Everything Arises, Everything Falls Away Quotes

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Everything Arises, Everything Falls Away: Teachings on Impermanence and the End of Suffering Everything Arises, Everything Falls Away: Teachings on Impermanence and the End of Suffering by Ajahn Chah
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“Old folks here will tell you there’s fire in dry bamboo. In the past, matches were hard to come by and didn’t always work. When people went into the forest, they could just find some dry wood, and they knew there was fire in it. Whenever they wanted to cook, they only had to rub two pieces of dry bamboo together to start a fire. They would just keep rubbing them together. At first the wood was cold. Rubbing for a while, it got hot, then after some time there was smoke. But it did take a while to get hot, and even more time to make smoke and finally fire. Now we, their children and descendants in these times, don’t have much patience. If we try to rub pieces of bamboo to make fire, within two minutes we’re getting restless. We get fed up and put the sticks down: “Time to take a break!” Then when we pick them up again, we find they’re cold. We start rubbing once more, but we’re starting from the beginning again so they don’t get hot very quickly, and again we get impatient. Like this, we could keep at it for an hour or a whole day and wouldn’t see any fire. We rub and stop, rub and stop. Then we start to criticize the old people: “These old-timers are crazy. I don’t know what they’re talking about. They must be lying. I’ve been rubbing the sticks all this time and still there’s nothing.” This is what happens if our understanding and commitment to practice don’t go far enough. There’s not enough heat, but we expect to have fire. The old folks have done that, but they know it takes some effort. You have to keep rubbing without taking a break; if you take a break, you only get cold sticks.”
Ajahn Chah, Everything Arises, Everything Falls Away: Teachings on Impermanence and the End of Suffering
“So this is the division handed down by the wise, to set aside four days of the month for spiritual training. It’s a time for contemplation, to hear teachings, and to think and meditate on them. If all thirty days are for worldly living, it will probably lead to more difficulty. Twenty-six is enough.”
Ajahn Chah, Everything Arises, Everything Falls Away: Teachings on Impermanence and the End of Suffering