An Essay on Man Quotes
An Essay on Man
by
Alexander Pope1,865 ratings, 3.70 average rating, 117 reviews
An Essay on Man Quotes
Showing 1-30 of 39
“What Reason weaves, by Passion is undone.”
― Essay on Man and Other Poems
― Essay on Man and Other Poems
“Hope springs eternal in the human breast;
Man never Is, but always To be blest.
The soul, uneasy, and confin'd from home,
Rests and expatiates in a life to come.”
― An Essay on Man
Man never Is, but always To be blest.
The soul, uneasy, and confin'd from home,
Rests and expatiates in a life to come.”
― An Essay on Man
“Act well your part; there all the honour lies.”
― An Essay on Man
― An Essay on Man
“Know then thyself, presume not God to scan,
The proper study of mankind is Man.
Placed on this isthmus of a middle state,
A being darkly wise and rudely great:
With too much knowledge for the Sceptic side,
With too much weakness for the Stoic's pride,
He hangs between, in doubt to act or rest;
In doubt to deem himself a God or Beast;
In doubt his mind or body to prefer;
Born but to die, and reas'ning but to err;
Alike in ignorance, his reason such,
Whether he thinks too little or too much;
Chaos of thought and passion, all confused;
Still by himself abused or disabused;
Created half to rise, and half to fall;
Great lord of all things, yet a prey to all;
Sole judge of truth, in endless error hurl'd;
The glory, jest, and riddle of the world!
Go, wondrous creature! mount where science guides,
Go, measure earth, weigh air, and state the tides;
Instruct the planets in what orbs to run,
Correct old time, and regulate the sun;
Go, soar with Plato to th’ empyreal sphere,
To the first good, first perfect, and first fair;
Or tread the mazy round his followers trod,
And quitting sense call imitating God;
As Eastern priests in giddy circles run,
And turn their heads to imitate the sun.
Go, teach Eternal Wisdom how to rule—
Then drop into thyself, and be a fool!”
― An Essay on Man
The proper study of mankind is Man.
Placed on this isthmus of a middle state,
A being darkly wise and rudely great:
With too much knowledge for the Sceptic side,
With too much weakness for the Stoic's pride,
He hangs between, in doubt to act or rest;
In doubt to deem himself a God or Beast;
In doubt his mind or body to prefer;
Born but to die, and reas'ning but to err;
Alike in ignorance, his reason such,
Whether he thinks too little or too much;
Chaos of thought and passion, all confused;
Still by himself abused or disabused;
Created half to rise, and half to fall;
Great lord of all things, yet a prey to all;
Sole judge of truth, in endless error hurl'd;
The glory, jest, and riddle of the world!
Go, wondrous creature! mount where science guides,
Go, measure earth, weigh air, and state the tides;
Instruct the planets in what orbs to run,
Correct old time, and regulate the sun;
Go, soar with Plato to th’ empyreal sphere,
To the first good, first perfect, and first fair;
Or tread the mazy round his followers trod,
And quitting sense call imitating God;
As Eastern priests in giddy circles run,
And turn their heads to imitate the sun.
Go, teach Eternal Wisdom how to rule—
Then drop into thyself, and be a fool!”
― An Essay on Man
“Do good by stealth, and blush to find it fame.”
― An Essay on Man
― An Essay on Man
“All nature is but art, unknown to thee;
All chance, direction, which thou canst not see;
All discord, harmony not understood;
All partial evil, universal good.
And, spite of pride, in erring reason's spite,
One truth is clear, 'Whatever is, is right.”
― An Essay on Man
All chance, direction, which thou canst not see;
All discord, harmony not understood;
All partial evil, universal good.
And, spite of pride, in erring reason's spite,
One truth is clear, 'Whatever is, is right.”
― An Essay on Man
“Man is always inclined to regard the small circle in which he lives as the center of the world and to make his particular, private life the standard of the universe and to make his particular, private life the standard of the universe. But he must give up this vain pretense, this petty provincial way of thinking and judging.”
― An Essay on Man: An Introduction to a Philosophy of Human Culture
― An Essay on Man: An Introduction to a Philosophy of Human Culture
“An honest man's the noblest work of God”
― An Essay on Man
― An Essay on Man
“Order is heaven's first law.”
― An Essay on Man
― An Essay on Man
“Whatever is, is right.”
― An Essay on Man
― An Essay on Man
“chaos of thought and passion, all confus'd.”
― An Essay on Man
― An Essay on Man
“All forms that perish other forms supply,
(By turns we catch the vital breath and die)
Like bubbles on the sea of matter borne,
They rise, they break, and to that sea return.”
― An Essay on Man
(By turns we catch the vital breath and die)
Like bubbles on the sea of matter borne,
They rise, they break, and to that sea return.”
― An Essay on Man
“Go, wiser thou! and in thy scale of sense
Weigh thy Opinion against Providence;
Call Imperfection what thou fancy'st such,
Say, here he gives too little, there too much;
Destroy all creatures for thy sport or gust,(9)
Yet cry, If Man's unhappy, God's unjust;
If Man alone ingross not Heav'n's high care,
Alone made perfect here, immortal there:
Snatch from his hand the balance(10) and the rod,
Re-judge his justice, be the GOD of GOD!”
― Essay on Man and Other Poems
Weigh thy Opinion against Providence;
Call Imperfection what thou fancy'st such,
Say, here he gives too little, there too much;
Destroy all creatures for thy sport or gust,(9)
Yet cry, If Man's unhappy, God's unjust;
If Man alone ingross not Heav'n's high care,
Alone made perfect here, immortal there:
Snatch from his hand the balance(10) and the rod,
Re-judge his justice, be the GOD of GOD!”
― Essay on Man and Other Poems
“Remembrance and reflection how allied!
What thin partitions Sense from Thought divide!”
― Essay on Man and Other Poems
What thin partitions Sense from Thought divide!”
― Essay on Man and Other Poems
“Who sees with equal eye, as God of all,
A hero perish, or a sparrow fall,
Atoms or systems into ruin hurled,
And now a bubble burst, and now a world.”
― Essay on Man
A hero perish, or a sparrow fall,
Atoms or systems into ruin hurled,
And now a bubble burst, and now a world.”
― Essay on Man
“The fool is happy that he knows no more”
― An Essay on Man
― An Essay on Man
“For modes of faith let graceless zealots fight, His can't be wrong whose life is in the right.”
― An Essay on Man
― An Essay on Man
“In pride, in reasoning pride, our error lies;
All quit their sphere and rush into the skies.
Pride still is aiming at the blest abodes,
Men would be angels, angels would be gods.
Aspiring to be gods, if angels fell,
Aspiring to be angels, men rebel.”
― An Essay on Man & Satires
All quit their sphere and rush into the skies.
Pride still is aiming at the blest abodes,
Men would be angels, angels would be gods.
Aspiring to be gods, if angels fell,
Aspiring to be angels, men rebel.”
― An Essay on Man & Satires
“Presumptuous Man! the reason wouldst thou find,
Why form'd so weak, so little, and so blind?
First, if thou canst, the harder reason guess,
Why form'd no weaker, blinder, and no less!
Ask of thy mother earth, why oaks are made
Taller or stronger than the weeds they shade?
Or ask of yonder argent fields above,
Why Jove's Satellites are less than Jove?”
― An Essay on Man
Why form'd so weak, so little, and so blind?
First, if thou canst, the harder reason guess,
Why form'd no weaker, blinder, and no less!
Ask of thy mother earth, why oaks are made
Taller or stronger than the weeds they shade?
Or ask of yonder argent fields above,
Why Jove's Satellites are less than Jove?”
― An Essay on Man
“Our proper bliss depends on what we blame.”
― An Essay on Man
― An Essay on Man
“It is necessary, first of all, to find a correct logical starting point, one which can lead us to a natural and sound interpretation of the empirical facts.”
― An Essay on Man: An Introduction to a Philosophy of Human Culture
― An Essay on Man: An Introduction to a Philosophy of Human Culture
“Why charge we Heav'n in those, in these acquit?
In both, to reason right is to submit.”
― Essay on Man and Other Poems
In both, to reason right is to submit.”
― Essay on Man and Other Poems
“Know then thyself; presume not God to scan,
The proper study of mankind is Man.
Placed on this isthmus of a middle state,
A being darkly wise and rudely great:
With too much knowledge for the Sceptic side,
And too much weakness for the Stoic's pride,
He hangs between; in doubt to act or rest;
In doubt to deem himself a God or Beast;
In doubt his mind or body to prefer;
Born but to die, and reas'ning but to err.
Alike in ignorance, his reason such,
Whether he thinks too little or too much.”
― An Essay on Man & Satires
The proper study of mankind is Man.
Placed on this isthmus of a middle state,
A being darkly wise and rudely great:
With too much knowledge for the Sceptic side,
And too much weakness for the Stoic's pride,
He hangs between; in doubt to act or rest;
In doubt to deem himself a God or Beast;
In doubt his mind or body to prefer;
Born but to die, and reas'ning but to err.
Alike in ignorance, his reason such,
Whether he thinks too little or too much.”
― An Essay on Man & Satires
“She sins with poets through pure love of wit”
― An Essay on Man
― An Essay on Man
“The proper study of mankind is man.”
― Essay on Man
― Essay on Man
“What if the foot, ordained the dust to tread, Or hand, to toil, aspired to be the head? What if the head, the eye, or ear repined To serve mere engines to the ruling mind?”
― An Essay On Man
― An Essay On Man
“Know, Nature’s children all divide her care; The fur that warms a monarch, warmed a bear. While man exclaims, “See all things for my use!” “See man for mine!” replies a pampered goose: And just as short of reason he must fall, Who thinks all made for one, not one for all.”
― An Essay On Man
― An Essay On Man
“Omul nu mai trăieşte într-un univers pur fizic, ci trăieşte într-un univers simbolic. Limbajul, mitul, arta şi religia sunt părţi ale acestui univers. Ele sunt firele diferite care ţes reţeaua simbolică, ţesătura încâlcită a experienţei umane. […]. Omul nu mai înfruntă realitatea în mod nemijlocit, el nu o poate vedea, cum se spune, faţa în faţă. Realitatea fizică pare să se retragă în măsura în care avansează activitatea simbolică a omului. În loc să aibă de a face cu lucrurile înseşi, omul conversează, într-un sens, în mod constant cu sine însuşi. El s-a închis în aşa fel în forme limgvistice, imagini artistice, simboluri mitice sau rituri religioase încât el nu mai poate vedea sau cunoaşte nimic decât prin intermediul acestui mediu artificial. Situaţia lui este aceeaşi în sfera teoretică şi în cea practică. Chiar şi aici, omul nu trăieşte într-o lume de fapte brute, sau confiorm nevoilor şi dorinţelor lui imediate. El trăieşte mai curând în mijlocul unor emoţii imaginare, în speranţe şi temeri, în iluzii şi deziluzii, în fanteziile şi visurile sale.”
― Eseu despre om - O introducere în filosofia culturii umane
― Eseu despre om - O introducere în filosofia culturii umane
“But where th' extreme of vice, was ne'er agreed:
Ask where's the North? at York, 'tis on the Tweed;
In Scotland, at the Orcades; and there,
At Greenland, Zembla, or the Lord knows where:
No creature owns it in the first degree,
But thinks his neighbour farther gone than he!”
― An Essay on Man
Ask where's the North? at York, 'tis on the Tweed;
In Scotland, at the Orcades; and there,
At Greenland, Zembla, or the Lord knows where:
No creature owns it in the first degree,
But thinks his neighbour farther gone than he!”
― An Essay on Man
“Know then thyself, presume not God to scan;
The proper study of Mankind is Man.
Plac'd on this isthmus of a middle state,
A being darkly wise, and rudely great:
With too much knowledge for the Sceptic side,
With too much weakness for the Stoic's pride,
He hangs between; in doubt to act, or rest,
In doubt to deem himself a God, or Beast;
In doubt his Mind or Body to prefer,
Born but to die, and reas'ning but to err;
Alike in ignorance, his reason such,
Whether he thinks too little, or too much:
Chaos of Thought and Passion, all confus'd;
Still by himself, abus'd, or disabus'd;
Created half to rise, and half to fall;
Great lord of all things, yet a prey to all;
Sole judge of Truth, in endless Error hurl'd:
The glory, jest, and riddle of the world!
Go, wond'rous creature! mount where Science guides,
Go, measure earth, weigh air, and state the tides;
Instruct the planets in what orbs to run,
Correct old Time, and regulate the Sun;
Go, soar with Plato to th' empyreal sphere,
To the first good, first perfect, and first fair;
Or tread the mazy round his follow'rs trod,
And quitting sense call imitating God;
As Eastern priests in giddy circles run,
And turn their heads to imitate the Sun.
Go, teach Eternal Wisdom how to rule—
Then drop into thyself, and be a fool!”
― Essay On Man
The proper study of Mankind is Man.
Plac'd on this isthmus of a middle state,
A being darkly wise, and rudely great:
With too much knowledge for the Sceptic side,
With too much weakness for the Stoic's pride,
He hangs between; in doubt to act, or rest,
In doubt to deem himself a God, or Beast;
In doubt his Mind or Body to prefer,
Born but to die, and reas'ning but to err;
Alike in ignorance, his reason such,
Whether he thinks too little, or too much:
Chaos of Thought and Passion, all confus'd;
Still by himself, abus'd, or disabus'd;
Created half to rise, and half to fall;
Great lord of all things, yet a prey to all;
Sole judge of Truth, in endless Error hurl'd:
The glory, jest, and riddle of the world!
Go, wond'rous creature! mount where Science guides,
Go, measure earth, weigh air, and state the tides;
Instruct the planets in what orbs to run,
Correct old Time, and regulate the Sun;
Go, soar with Plato to th' empyreal sphere,
To the first good, first perfect, and first fair;
Or tread the mazy round his follow'rs trod,
And quitting sense call imitating God;
As Eastern priests in giddy circles run,
And turn their heads to imitate the Sun.
Go, teach Eternal Wisdom how to rule—
Then drop into thyself, and be a fool!”
― Essay On Man
