Tristram of Lyonesse Quotes
Tristram of Lyonesse: And Other Poems
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Algernon Charles Swinburne17 ratings, 4.29 average rating, 3 reviews
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Tristram of Lyonesse Quotes
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“Love, is it morning risen or night deceased
That makes the mirth of this triumphant east?
Is it bliss given or bitterness put by
That makes most glad men's hearts at love's high feast?
Grief smiles, joy weeps, that day should live and die.
"Is it with soul's thirst or with body's drouth
That summer yearns out sunward to the south,
With all the flowers that when thy birth drew nigh
Were molten in one rose to make thy mouth?
O love, what care though day should live and die?
"Is the sun glad of all love on earth,
The spirit and sense and work of things and worth?
Is the moon sad because the month must fly
And bring her death that can but bring back birth?
For all these things as day must live and die.
"Love, is it day that makes thee thy delight
Or thou that seest day made out of thy light?
Love, as the sun and sea are thou and I,
Sea without sun dark, sun without sea bright;
The sun is one though day should live and die.
"O which is elder, night or light, who knows?
And life or love, which first of these twain grows?
For life is born of love to wail and cry,
And love is born of life to heal his woes,
And light of night, that day should live and die.
"O sun of heaven above the wordly sea,
O very love, what light is this of thee!
My sea of soul is deep as thou art high,
But all thy light is shed through all of me,
As love's through love, while day shall live and die.”
― Tristram of Lyonesse: And Other Poems
That makes the mirth of this triumphant east?
Is it bliss given or bitterness put by
That makes most glad men's hearts at love's high feast?
Grief smiles, joy weeps, that day should live and die.
"Is it with soul's thirst or with body's drouth
That summer yearns out sunward to the south,
With all the flowers that when thy birth drew nigh
Were molten in one rose to make thy mouth?
O love, what care though day should live and die?
"Is the sun glad of all love on earth,
The spirit and sense and work of things and worth?
Is the moon sad because the month must fly
And bring her death that can but bring back birth?
For all these things as day must live and die.
"Love, is it day that makes thee thy delight
Or thou that seest day made out of thy light?
Love, as the sun and sea are thou and I,
Sea without sun dark, sun without sea bright;
The sun is one though day should live and die.
"O which is elder, night or light, who knows?
And life or love, which first of these twain grows?
For life is born of love to wail and cry,
And love is born of life to heal his woes,
And light of night, that day should live and die.
"O sun of heaven above the wordly sea,
O very love, what light is this of thee!
My sea of soul is deep as thou art high,
But all thy light is shed through all of me,
As love's through love, while day shall live and die.”
― Tristram of Lyonesse: And Other Poems
“And her heart sprang in Iseult, and she drew
With all her spirit and life the sunrise through
And through her lips the keen triumphant air
Sea-scented, sweeter than land-roses were,
And through her eyes the whole rejoicing east
Sun-satisfied, and all the heaven at feast
Spread for the morning; and the imperious mirth
Of wind and light that moved upon the earth,
Making the spring, and all the fruitful might
And strong regeneration of delight
That swells the seedling leaf and sapling man,
Since the first life in the first world began
To burn and burgeon through void limbs and veins,
And the first love with sharp sweet procreant pains
To pierce and bring forth roses; yea, she felt
Through her own soul the sovereign morning melt,
And all the sacred passion of the sun;
And as the young clouds flamed and were undone
About him coming, touched and burnt away
In rosy ruin and yellow spoil of day,
The sweet veil of her body and corporal sense
Felt the dawn also cleave it, and incense
With light from inward and with effluent heat
The kindling soul through fleshly hands and feet.
And as the august great blossom of the dawn
Burst, and the full sun scarce from sea withdrawn
Seemed on the fiery water a flower afloat,
So as a fire the mighty morning smote
Throughout her, and incensed with the influent hour
Her whole soul's one great mystical red flower
Burst, and the bud of her sweet spirit broke
Rose-fashion, and the strong spring at a stroke
Thrilled, and was cloven, and from the full sheath came
The whole rose of the woman red as flame:
And all her Mayday blood as from a swoon
Flushed, and May rose up in her and was June.
So for a space her hearth as heavenward burned:
Then with half summer in her eyes she turned,
And on her lips was April yet, and smiled,
As though the spirit and sense unreconciled
Shrank laughing back, and would not ere its hour
Let life put forth the irrevocable flower.
And the soft speech between them grew again”
― Tristram of Lyonesse: And Other Poems
With all her spirit and life the sunrise through
And through her lips the keen triumphant air
Sea-scented, sweeter than land-roses were,
And through her eyes the whole rejoicing east
Sun-satisfied, and all the heaven at feast
Spread for the morning; and the imperious mirth
Of wind and light that moved upon the earth,
Making the spring, and all the fruitful might
And strong regeneration of delight
That swells the seedling leaf and sapling man,
Since the first life in the first world began
To burn and burgeon through void limbs and veins,
And the first love with sharp sweet procreant pains
To pierce and bring forth roses; yea, she felt
Through her own soul the sovereign morning melt,
And all the sacred passion of the sun;
And as the young clouds flamed and were undone
About him coming, touched and burnt away
In rosy ruin and yellow spoil of day,
The sweet veil of her body and corporal sense
Felt the dawn also cleave it, and incense
With light from inward and with effluent heat
The kindling soul through fleshly hands and feet.
And as the august great blossom of the dawn
Burst, and the full sun scarce from sea withdrawn
Seemed on the fiery water a flower afloat,
So as a fire the mighty morning smote
Throughout her, and incensed with the influent hour
Her whole soul's one great mystical red flower
Burst, and the bud of her sweet spirit broke
Rose-fashion, and the strong spring at a stroke
Thrilled, and was cloven, and from the full sheath came
The whole rose of the woman red as flame:
And all her Mayday blood as from a swoon
Flushed, and May rose up in her and was June.
So for a space her hearth as heavenward burned:
Then with half summer in her eyes she turned,
And on her lips was April yet, and smiled,
As though the spirit and sense unreconciled
Shrank laughing back, and would not ere its hour
Let life put forth the irrevocable flower.
And the soft speech between them grew again”
― Tristram of Lyonesse: And Other Poems
“To fill the days up of his dateless year
Flame from Queen Helen to Queen Guenevere?
For first of all the sphery signs whereby
Love severs light from darkness, and most high,
In the white front of January there glows
The rose-red sign of Helen like a rose:
And gold-eyed as the shore-flower shelterless
Whereon the sharp-breathed sea blows bitterness,
A storm-star that the seafarers of love
Strain their wind-wearied eyes for glimpses of,
Shoots keen through February's grey frost and damp
The lamplike star of Hero for a lamp;
The star that Marlowe sang into our skies
With mouth of gold, and morning in his eyes;
And in clear March across the rough blue sea
The signal sapphire of Alcyone
Makes bright the blown bross of the wind-foot year;
And shining like a sunbeam-smitten tear
Full ere it fall, the fair next sign in sight
Burns opal-wise with April-coloured light
When air is quick with song and rain and flame,
My birth-month star that in love's heaven hath name
Iseult, a light of blossom and beam and shower,
My singing sign that makes the song-tree flower;
Next like a pale and burning pearl beyond
The rose-white sphere of flower-named Rosamond
Signs the sweet head of Maytime; and for June
Flares like an angered and storm-reddening moon
Her signal sphere, whose Carthaginian pyre
Shadowed her traitor's flying sail with fire;
Next, glittering as the wine-bright jacinth-stone,
A star south-risen that first to music shone,
The keen girl-star of golden Juliet bears
Light northward to the month whose forehead wears
Her name for flower upon it, and his trees
Mix their deep English song with Veronese;
And like an awful sovereign chrysolite
Burning, the supreme fire that blinds the night,
The hot gold head of Venus kissed by Mars,
A sun-flower among small sphered flowers of stars,
The light of Cleopatra fills and burns
The hollow of heaven whence ardent August yearns;
And fixed and shining as the sister-shed
Sweet tears for Phaethon disorbed and dead,
The pale bright autumn's amber-coloured sphere,
That through September sees the saddening year
As love sees change through sorrow, hath to name
Francesca's; and the star that watches flame
The embers of the harvest overgone
Is Thisbe's, slain of love in Babylon,
Set in the golden girdle of sweet signs
A blood-bright ruby; last save one light shines
An eastern wonder of sphery chrysopras,
The star that made men mad, Angelica's;
And latest named and lordliest, with a sound
Of swords and harps in heaven that ring it round,
Last love-light and last love-song of the year's,
Gleams like a glorious emerald Guenevere's.”
― Tristram of Lyonesse: And Other Poems
Flame from Queen Helen to Queen Guenevere?
For first of all the sphery signs whereby
Love severs light from darkness, and most high,
In the white front of January there glows
The rose-red sign of Helen like a rose:
And gold-eyed as the shore-flower shelterless
Whereon the sharp-breathed sea blows bitterness,
A storm-star that the seafarers of love
Strain their wind-wearied eyes for glimpses of,
Shoots keen through February's grey frost and damp
The lamplike star of Hero for a lamp;
The star that Marlowe sang into our skies
With mouth of gold, and morning in his eyes;
And in clear March across the rough blue sea
The signal sapphire of Alcyone
Makes bright the blown bross of the wind-foot year;
And shining like a sunbeam-smitten tear
Full ere it fall, the fair next sign in sight
Burns opal-wise with April-coloured light
When air is quick with song and rain and flame,
My birth-month star that in love's heaven hath name
Iseult, a light of blossom and beam and shower,
My singing sign that makes the song-tree flower;
Next like a pale and burning pearl beyond
The rose-white sphere of flower-named Rosamond
Signs the sweet head of Maytime; and for June
Flares like an angered and storm-reddening moon
Her signal sphere, whose Carthaginian pyre
Shadowed her traitor's flying sail with fire;
Next, glittering as the wine-bright jacinth-stone,
A star south-risen that first to music shone,
The keen girl-star of golden Juliet bears
Light northward to the month whose forehead wears
Her name for flower upon it, and his trees
Mix their deep English song with Veronese;
And like an awful sovereign chrysolite
Burning, the supreme fire that blinds the night,
The hot gold head of Venus kissed by Mars,
A sun-flower among small sphered flowers of stars,
The light of Cleopatra fills and burns
The hollow of heaven whence ardent August yearns;
And fixed and shining as the sister-shed
Sweet tears for Phaethon disorbed and dead,
The pale bright autumn's amber-coloured sphere,
That through September sees the saddening year
As love sees change through sorrow, hath to name
Francesca's; and the star that watches flame
The embers of the harvest overgone
Is Thisbe's, slain of love in Babylon,
Set in the golden girdle of sweet signs
A blood-bright ruby; last save one light shines
An eastern wonder of sphery chrysopras,
The star that made men mad, Angelica's;
And latest named and lordliest, with a sound
Of swords and harps in heaven that ring it round,
Last love-light and last love-song of the year's,
Gleams like a glorious emerald Guenevere's.”
― Tristram of Lyonesse: And Other Poems
“Love, that is first and last of all things made,
The light that has the living world for shade,
The spirit that for temporal veil has on
The souls of all men woven in unison,
One fiery raiment with all lives inwrought
And lights of sunny and starry deed and thought,
And alway through new act and passion new
Shines the divine same body and beauty through,
The body spiritual of fire and light
That is to worldly noon as noon to night;
Love, that is flesh upon the spirit of man
And spirit within the flesh whence breath began;
Love, that keeps all the choir of lives in chime;
Love, that is blood within the veins of time;
That wrought the whole world without stroke of hand,
Shaping the breadth of sea, the length of land,
And with the pulse and motion of his breath
Through the great heart of the earth strikes life and death,
The sweet twain chords that make the sweet tune live
Through day and night of things alternative,
Through silence and through sound of stress and strife,
And ebb and flow of dying death and life:
Love, that sounds loud or light in all men's ears,
Whence all men's eyes take fire from sparks of tears,
That binds on all men's feet or chains or wings;
Love that is root and fruit of terrene things;
Love, that the whole world's waters shall not drown,
The whole world's fiery forces not burn down;
Love, that what time his own hands guard his head
The whole world's wrath and strength shall not strike dead;
Love, that if once his own hands make his grave
The whole world's pity and sorrow shall not save;
Love, that for very life shall not be sold,
Nor bought nor bound with iron nor with gold;
So strong that heaven, could love bid heaven farewell,
Would turn to fruitless and unflowering hell;
So sweet that hell, to hell could love be given,
Would turn to splendid and sonorous heaven;
Love that is fire within thee and light above,
And lives by grace of nothing but of love;
Through many and lovely thoughts and much desire
Led these twain to the life of tears and fire;
Through many and lovely days and much delight
Led these twain to the lifeless life of night.”
― Tristram of Lyonesse: And Other Poems
The light that has the living world for shade,
The spirit that for temporal veil has on
The souls of all men woven in unison,
One fiery raiment with all lives inwrought
And lights of sunny and starry deed and thought,
And alway through new act and passion new
Shines the divine same body and beauty through,
The body spiritual of fire and light
That is to worldly noon as noon to night;
Love, that is flesh upon the spirit of man
And spirit within the flesh whence breath began;
Love, that keeps all the choir of lives in chime;
Love, that is blood within the veins of time;
That wrought the whole world without stroke of hand,
Shaping the breadth of sea, the length of land,
And with the pulse and motion of his breath
Through the great heart of the earth strikes life and death,
The sweet twain chords that make the sweet tune live
Through day and night of things alternative,
Through silence and through sound of stress and strife,
And ebb and flow of dying death and life:
Love, that sounds loud or light in all men's ears,
Whence all men's eyes take fire from sparks of tears,
That binds on all men's feet or chains or wings;
Love that is root and fruit of terrene things;
Love, that the whole world's waters shall not drown,
The whole world's fiery forces not burn down;
Love, that what time his own hands guard his head
The whole world's wrath and strength shall not strike dead;
Love, that if once his own hands make his grave
The whole world's pity and sorrow shall not save;
Love, that for very life shall not be sold,
Nor bought nor bound with iron nor with gold;
So strong that heaven, could love bid heaven farewell,
Would turn to fruitless and unflowering hell;
So sweet that hell, to hell could love be given,
Would turn to splendid and sonorous heaven;
Love that is fire within thee and light above,
And lives by grace of nothing but of love;
Through many and lovely thoughts and much desire
Led these twain to the life of tears and fire;
Through many and lovely days and much delight
Led these twain to the lifeless life of night.”
― Tristram of Lyonesse: And Other Poems
“As the dawn loves the sunlight that must cease
Ere dawn again may rise and pass in peace;
Must die that she being dead may live again,
To be by his new rising nearly slain.
So rolls the great wheel of the great world round,
And no change in it and no fault is found,
And no true life of perdurable breath,
And surely no irrevocable death.
Day after day night comes that day may break,
And day comes back for night’s reiterate sake.
Each into each dies, each of each is born:
Day past is night, shall night past not be morn?
Out of this moonless and faint-hearted night
That love yet lives in, shall there not be light?
Light strong as love, that love may live in yet?
Alas, but how shall foolish hope forget
How all these loving things that kill and die
Meet not but for a breath’s space and pass by?
Night is kissed once of dawn and dies, and day
But touches twilight and is rapt away.
So may my love and her love meet once more,
And meeting be divided as of yore.
Yea, surely as the day-star loves the sun
And when he hath risen is utterly undone,
So is my love of her and hers of me—
And its most sweetness bitter as the sea.”
― Tristram of Lyonesse: And Other Poems
Ere dawn again may rise and pass in peace;
Must die that she being dead may live again,
To be by his new rising nearly slain.
So rolls the great wheel of the great world round,
And no change in it and no fault is found,
And no true life of perdurable breath,
And surely no irrevocable death.
Day after day night comes that day may break,
And day comes back for night’s reiterate sake.
Each into each dies, each of each is born:
Day past is night, shall night past not be morn?
Out of this moonless and faint-hearted night
That love yet lives in, shall there not be light?
Light strong as love, that love may live in yet?
Alas, but how shall foolish hope forget
How all these loving things that kill and die
Meet not but for a breath’s space and pass by?
Night is kissed once of dawn and dies, and day
But touches twilight and is rapt away.
So may my love and her love meet once more,
And meeting be divided as of yore.
Yea, surely as the day-star loves the sun
And when he hath risen is utterly undone,
So is my love of her and hers of me—
And its most sweetness bitter as the sea.”
― Tristram of Lyonesse: And Other Poems
“And thither, ere sweet night had slain sweet day,
Iseult and Tristram took their wandering way,
And rested, and refreshed their hearts with cheer
In hunters' fashion of the woods; and here
More sweet it seemed, while this might be, to dwell
And take of all world's weariness farewell
Than reign of all world's lordship queen and king.
Nor here would time for three moon's changes bring
Sorrow nor thought of sorrow; but sweet earth
Fostered them like her babes of eldest birth,
Reared warm in pathless woods and cherished well.
And the sun sprang above the sea and fell,
And the stars rose and sank upon the sea;
And outlaw-like, in forest wise and free,
The rising and the setting of their lights
Found those twain dwelling all those days and nights.
And under change of sun and star and moon
Flourished and fell the chaplets woven of June,
And fair through fervours of the deepening sky
Panted and passed the hours that lit July,
And each day blessed them out of heaven above,
And each night crowned them with the crown of love.
Nor till the might of August overhead
Weighed on the world was yet one roseleaf shed
Of all their joy's warm coronal, nor aught
Touched them in passing ever with a thought
That ever this might end on any day
Or any night not love them where they lay;
But like a babbling tale of barren breath
Seemed all report and rumour held of death,
And a false bruit the legend tear impearled
That such a thing as change was in the world.”
― Tristram of Lyonesse: And Other Poems
Iseult and Tristram took their wandering way,
And rested, and refreshed their hearts with cheer
In hunters' fashion of the woods; and here
More sweet it seemed, while this might be, to dwell
And take of all world's weariness farewell
Than reign of all world's lordship queen and king.
Nor here would time for three moon's changes bring
Sorrow nor thought of sorrow; but sweet earth
Fostered them like her babes of eldest birth,
Reared warm in pathless woods and cherished well.
And the sun sprang above the sea and fell,
And the stars rose and sank upon the sea;
And outlaw-like, in forest wise and free,
The rising and the setting of their lights
Found those twain dwelling all those days and nights.
And under change of sun and star and moon
Flourished and fell the chaplets woven of June,
And fair through fervours of the deepening sky
Panted and passed the hours that lit July,
And each day blessed them out of heaven above,
And each night crowned them with the crown of love.
Nor till the might of August overhead
Weighed on the world was yet one roseleaf shed
Of all their joy's warm coronal, nor aught
Touched them in passing ever with a thought
That ever this might end on any day
Or any night not love them where they lay;
But like a babbling tale of barren breath
Seemed all report and rumour held of death,
And a false bruit the legend tear impearled
That such a thing as change was in the world.”
― Tristram of Lyonesse: And Other Poems
“And with light lips yet full of their swift smile,
And hands that wist not though they dug a grave,
Undid the hasps of gold, and drank, and gave,
And he drank after, a deep glad kingly draught:
And all their life changed in them, for they quaffed
Death; if it be death so to drink, and fare
As men who change and are what these twain were.
And shuddering with eyes full of fear and fire
And heart-stung with a serpentine desire
He turned and saw the terror in her eyes
That yearned upon him shining in such wise
As a star midway in the midnight fixed.
Their Galahault was the cup, and she that mixed;
Nor other hand there needed, nor sweet speech
To lure their lips together; each on each
Hung with strange eyes and hovered as a bird
Wounded, and each mouth trembled for a world;
Their heads neared, and their hands were drawn in one,
And they saw dark, though still the unsunken sun
Far through fine rain shot fire into the south;
And their four lips became one burning mouth.”
― Tristram of Lyonesse: And Other Poems
And hands that wist not though they dug a grave,
Undid the hasps of gold, and drank, and gave,
And he drank after, a deep glad kingly draught:
And all their life changed in them, for they quaffed
Death; if it be death so to drink, and fare
As men who change and are what these twain were.
And shuddering with eyes full of fear and fire
And heart-stung with a serpentine desire
He turned and saw the terror in her eyes
That yearned upon him shining in such wise
As a star midway in the midnight fixed.
Their Galahault was the cup, and she that mixed;
Nor other hand there needed, nor sweet speech
To lure their lips together; each on each
Hung with strange eyes and hovered as a bird
Wounded, and each mouth trembled for a world;
Their heads neared, and their hands were drawn in one,
And they saw dark, though still the unsunken sun
Far through fine rain shot fire into the south;
And their four lips became one burning mouth.”
― Tristram of Lyonesse: And Other Poems
“And Iseult rose up where she sat apart,
And with her sweet soul deepening her deep eyes
Cast the furs from her and subtle embroideries
That wrapped her from the storming rain and spray,
And shining like all April in one day,
Hair, face, and throat dashed with the straying showers,
She stood the first of all the whole world's flowers,
And laughed on Tristram with her eyes, and said,
"I too have heart then, I was not afraid."
And answering some light courteous word of grace
He saw her clear face lighten on his face
Unwittingly, with unenamoured eyes
For the last time.”
― Tristram of Lyonesse: And Other Poems
And with her sweet soul deepening her deep eyes
Cast the furs from her and subtle embroideries
That wrapped her from the storming rain and spray,
And shining like all April in one day,
Hair, face, and throat dashed with the straying showers,
She stood the first of all the whole world's flowers,
And laughed on Tristram with her eyes, and said,
"I too have heart then, I was not afraid."
And answering some light courteous word of grace
He saw her clear face lighten on his face
Unwittingly, with unenamoured eyes
For the last time.”
― Tristram of Lyonesse: And Other Poems
“So Tristram looked on Iseult face to face
and knew not, and she knew not. The last time --
The last that should be told in any rhyme
Heard anywhere on mouths of singing men
That ever should sing praise of them again;
The last hour of their hurtless hearts at rest,
The last that peace should touch them, breast to breast,
The last that sorrow far from them should sit,
This last was with them, and they knew not it.”
― Tristram of Lyonesse: And Other Poems
and knew not, and she knew not. The last time --
The last that should be told in any rhyme
Heard anywhere on mouths of singing men
That ever should sing praise of them again;
The last hour of their hurtless hearts at rest,
The last that peace should touch them, breast to breast,
The last that sorrow far from them should sit,
This last was with them, and they knew not it.”
― Tristram of Lyonesse: And Other Poems
“She might come in to bride-bed: and he laughed,
As one that wist not well of wise love's craft,
And bade all bridal things be as she would.
Yet of his gentleness he gat not good;
For clothed and covered with the nuptial dark
Soft like a bride came Brangwain to King Mark,
And to the queen came Tristram; and the night
Fled, and ere danger of detective light
From the king sleeping Brangwain slid away,
And where had lain her handmaid Iseult lay.
And the king waking saw beside his head
That face yet passion-coloured, amorous red
From lips not his, and all that strange hair shed
Across the tissued pillows, fold on fold,
Innumerable, incomparable, all gold,
To fire men's eyes with wonder, and with love
Men's hearts; so shone its flowering crown above
The brows enwound with that imperial wreath,
And framed with fragrant radiance round the face beneath.
And the king marvelled, seeing with sudden start
Her very glory, and said out of his heart;
"What have I done of good for God to bless
That all this he should give me, tress on tress,
All this great wealth and wondrous? Was it this
That in mine arms I had all night to kiss,
And mix with me this beauty? this that seems
More fair than heaven doth in some tired saint's dreams,
Being part of that same heaven? yea, more, for he,
Though loved of God so, yet but seems to see,
But to me sinful such great grace is given
That in mine hands I hold this part of heaven,
Not to mine eyes lent merely. Doth God make
Such things so godlike for man's mortal sake?
Have I not sinned, that in this fleshly life
Have made of her a mere man's very wife?”
― Tristram of Lyonesse: And Other Poems
As one that wist not well of wise love's craft,
And bade all bridal things be as she would.
Yet of his gentleness he gat not good;
For clothed and covered with the nuptial dark
Soft like a bride came Brangwain to King Mark,
And to the queen came Tristram; and the night
Fled, and ere danger of detective light
From the king sleeping Brangwain slid away,
And where had lain her handmaid Iseult lay.
And the king waking saw beside his head
That face yet passion-coloured, amorous red
From lips not his, and all that strange hair shed
Across the tissued pillows, fold on fold,
Innumerable, incomparable, all gold,
To fire men's eyes with wonder, and with love
Men's hearts; so shone its flowering crown above
The brows enwound with that imperial wreath,
And framed with fragrant radiance round the face beneath.
And the king marvelled, seeing with sudden start
Her very glory, and said out of his heart;
"What have I done of good for God to bless
That all this he should give me, tress on tress,
All this great wealth and wondrous? Was it this
That in mine arms I had all night to kiss,
And mix with me this beauty? this that seems
More fair than heaven doth in some tired saint's dreams,
Being part of that same heaven? yea, more, for he,
Though loved of God so, yet but seems to see,
But to me sinful such great grace is given
That in mine hands I hold this part of heaven,
Not to mine eyes lent merely. Doth God make
Such things so godlike for man's mortal sake?
Have I not sinned, that in this fleshly life
Have made of her a mere man's very wife?”
― Tristram of Lyonesse: And Other Poems
