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The Debt: What America Owes to Blacks The Debt: What America Owes to Blacks by Randall Robinson
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“Small wonder our national spirit is husk empty. We have more information but less knowledge. More communication but less community. More goods but less goodwill. More of virtually everything save that which the human spirit requires. So distracted have we become sating this new need or that material appetite, we hardly noticed the departure of happiness”
Randall Robinson, The Debt: What America Owes to Blacks
“I am not a churchgoing man. Strangled in the vines of form and choked with ritual Christians, Sunday service held no appeal for me as a child. When my parents released me from compulsory attendance, I would never return. In my view, religion is best practiced out of doors, in nature's cathedral of miracles where spirits and the arts of heaven mingle unencumbered. The spirits were present on the tiny unmarked parcel at Mount Vernon that early autumn afternoon.

Hazel and I stood for a long while in complete silence. Words would have marred, much as they misserve this inadequate telling of what we felt. We had been touched by wearied souls calling, in a language ethereal as morning mist, from the near realm that awaits us all.

These were 'our' ancestors and, alone behind an old wooden outbuilding, my wife and I had wordlessly worshiped with them on that clear crisp afternoon.”
Randall Robinson, The Debt: What America Owes to Blacks
“Until America's white ruling class accepts the fact that the book never closes on massive unredressed social wrongs, America can have no future as one people.”
Randall Robinson, The Debt: What America Owes to Blacks
“Later, on April 15, 1999, a crowd of protestors led by the Reverend Al Sharpton shut down half of the Brooklyn Bridge, capping ten weeks of demonstrations following the killing of a twenty-three-year-old West African immigrant, Amadou Diallo, by four white New York City police officers. The officers had sprayed forty-one bullets into Mr. Diallo's apartment building vestibule, striking him nineteen times. Mr. Diallo was unarmed and had no police record. New York mayor Rudolph Giuliani, a Republican, declined to criticize the police department whose tactics he had historically endorsed. As the crowd, estimated from fifteen to twenty-five thousand, gathered at Brooklyn's Cadman Plaza, jury selection proceeded next door in the trial of four different white New York City police officers accused of torturing Abner Louima, a Haitian immigrant, in a Brooklyn police station in 1997. The demonstrations, growing larger and more multiracial, had begun to spread around the country in response to the horrific acts of police brutality. The canvas, stood back from, had a chilling Kafkaesque quality about it. Instrumentalities of the state had been used to spectacularly kill one completely innocent and defenseless man and brutally maim another. Mayor Giuliani appeared to accept this as a reasonable price of effective law enforcement.”
Randall Robinson, The Debt: What America Owes to Blacks
“Racist behavior in our society is largely static, unnoticed, unremarked, and unconsciously accommodated by Americans of all colors.”
Randall Robinson, The Debt: What America Owes to Blacks
“Trouble is, George Washington is not my ancestor, private or public. He owned my ancestors, abused them as chattel and willed them to his wife, Martha, upon his death. I and mine need to know about George and Martha but, assuredly, we do not need to revere them. Indeed, psychically we cannot afford to revere them.”
Randall Robinson, The Debt: What America Owes to Blacks
“George Washington is the quintessential American public ancestor. Americans worship him before an obelisk in Washington, a statue in Baltimore, a square in New York, an engraving on the dollar, and Stuart prints hanging from coast to coast. (Washington couldn't have known that the obelisk to be dedicated in memory of him, on February 21, 1885, would be the world's largest replica of a 3,500-year-old monument to the Egyptian sun god.)”
Randall Robinson, The Debt: What America Owes to Blacks
“Ancestor worship is not alone the exotic preoccupation of quaint people mired in superstition in some remote corner of the world. Larger-than-life evidence of its industrialized-world variants can be seen in virtually every public park in America.”
Randall Robinson, The Debt: What America Owes to Blacks
“It is as if, since its very establishment, America had chosen to hold, as Napoleon would, that "history is the myth that men choose to believe." The crypto-Machiavellians who serve as the perennial stewards of American public affairs understand that people on the whole are about as malleable as their history can be made to be. The landscape is rife with examples, from historically overarching lies and half-truths to popular culture deceits.”
Randall Robinson, The Debt: What America Owes to Blacks
“Greek civilization derived in its religion, its philosophy, its mathematics and much else, from the ancient civilizations of Africa above all from Egypt of the Pharaohs. To those 'founding fathers' in classical Greece, any notion that Africans were inferior, morally or intellectually, would have seemed silly. –Basil Davidson, Africa in History (1991)”
Randall Robinson, The Debt: What America Owes to Blacks
“No nation can enslave a race of people for hundreds of years, set them free bedraggled and penniless, pit them, without assistance in a hostile environment, against privileged victimizers, and then reasonably expect the gap between the heirs of the two groups to narrow. Lines, begun parallel and left alone, can never touch.”
Randall Robinson, The Debt: What America Owes to Blacks
“Like slavery, other human rights crimes have resulted in the loss of millions of lives. But only slavery, with its sadistic patience, asphyxiated memory, and smothered cultures, has hulled empty a whole race of people with inter-generational efficiency. Every artifact of the victims' past cultures, every custom, every ritual, every god, every language, every trace element of a people's whole hereditary identity, wrenched from them and ground into a sharp choking dust. It is a human rights crime without parallel in the modern world. For it produces its victims ad infinitum, long after the active stage of the crime has ended.”
Randall Robinson, The Debt: What America Owes to Blacks
“Yet the black holocaust is far and away the most heinous human rights crime visited upon any group of people in the world over the last five hundred years.”
Randall Robinson, The Debt: What America Owes to Blacks
“No one outside of Africa would remember that from 1890 to 1910 the Belgian King Leopold II (who was viewed at the time in Europe and America as a "philanthropic" monarch) genocidally plundered the Congo, killing as many as ten million people.”
Randall Robinson, The Debt: What America Owes to Blacks
“The founders of Brown University, Nicholas and Joseph Brown, got their wealth by manufacturing and selling slave ships and investing in the slave trade. –The Black Holocaust for Beginners, S. E. Anderson”
Randall Robinson, The Debt: What America Owes to Blacks
“For twelve years Nazi Germany inflicted horrors upon European Jews. And Germany paid. It paid Jews individually. It paid the state of Israel. For two and a half centuries, Europe and America inflicted unimaginable horrors upon Africa and its people. Europe not only paid nothing to Africa in compensation, but followed the slave trade with the remapping of Africa for further European economic exploitation. (European governments have yet even to accede to Africa's request for the return of Africa's art treasures looted along with its natural resources during the century-long colonial era.)”
Randall Robinson, The Debt: What America Owes to Blacks
“If Bell is right that African Americans will not be compensated for the massive wrongs and social injuries inflicted upon them by their government, during and after slavery, then there is no chance that America can solve its racial problems–if solving these problems means, as I believe it must, closing the yawning economic gap between blacks and whites in this country. The gap was opened by the 246-year practice of slavery. It has been resolutely nurtured since in law and public behavior. It has now ossified. It is structural. Its framing beams are disguised only by the counterfeit manners of a hypocritical governing class.”
Randall Robinson, The Debt: What America Owes to Blacks
“Our whole society must first be brought to a consensus that it wants to close the socioeconomic gap between the races. It must accept that the gap derives from the social depredations of slavery. Once and for all, America must face its past, open itself to a fair telling of all of its peoples' histories, and accept full responsibility for the hardships it has occasioned for so many. It must come to grips with the increasingly indisputable reality that this is not a white nation. Therefore it must dramatically reconfigure its symbolized picture of itself, to itself. Its national parks, museums, monuments, statues, artworks must be recast in a way to include all Americans–Native Americans, Hispanic Americans, Asian Americans, African Americans as well as European Americans. White people do not own the idea of America, and should they continue to deny others a place in the idea's iconograph, those others, who fifty years from now will form the majority of America's citizens, will be inspired to punish them for it.”
Randall Robinson, The Debt: What America Owes to Blacks
“Come out. Come out. Wherever you are. Monstrous systems do turn people into monsters. Every day. All the time. With unerring efficiency. But those in our society who hallucinate somewhere blithely in the upper reaches of its class remove, prefer not to know this. Oh, I think they know it, but whenever possible they elect not to think about it. Not to see it.”
Randall Robinson, The Debt: What America Owes to Blacks
“Then he arrived. And with (whatever it may have been originally) an idea of his own. This had maddened Americans. Made them crazy, like some consciousness-altering brew rendering circles square and squares oblong. Look at a thing dead on, and flat not see it. See a thing, quite literally, that wasn't there. If our government decided to hate him for declining to play the Latin cipher, our people with small inspiration decided to hate him for stuff they would just make up, without, I think, knowing they were fabricating rationales for their reflexive antipathies. Their comments would quite frequently make them look silly, but not to each other because they believed what they were saying no matter how baseless. Nice people, even, said these things. Not lying, because I believe they thought they were telling the truth.”
Randall Robinson, The Debt: What America Owes to Blacks
“As Sir Eric Williams wrote in From Columbus to Castro: The situation was more discouraging in Cuba, which was in every sense of the term an American colony. The Americans openly supported, in the interest of stability, the dictator Machado who raised no awkward questions of Cuban independence and who was concerned merely with the exile or assassination of hostile labour leaders and the reckless and enormous increase of the public debt, both public and private. America dominated the scene. One American writer has stated that no one could become President of Cuba without the endorsement of the United States. According to another, the American Ambassador in Havana was the most important man in Cuba. A third analyses United States policy as "putting a veto on revolution whatever the cause". The Platt Amendment dominated the relations between the United States and Cuba. On the occasion of a threatened rebellion by a Negro political party, the Independent Party of Colour, the United States sent troops to Cuba. In reply to Cuba's protests Secretary of State Knox stated: "The United States does not undertake first to consult the Cuban Government if a crisis arises requiring a temporary landing somewhere." In 1933 Ambassador Sumner Welles identified six desirable characteristics which a Cuban president should possess. These read in part: "First, his thorough acquaintance with the desires of this Government… Sixth, his amenability to suggestions or advice which might be made to him by the American Legation.”
Randall Robinson, The Debt: What America Owes to Blacks
“When America liked it? When Cuba was racially segregated? When education was only available to a privileged few? When the poor died of easily curable ailments? When vice was rampant? Had they preferred Batista's mafia-infested Cuba? Or the Cuba between the state that Teddy Roosevelt preened to subjugate and Franklin Delano Roosevelt worked to keep?”
Randall Robinson, The Debt: What America Owes to Blacks
“I was troubled by this, finding their passion as inexplicable as that of white American truck drivers who had supported Ronald Reagan. The Cuban Americans claimed that Castro had rendered Cuba an "unfree" country. But had they thought Cuba a freer society before Castro?”
Randall Robinson, The Debt: What America Owes to Blacks
“Looking back on it, the elites were right, but only partially so. The voices of dissent were every bit as right, but woefully bereft of tools. They have faded to quiet now. The black community badly needs their fire–combined with an element of erudition without which broad credibility is simply not achievable. Suffice it to say that black elected officials, alone, will lead the black community nowhere near where it needs to go. They will put us under no levitating sunlight,”
Randall Robinson, The Debt: What America Owes to Blacks
“First, it must own up to slavery and acknowledge its debt to slavery's contemporary victims. It must, at long last, pay that debt in massive restitutions made to America's only involuntary members. It must help to rebuild the black esteem it destroyed, by democratizing access to a trove of histories, near and ancient, to which blacks contributed seminally and prominently. It must open wide a scholarly concourse to the African ancients to which its highly evolved culture owes much credit and gives none. It must rearrange the furniture of its national myths, monuments, lores, symbols, iconography, legends, and arts to reflect the contributions and sensibilities of all Americans. It must set afoot new values. It must purify memory. It must recast its lying face.”
Randall Robinson, The Debt: What America Owes to Blacks
“To do what is necessary, of course, will require a virtual Marshall Plan of federal resources, far in excess of anything contemplated between the nearly touching poles of conventional palliatives. But I see no evidence of any will to do anything much. In the areas of mathematics and reading, for example, a variety of pedagogical techniques have been developed that would work well enough if picked up and used broadly. No need to discuss them here. Their efficacy has been proved. That's not the problem. The problem is one of will–and consensus on course setting.”
Randall Robinson, The Debt: What America Owes to Blacks
“A slur against any group by a member of another can never go unremarked if our society is to have any long-term future.”
Randall Robinson, The Debt: What America Owes to Blacks
“For the varieties of bigotry spring from a common root. To tolerate one form, either wittingly or not, is to accept all the rest.”
Randall Robinson, The Debt: What America Owes to Blacks
“Don Rickles, the Jewish comedian, in a late-night television appearance on July 19, 1999, told host David Letterman that were it not for Mexicans, his bed would never be made at his Las Vegas hotel. It was a nakedly racist remark.”
Randall Robinson, The Debt: What America Owes to Blacks
“As inclined as blacks understandably are by painful experience to believe the contrary, racism is not black-specific. It is like the Hydra, the lethal many-headed mythological snake whose heads regenerated as fast as they were severed. Racism is a social disease that exempts no race from either of its two rosters: victims and victimizers.”
Randall Robinson, The Debt: What America Owes to Blacks

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