of religious, revolutionary and reasoned ecstasy.”
Charles Jencks, Adhocism: The Case for Improvisation
“There is an unalterable and widening gap between exterior and interior, symbol and content, form and function -a gap which is making the environment more and more inarticulate, impossible to understand and difficult to manipulate.”
Charles Jencks, Adhocism: The Case for Improvisation
tags: gap