The Sixth Grandfather Quotes

“Untold numbers of readers of Black Elk Speaks and When the Tree Flowered have wished to understand more fully the relationship between Neihardt and Black Elk and the role that Neihardt played as Black Elk's amanuensis. They have also been curious to learn about Black Elk's life after the Wounded Knee massacre. How was it that a nineteenth-century Lakota mystic could live a full half of the twentieth century on the Pine Ridge Reservation in harmony with the encroaching white man's world?
The Sixth Grandfather is presented in order to help readers answer these questions. The title of the book is doubly appropriate. Black Elk, in his great vision, saw himself as the "sixth grandfather," the spirit of the earth, the power to nurture and make grow. Symbolically, Black Elk's teachings, transmitted through Neihardt, have had a marvelous generative power: they have grown and blossomed and become an inspiration for millions, Indians and non-Indians alike. Through Neihardt's writings, the sacred tree of Black Elk's vision has truly conic to bloom.”
― Raymond J. Demallie, The Sixth Grandfather: Black Elk's Teachings Given to John G. Neihardt

“intended to include the prayer on Harney Peak in the book. Although the old man was embarrassed in front of the priests who had been his confessors and advisors for many years, he never denied the sincerity of his final appeal to the six grandfathers.87”
― Raymond J. Demallie, The Sixth Grandfather: Black Elk's Teachings Given to John G. Neihardt

“Despite such secular acclaim, the book put Black Elk in an awkward position in relation to the Catholic Church. His reputation on the reservation was built as a Catholic catechist, not as a native religious leader. The Jesuit priests at Holy Rosary Mission were shocked and horrified at the suggestion that one of their most valued catechists still harbored beliefs in the old Indian religion. For them to accept Black Elk Speaks at face value necessarily called into question the genuineness of their success in converting the Lakotas to Catholicism. Rather than accept the book as a true representation of Black Elk, they blamed Neihardt for telling only part of Black Elk's story. The priests objected most strongly to the epilogue portraying Black Elk as a believing, practicing "pagan," praying to the six grandfathers when he knew well that the Christian God was the only source of salvation. Ben Black Elk told the missionaries, no doubt truthfully, that he and his father had not realized that Neihardt”
― Raymond J. Demallie, The Sixth Grandfather: Black Elk's Teachings Given to John G. Neihardt

“The author's postscript relating the ceremony on Harney Peak does little to buoy hope. There the old man prayed that the sacred tree might bloom again and the people find their way back to the sacred hoop and the good red road. He cried out, "O make my people live!"-and in reply a low rumble of thunder sounded, and a drizzle of rain fell from a sky that shortly before had been cloudless. Whether this sign was a hopeful one or, more likely, a tragic recognition of the power that Black Elk had been given but failed to use is one of the dynamic issues that makes the book a literary success. Black Elk Speaks can be best characterized as an elegy, the commemoration of a man who has failed in his life's work, as well as of a people whose way of life has passed.”
― Raymond J. Demallie, The Sixth Grandfather: Black Elk's Teachings Given to John G. Neihardt

“I did not know then how much was ended. When I look back now from this high hill of my old age, I can still see the butchered women and children lying heaped and scattered all along the crooked gulch as plain as when I saw them with eves still young. And I can see that something else died there in the bloody mud, and was buried in the blizzard. A people's dream died there. It was a beautiful dream.”
― Raymond J. Demallie, The Sixth Grandfather: Black Elk's Teachings Given to John G. Neihardt

“Thus the six grandfathers were the six directions. Black Elk became the sixth grandfather, the spirit of the "below" direction, the earth, the place where mankind lives, the source of human life. By becoming the sixth grandfather through the vision experience, Black Elk was identified as the spirit of all mankind. And the vision foreshadowed his life as a holy nman-as thinker, healer, teacher.”
― Raymond J. Demallie, The Sixth Grandfather: Black Elk's Teachings Given to John G. Neihardt