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Think on These Things Think on These Things by J. Krishnamurti
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“Surely education has no meaning unless it helps you understand the vast experience of life with all its subtleties, with its extraordinary beauty, its sorrows and joys. You may earn degrees, you may have a series of letters after your name and land a good job, but then what? What is the point of it all if in the process your mind becomes dull, weary, stupid?”
Jiddu Krishnamurti, Think on These Things
“We want to make life permanent, but in doing so we go against nature, and there lies our pain. Only the mind which is always moving, without resting places and fixed ideas, can be in tune with life and therefore joyful.”
Jiddu Krishnamurti, Think on These Things
“Most of us, as we grow older, become frightened; we are afraid of living, afraid of losing a job, afraid of tradition, afraid of what the neighbours, or what the wife or husband would say, afraid of death. Most of us have fear in one form or another; and where there is fear there is no intelligence.”
Jiddu Krishnamurti, Think on These Things: Penetrating Talks on Self-Knowledge and Human Society
“The average person wastes his life. He has a great deal of energy but he wastes it. The life of an average person seems at the end utterly meaningless…without significance. When he looks back…what has he done?


MIND

The mind creates routine for its own safety and convenience. Tradition becomes our security. But when the mind is secure it is in decay. We all want to be famous people…and the moment we want to be something…we are no longer free.

Intelligence is the capacity to perceive the essential…the what is. It is only when the mind is free from the old that it meets everything new…and in that there’s joy. To awaken this capacity in oneself and in others is real education.

SOCIETY

It is no measure of health to be well adjusted to a profoundly sick society. Nature is busy creating absolutely unique individuals…whereas culture has invented a single mold to which we must conform. A consistent thinker is a thoughtless person because he conforms to a pattern. He repeats phrases and thinks in a groove. What happens to your heart and your mind when you are merely imitative, naturally they wither, do they not?

The great enemy of mankind is superstition and belief which is the same thing. When you separate yourself by belief tradition by nationally it breeds violence. Despots are only the spokesmen for the attitude of domination and craving for power which is in the heart of almost everyone. Until the source is cleared there will be confusion and classes…hate and wars. A man who is seeking to understand violence does not belong to any country to any religion to any political party. He is concerned with the understanding of mankind.

FEAR

You have religion. Yet the constant assertion of belief is an indication of fear. You can only be afraid of what you think you know. One is never afraid of the unknown…one is afraid of the known coming to an end. A man who is not afraid is not aggressive. A man who has no sense of fear of any kind is really a free and peaceful mind.

You want to be loved because you do not love…but the moment you really love, it is finished. You are no longer inquiring whether someone loves you or not.


MEDITATION

The ability to observe without evaluating is the highest form of intelligence.

In meditation you will discover the whisperings of your own prejudices…your own noises…the monkey mind. You have to be your own teacher…truth is a pathless land. The beauty of meditation is that you never know where you are…where you are going…what the end is.

Down deep we all understand that it is truth that liberates…not your effort to be free. The idea of ourselves…our real selves…is your escape from the fact of what you really are. Here we are talking of something entirely different….not of self improvement…but the cessation of self.

ADVICE

Take a break with the past and see what happens. Release attachment to outcomes…inside you will feel good no matter what. Eventually you will find that you don’t mind what happens. That is the essence of inner freedom…it is timeless spiritual truth.

If you can really understand the problem the answer will come out of it. The answer is not separate from the problem. Suffer and understand…for all of that is part of life. Understanding and detachment…this is the secret.

DEATH

There is hope in people…not in societies not in systems but only in you and me. The man who lives without conflict…who lives with beauty and love…is not frightened by death…because to love is to die.”
Jiddu Krishnamurti, Think on These Things
“So, while you are young you must begin to find out what is this strange thing called happiness. That is an essential part of education.”
Jiddu Krishnamurti, Think on These Things: Penetrating Talks on Self-Knowledge and Human Society
“You see, we are so afraid to fail, to make mistakes, not only in examinations but in life. To make a mistake is considered terrible because we will be criticized for it, somebody will scold us. But, after all, why should you not make a mistake? Are not all the people in the world making mistakes? And would the world cease to be in this horrible mess if you were never to make a mistake? If you are afraid of making mistakes you will never learn. The older people are making mistakes all the time, but they don’t want you to make mistakes, and thereby they smother your initiative. Why? Because they are afraid that by observing and questioning everything, by experimenting and making mistakes you may find out something for yourself and break away from the authority of your parents, of society, of tradition. That is why the ideal of success is held up for you to follow; and success, you will notice, is always in terms of respectability.”
Jiddu Krishnamurti, Think on These Things: Penetrating Talks on Self-Knowledge and Human Society
“We all want to be famous people—and the moment we want to be something, we are no longer free.”
Jiddu Krishnamurti, Think on These Things
“Do you know what it means to love somebody? Do you know what it means to love a tree, or a bird, or a pet animal, so that you take care of it, feed it, cherish it, though it may give you nothing in return, though it may not offer you shade, or follow you, or depend on you? Most of us don’t love in that way, we don’t know what that means at all because our love is always hedged about with anxiety, jealousy, fear—which implies that we depend inwardly on another, we want to be loved. We don’t just love and leave it there, but we ask something in return; and in that very asking we become dependent.

So freedom and love go together. Love is not a reaction. If I love you because you love me, that is mere trade, a thing to be bought in the market; it is not love. To love is not to ask anything in return, not even to feel that you are giving something—and it is only such love that can know freedom.”
Jiddu Krishnamurti, Think on These Things
“Most young people don’t feel secure because they are frightened. They are afraid of their elders, of their teachers, of their mothers and fathers, so they never really feel at home. But when you do feel at home, there happens a very strange thing. When you can go to your room, lock the door and be there by yourself unnoticed, with no one telling you what to do, you feel completely secure; and then you begin to flower, to understand, to unfold.”
Jiddu Krishnamurti, Think on These Things
“So freedom lies, not in trying to become something different, nor in doing whatever you happen to feel like doing, nor in following the authority of tradition, of your parents, of your guru, but in understanding what you are from moment to moment.”
Jiddu Krishnamurti, Think on These Things: Penetrating Talks on Self-Knowledge and Human Society
“True education is to learn how to think, not what to think. If you know how to think, if you really have that capacity, then you are a free human being—free of dogmas, superstitions, ceremonies—and therefore you can find out what religion is.”
Jiddu Krishnamurti, Think on These Things: Penetrating Talks on Self-Knowledge and Human Society
“Questioner: I am full of hate. Will you please teach me how to love? KRISHNAMURTI: No one can teach you how to love. If people could be taught how to love, the world problem would be very simple, would it not? If we could learn how to love from a book as we learn mathematics, this would be a marvellous world; there would be no hate, no exploitation, no wars, no division of rich and poor, and we would all be really friendly with each other. But love is not so easily come by. It is easy to hate, and hate brings people together after a fashion; it creates all kinds of fantasies, it brings about various types of cooperation as in war. But love is much more difficult. You cannot learn how to love, but what you can do is to observe hate and put it gently aside. Don’t battle against hate, don’t say how terrible it is to hate people, but see hate for what it is and let it drop away; brush it aside, it is not important. What is important is not to let hate take root in your mind. Do you understand? Your mind is like rich soil, and if given sufficient time any problem that comes along takes root like a weed, and then you have the trouble of pulling it out; but if you do not give the problem sufficient time to take root, then it has no place to grow and it will wither away. If you encourage hate, give it time to take root, to grow, to mature, it becomes an enormous problem. But if each time hate arises you let it go by, then you will find that your mind becomes very sensitive without being sentimental; therefore it will know love. The mind can pursue sensations, desires, but it cannot pursue love. Love must come to the mind. And, when once love is there, it has no division as sensuous and divine: it is love. That is the extraordinary thing about love: it is the only quality that brings a total comprehension of the whole of existence.”
Jiddu Krishnamurti, Think on These Things: Penetrating Talks on Self-Knowledge and Human Society
“Intelligence is not knowledge. If you could read all the books in the world it would not give you intelligence. Intelligence is something very subtle; it has no anchorage. It comes into being only when you understand the total process of the mind—not the mind according to some philosopher or teacher, but your own mind. Your mind is the result of all humanity, and when you understand it you don’t have to study a single book, because the mind contains the whole knowledge of the past.”
Jiddu Krishnamurti, Think on These Things
“You see, this is a problem all over the world. Man is seeking a new response, a new approach to life, because the old ways are decaying, whether in Europe, in Russia, or here. Life is a continual challenge, and merely to try to bring about a better economic order is not a total response to that challenge, which is always new; and when cultures, peoples, civilizations are incapable of responding totally to the challenge of the new, they are destroyed. Unless you are properly educated, unless you have this extraordinary confidence of innocence, you are inevitably going to be absorbed by the collective and lost in mediocrity. You will put some letters after your name, you will be married, have children, and that will be the end of you. You see,”
Jiddu Krishnamurti, Think on These Things: Penetrating Talks on Self-Knowledge and Human Society
“You must understand the whole of life, not just one little part of it. That is why you must read, that is why you must look at the skies, that is why you must sing, and dance, and write poems, and suffer, and understand; for all that is life.”
Jiddu Krishnamurti, Think on These Things: Penetrating Talks on Self-Knowledge and Human Society
“What we now call education is not education at all, because nobody talks to you about all these things. Your teachers prepare you to pass examinations, but they do not talk to you about living, which is most important; because very few know how to live. Most of us merely survive, we somehow drag along, and therefore life becomes a dreadful thing. Really to live requires a great deal of love, a great feeling for silence, a great simplicity with an abundance of experience; it requires a mind that is capable of thinking very clearly, that is not bound by prejudice or superstition, by hope or fear. All this is life, and if you are not being educated to live, then education has no meaning.”
Jiddu Krishnamurti, Think on These Things
“The function of education, then, is to help you from childhood not to imitate anybody, but to be yourself all the time. And this is a most difficult thing to do: whether you are ugly or beautiful, whether you are envious or jealous, always to be what you are, but understand it. To be yourself is very difficult, because you think that what you are is ignoble, and that if you could only change what you are into something noble it would be marvellous; but that never happens. Whereas, if you look at what you actually are and understand it, then in that very understanding there is a transformation. So freedom lies, not in trying to become something different, nor in doing whatever you happen to feel like doing, nor in following the authority of tradition, of your parents, of your guru, but in understanding what you are from moment to moment.”
Jiddu Krishnamurti, Think on These Things: Penetrating Talks on Self-Knowledge and Human Society
“To find out what you love to do demands a great deal of intelligence; because, if you are afraid of not being able to earn a livelihood, or of not fitting into this rotten society, then you will never find out. But, if you are not frightened, if you refuse to be pushed into the groove of tradition by your parents, by your teachers, by the superficial demands of society, then there is a possibility of discovering what it is you really love to do. So, to discover, there must be no fear of not surviving.”
Jiddu Krishnamurti, Think on These Things: Penetrating Talks on Self-Knowledge and Human Society
“So, it is a basic function of education to help you to find out what you really love to do, so that you can give your whole mind and heart to it, because that creates human dignity, that sweeps away mediocrity, the petty bourgeois mentality. That is why it is very important to have the right teachers, the right atmosphere, so that you will grow up with the love which expresses itself in what you are doing. Without this love your examinations, your knowledge, your capacities, your position and possessions are just ashes, they have no meaning; without this love your actions are going to bring more wars, more hatred, more mischief and destruction. All this may mean nothing to you, because outwardly you are still very young, but I hope it will mean something to your teachers—and also to you, somewhere inside.”
Jiddu Krishnamurti, Think on These Things: Penetrating Talks on Self-Knowledge and Human Society
“To be free we have to revolt against all inward dependence, and we cannot revolt if we don’t understand why we are dependent. Until we understand and really break away from all inward dependence we can never be free, for only in that understanding can there be freedom.”
Jiddu Krishnamurti, Think on These Things
“You also want to know if there is something more than mere physical existence, do you not? This ceaseless round of going to an office, working at something in which you have no vital interest, quarrelling, being envious, bearing children, gossiping with your neighbour, uttering useless words—you want to know if there is something more than all this. The very word “soul” embodies the idea of a state which is indestructible, timeless, does it not? But, you see, you never find out for yourself whether or not there is such a state. You don’t say, “I am not concerned with what Christ, Shankara, or anybody else has said, nor with the dictates of tradition, of so-called civilization; I am going to find out for myself whether or not there is a state beyond the framework of time.” You don’t revolt against what civilization or the collective will has formulated; on the contrary, you accept it and say, “Yes, there is a soul.” You call that formulation one thing, another calls it something else, and then you divide yourselves and become enemies over your conflicting beliefs.”
Jiddu Krishnamurti, Think on These Things: Penetrating Talks on Self-Knowledge and Human Society
“Questioner: How can we become integrated without conflict? KRISHNAMURTI: Why do you object to conflict? You all seem to think conflict is a dreadful thing. At present you and I are in conflict, are we not? I am trying to tell you something, and you don’t understand; so there is a sense of friction, conflict. And what is wrong with friction, conflict,”
Jiddu Krishnamurti, Think on These Things: Penetrating Talks on Self-Knowledge and Human Society
“Questioner: Are you happy or not? KRISHNAMURTI: I don’t know. I have never thought about it. The moment you think you are happy, you cease to be happy, don’t you? When you are playing and shouting with joy, what happens the moment you become conscious that you are joyous? You stop being joyous. Have you noticed it? So happiness is something which is not within the field of self-consciousness. When you try to be good, are you good? Can goodness be practised? Or is goodness something that comes naturally because you see, observe, understand? Similarly, when you are conscious that you are happy, happiness goes out of the window. To seek happiness is absurd, because there is happiness only when you don’t seek it. Do you know what the word “humility” means?”
Jiddu Krishnamurti, Think on These Things: Penetrating Talks on Self-Knowledge and Human Society
“Most people are unhappy; and they are unhappy because there is no love in their hearts. Love will arise in your heart when you have no barrier between yourself and another, when you meet and observe people without judging them, when you just see the sailboat on the river and enjoy the beauty of it. Don’t let your prejudices cloud your observation of things as they are; just observe, and you will discover that out of this simple observation, out of this awareness of trees, of birds, of people walking, working, smiling, something happens to you inside. Without this extraordinary thing happening to you, without the arising of love in your heart, life has very little meaning.”
Jiddu Krishnamurti, Think on These Things
“A man who says he knows is already dead. But the man who thinks, “I don’t know,” who is discovering, finding out, who is not seeking an end, not thinking in terms of arriving or becoming—such a man is living, and that living is truth.”
Jiddu Krishnamurti, Think on These Things: Penetrating Talks on Self-Knowledge and Human Society
“Do you know what intelligence is? It is the capacity, surely, to think freely, without fear, without a formula, so that you begin to discover for yourself what is real, what is true; but if you are frightened you will never be intelligent.

Most of us, as we grow older, become frightened; we are afraid of living, afraid of losing a job, afraid of tradition, afraid of what the neighbours, or what the wife or husband would say, afraid of death. Most of us have fear in one form or another; and where there is fear there is no intelligence.”
Jiddu Krishnamurti, Think on These Things
“Why do we go through the struggle to be educated? Is it merely in order to pass some examinations and get a job? Or is it the function of education to prepare us while we are young to understand the whole process of life?

And what does life mean? Is not life an extraordinary thing? The birds, the flowers, the flourishing trees, the heavens, the stars, the rivers and the fish therein—all this is life. Life is the poor and the rich; life is the constant battle between groups, races and nations; life is meditation; life is what we call religion, and it is also the subtle, hidden things of the mind—the envies, the ambitions, the passions, the fears, fulfilments and anxieties. All this and much more is life.”
Jiddu Krishnamurti, Think on These Things
“A man who is fearless, who is really in revolt, struggling to find out what it means to learn, to love—such a man does not ask if it is one process or three. We are so clever with words, and we think that by offering explanations we have solved the problem.”
Jiddu Krishnamurti, Think on These Things: Penetrating Talks on Self-Knowledge and Human Society
“CONFORMITY AND REVOLT Have you ever sat very quietly with closed eyes and watched the movement of your own thinking? Have you watched your mind working—or rather, has your mind watched itself in operation, just to see what your thoughts are, what your feelings are, how you look at the trees, at the flowers, at the birds, at people, how you respond to a suggestion or react to a new idea? Have you ever done this? If you have not, you are missing a”
Jiddu Krishnamurti, Think on These Things: Penetrating Talks on Self-Knowledge and Human Society
“Questioner: Does the soul survive after death? KRISHNAMURTI: If you really want to know, how are you going to find out? By reading what Shankara, Buddha or Christ has said about it? By listening to your own particular leader or saint? They may all be totally wrong. Are you prepared to admit this—which means that your mind is in a position to inquire? You must first”
Jiddu Krishnamurti, Think on These Things: Penetrating Talks on Self-Knowledge and Human Society

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