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Sir Gibbie Sir Gibbie by George MacDonald
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“May had now set in, but up here among the hills, she was May by curtesy only; or if she was May, she would never be might. She was, indeed, only April with her showers and sunshine, her tearful, childish laughter, and again the frown, and the dispair irremediable. Nay, as if she still kept up a secret correspondence with her cousin March, banished for his rudeness, she would not very seldom shake from her skirts a snow storm, and oftener the dancing hail. Then out would come the sun behind her, and laugh, and say-- "I could not help THAT; but here I am all the same, coming to you as fast as I can!”
George MacDonald, Sir Gibbie
“No man can order his life, for it comes flowing over him from behind. But if it lay before us, and we could watch its current approaching from a long distance, what could we do with it before it had reached the now? In like wise a man thinks foolishly who imagines he could have done this and that with his own character and development, if he had but known this and that in time.”
George MacDonald, Sir Gibbie
“May had now set in, but up here among the hills, she was May by curtesy only; or if she was May, she would never be might. She was, indeed, only April with her showers and sunshine, her tearful, childish laughter, and again the frown, and the despair irremediable. Nay, as if she still kept up a secret correspondence with her cousin March, banished for his rudeness, she would not very seldom shake from her skirts a snow storm, and oftener the dancing hail. Then out would come the sun behind her, and laugh, and say-- "I could not help THAT; but here I am all the same, coming to you as fast as I can!”
George MacDonald, Sir Gibbie
“There is no forgetting of ourselves but in the finding of our deeper, our true self—God's idea of us when he devised us—the Christ in us. Nothing but that self can displace the false, greedy, whining self, of which, most of us are so fond and proud. And that self no man can find for himself; seeing of himself he does not even know what to search for. "But as many as received him, to them gave he power to become the sons of God.”
George MacDonald, Sir Gibbie
“. . . he would perhaps have known that to try too hard to make people good, is one way to make them worse; that the only way to make them good is to be good -- remembering well the beam and the mote; that the time for speaking comes rarely, the time for being never departs.”
George MacDonald, Sir Gibbie
“Not for years and years had Janet been to church; she had long been unable to walk so far; and having no book but the best, and no help to understand it but the highest, her faith was simple, strong, real, all-pervading. Day by day she pored over the great gospel -- I mean just the good news according to Matthew and Mark and Luke and John -- until she had grown to be one of the noble ladies of the kingdom of heaven -- one of those who inherit the earth, and are ripening to see God. For the Master, and his mind in hers, was her teacher. She had little or no theology save what he taught her, or rather, what he is. And of any other than that, the less the better; for no theology, except the Theou logos, is worth the learning, no other being true. To know him is to know God. And he only who obeys him, does or can know him; he who obeys him cannot fail to know him. To Janet, Jesus Christ was no object of so-called theological speculation, but a living man, who somehow or other heard her when she called to him, and sent her the help she needed.”
George MacDonald, Sir Gibbie
“She was a mother. One who is mother only to her own children is not a mother; she is only a woman who has borne children. But here was one of God's mothers.”
George MacDonald, Sir Gibbie
“Now Gibbie had been honoured with the acquaintance of many dogs, and the friendship of most of them, for a lover of humanity can hardly fail to be a lover of caninity.”
George MacDonald, Sir Gibbie
“For the bliss of the animals lies in this, that, on their lower level, they shadow the bliss of those -- few at any moment on the earth -- who do not "look before and after, and pine for what is not," but live in the holy carelessness of the eternal now. Gibbie by no means belonged to the higher order, was as yet, indeed, not much better than a very blessed little animal.”
George MacDonald, Sir Gibbie
“Of all teachings that which presents a far distant God is the nearest to absurdity. Either there is none, or he is nearer to every one of us than our nearest consciousness of self. An unapproachable divinity is the veriest of monsters, the most horrible of human imaginations.”
George MacDonald, Sir Gibbie
“But I withhold my pen; for vain were the fancy, by treatise or sermon or poem or tale, to persuade a man to forget himself. He cannot if he would. Sooner will he forget the presence of a raging tooth. There is no forgetting of ourselves but in the finding of our deeper, our true self -- God's idea of us when he devised us -- the Christ in us. Nothing but that self can displace the false, greedy, whining self, of which, most of us are so fond and proud. And that self no man can find for himself; seeing of himself he does not even know what to search for.”
George MacDonald, Sir Gibbie
“GGibbie never thought about himself, therefore was there wide room for the entrance of the spirit. Does the questioning thought arise to any reader: How could a man be conscious of bliss without the thought of himself? I answer the doubt: When a man turns to look at himself, that moment the glow of the loftiest bliss begins to fade; the pulsing fire-flies throb paler in the passionate night; an unseen vapour steams up from the marsh and dims the star-crowded sky and the azure sea; and the next moment the very bliss itself looks as if it had never been more than a phosphorescent gleam -- the summer lightning of the brain. For then the man sees himself but in his own dim mirror, whereas ere he turned to look in that, he knew himself in the absolute clarity of God's present thought out-bodying him.”
George MacDonald, Sir Gibbie
“The Presence, indeed, was with him, and he felt it, but he knew it only as the wind and shadow, the sky and closed daisies: in all these things and the rest it took shape that it might come near him. Yea, the Presence was in his very soul, else he could never have rejoiced in friend, or desired ghost to mother him: still he knew not the Presence. But it was drawing nearer and nearer to his knowledge -- even in sun and air and night and cloud, in beast and flower and herd-boy, until at last it would reveal itself to him, in him, as Life Himself. Then the man would know that in which the child had rejoiced.”
George MacDonald, Sir Gibbie
“Mankind had disappointed him, but here was a dog!”
George MacDonald, Sir Gibbie
“He managed to get the loan of a copy of Burns—better meat for a strong spirit than the poetry of Byron or even Scott.”
George MacDonald, Sir Gibbie
“Even in the matter of stealing we must think of our own beam before our neighbour's mote. It is not easy to be honest. There is many a thief who is less of a thief than many a respectable member of society.”
George MacDonald, Sir Gibbie
“What Gibbie made of Mr. Sclater's prayers, either in congregational or family devotion, I am at some loss to imagine. Beside his memories of the direct fervid outpouring and appeal of Janet, in which she seemed to talk face to face with God, they must have seemed to him like the utterances of some curiously constructed wooden automaton, doing its best to pray, without any soul to be saved, any weakness to be made strong, any doubt to be cleared, any hunger to be filled. What can be less like religion than the prayers of a man whose religion is his profession, and who, if he were not "in the church," would probably never pray at all?”
George MacDonald, Sir Gibbie
“It was not, she said, confessing to her husband her sleeplessness, that she was afraid. She was only "keepin' them company, an' haudin' the yett open," she said. The latter phrase was her picture-periphrase for praying. She never said she prayed; she held the gate open.”
George MacDonald, Sir Gibbie
“Then, with a horror of pitiful amazement, she saw a great cross marked in two cruel stripes on his back; and the thoughts that thereupon went coursing through her loving imagination, it would be hard to set forth. Could it be that the Lord was still, child and man, suffering for his race, to deliver his brothers and sisters from their sins? -- wandering, enduring, beaten, blessing still? accepting the evil, slaying it, and returning none? his patience the one rock where the evil word finds no echo; his heart the one gulf into which the dead-sea wave rushes with no recoil -- from which ever flows back only purest water, sweet and cool; the one abyss of destroying love, into which all wrong tumbles, and finding no reaction, is lost, ceases for evermore?”
George MacDonald, Sir Gibbie
“The air was still; when a breath awoke, it but touched his cheek like the down of a feather, and the stillness was there again. The stillness grew great, and slowly descended upon him. It deepened and deepened. Surely it would deepen to a voice! -- it was about to speak! It was as if a great single thought was the substance of the silence, and was all over and around him, and closer to him than his clothes, than his body, than his hands. I am describing the indescribable, and compelled to make it too definite for belief. In colder speech, an experience had come to the child; a link in the chain of his development glided over the windlass of his uplifting; a change passed upon him. In after years, when Gibbie had the idea of God, when he had learned to think about him, to desire his presence, to believe that a will of love enveloped his will, as the brooding hen spreads her wings over her eggs -- as often as the thought of God came to him, it came in the shape of the silence on the top of Glashgar.”
George MacDonald, Sir Gibbie
“The man, I repeat, who loves God with his very life, and his neighbour as Christ loves him, is the man who alone is capable of grand, perfect, glorious love to any woman.”
George MacDonald, Sir Gibbie
“There can be no better auxiliary against our own sins than to help our neighbour in the encounter with his.”
George MacDonald, Sir Gibbie
“He was but a married old bachelor, and fancied he must keep up his dignity in the eyes of his wife, not having yet learned that, if a man be true, his friends and lovers will see to his dignity.”
George MacDonald, Sir Gibbie
“Man was the one sacred thing. Gibbie's unconscious creed was a powerful leveller, but it was a leveller up, not down. The heart that revered the beggar could afford to be incapable of homage to position.”
George MacDonald, Sir Gibbie
“If any one judge it hard that men should be made with ambitions to whose objects they can never attain, I answer, ambition is but the evil shadow of aspiration; and no man ever followed the truth, which is the one path of aspiration, and in the end complained that he had been made this way or that.”
George MacDonald, Sir Gibbie
“The direst foe of courage is the fear itself, not the object of it; and the man who can overcome his own terror is a hero and more.”
George MacDonald, Sir Gibbie
“He would dream waking dreams about Jesus, gloriously childlike. He fancied he came down every now and then to see how things were going in the lower part of his kingdom; and that when he did so, he made use of Glashgar and its rocks for his stair, coming down its granite scale in the morning, and again, when he had ended his visit, going up in the evening by the same steps. Then high and fast would his heart beat at the thought that some day he might come upon his path just when he had passed, see the heather lifting its head from the trail of his garment, or more slowly out of the prints left by his feet, as he walked up the stairs of heaven, going back to his Father. Sometimes, when a sheep stopped feeding and looked up suddenly, he would fancy that Jesus had laid his hand on its head, and was now telling it that it must not mind being killed; for he had been killed, and it was all right.”
George MacDonald, Sir Gibbie
“Whatever Janet, then, might, perhaps—I do not know—have imagined it her duty to say to Gibbie had she surmised his ignorance, having long ceased to trouble her own head, she had now no inclination to trouble Gibbie's heart with what men call the plan of salvation. It was enough to her to find that he followed her Master. Being in the light she understood the light, and had no need of system, either true or false, to explain it to her. She lived by the word proceeding out of the mouth of God. When life begins to speculate upon itself, I suspect it has begun to die. And seldom has there been a fitter soul, one clearer from evil, from folly, from human device—a purer cistern for such water of life as rose in the heart of Janet Grant to pour itself into, than the soul of Sir Gibbie. But I must not call any true soul a cistern: wherever the water of life is received, it sinks and softens and hollows, until it reaches, far down, the springs of life there also, that come straight from the eternal hills, and thenceforth there is in that soul a well of water springing up into everlasting life.”
George MacDonald, Sir Gibbie
“Under Janet, Gibbie was saved the thousand agonies that befall the conscientious disciple, from the forcing upon him, as the thoughts and will of the eternal Father of our spirits, of the ill expressed and worse understood experiences, the crude conjectures, the vulgar imaginations of would-be teachers of the multitude. Containing truth enough to save those of sufficiently low development to receive such teaching without disgust, it contains falsehood enough, but for the Spirit of God, to ruin all nobler—I mean all childlike natures, utterly; and many such it has gone far to ruin, driving them even to a madness in which they have died. Jesus alone knows the Father, and can reveal him. Janet studied only Jesus, and as a man knows his friend, so she, only infinitely better, knew her more than friend—her Lord and her God. Do”
George MacDonald, Sir Gibbie
“Could it be that the Lord was still, child and man, suffering for his race, to deliver his brothers and sisters from their sins?—wandering, enduring, beaten, blessing still? accepting the evil, slaying it, and returning none? his patience the one rock where the evil word finds no echo; his heart the one gulf into which the dead-sea wave rushes with no recoil—from which ever flows back only purest water, sweet and cool; the one abyss of destroying love, into which all wrong tumbles, and finding no reaction, is lost, ceases for evermore? there,”
George MacDonald, Sir Gibbie

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