Myths and Legends of the Australian Aborigines Quotes

“Now the pillars of dust were about a mile from the multitude. They rose till they were about a mile above the hilltop. Then they gradually formed themselves into the shape of a huge mushroom. It remained stationary for an hour, and then it gradually descended toward the hill-top. The eagle-hawk jumped down from his place on the rock, and joined the multitude. The stem gradually came down until it touched the spot on the rock where the eagle-hawk had stood. Suddenly the mushroom-like cloud began to take the shape of a water-spout, curving over and over the top, and dropping spray-like water earthward, and dwindling in length until it measured only about twenty feet. Then a thunderbolt shot out of the clear sky down into the centre of the spout, causing a flame of fire. Within this flame of fire there became visible the perfect form of man as he is to-day. The flame gradually faded away, and left the figure standing in all its perfection, crowned with the glory of intelligence. The Sun Goddess remained for one day midway between the zenith and the western horizon, gazing with a satisfied smile upon her work of conception. This was the only occasion on which the Sun Goddess rested on her journey through the sky. She did this in order to shed a smiling beam of love and approval upon her work, and to show that man should rule the earth and all that remained upon the earth and sea. Then man stepped down from the rock and mingled with the creatures, and conversed with the kangaroo, the emu, the goanna, the eagle-hawk, and that most”
― W. Ramsay Smith, Myths and Legends of the Australian Aborigines

“thee. But when I beheld the many shapes and forms of living things that walked, crawled, swam, and flew I thought that perhaps a small part of my intelligence, if implanted in the kangaroo, the wombat, or the fish, would one day produce that form of intelligence that would rule and assist all other life to accomplish thy great aim. By living in each individual creature it would gain experience of all varieties of life and of form. Then at some time it would come forth in a form separate from and independent of all other forms, and yet retaining a part of the original form. This would make the new creature realize that he belonged to the old order, but was not bounded by it. He would be able to aspire to higher things, even unto thee, O Goddess of Birth.”
― W. Ramsay Smith, Myths and Legends of the Australian Aborigines

“Now these remarks caused a great deal of resentment, hatred, misery, bloodshed, and death. The creatures began to quarrel, and then to wage war with one another. The owl families were continually in disagreement with the hawk families. Neither the hawk families nor the owl families would listen to the entreaties of the swan families to live in peace with them. The magpie quarrelled with every bird and with the smaller animals, especially the mouse and rat families.”
― W. Ramsay Smith, Myths and Legends of the Australian Aborigines

“All the animals, the birds, the reptiles, the insects, and the fishes chose as they severally desired. Oh, what funny creatures some of them were—the kangaroo, the frilled lizards, the bats of all types, the pelican with its big bill, the platypus, the flying-fox, the stupid-looking old wombat, and the frog that grew to maturity in such a strange fashion! First of all it came forth from the spawn, all belly and tail, then gradually it developed legs peeping out from where the body and the tail joined; after a while the tail shrank and the body became well developed, four legs appeared, and then the frog was complete.”
― W. Ramsay Smith, Myths and Legends of the Australian Aborigines

“The aboriginals say that the stars are the children of the sons and daughters of the morning star and the lady moon, who were created by the Sun Goddess. Bajjara and Arna, the prophets of the Spirit World, said, “You, my children, shall remember to whom you owe your birth, and you shall not seek to change your state like the animals, the birds, the reptiles, the insects, and the fishes. Remember, also, that you are superior to the creatures, and that you and your children and your children’s children will all return to the Great All Father, the Eternal Spirit.”
― W. Ramsay Smith, Myths and Legends of the Australian Aborigines

“A fully developed aboriginal has, in his own way, a vast amount of knowledge. Although it may not be strictly what is called scientific, still, it is very exact knowledge; and his powers of physical observation are developed to the utmost. For instance, an aboriginal living under primitive conditions knows the anatomy and the haunts and the habits of every animal in the bush. He knows all the birds, their habits, and even their love-language—their mating notes. He knows from various signs the approach of the different seasons of the year, as well as from the positions of the stars in the heavens. He has developed in the highest degree the art of tracking the human footprint. He knows the track of every individual member of the tribe. There is as much difference and individuality in footprints as in fingerprints. There is a whole science of footprints.”
― W. Ramsay Smith, Myths and Legends of the Australian Aborigines

“The first of the tests is the overcoming of appetite. This involves their doing a two days’ walk or hunt without food, and then being brought suddenly before a fire on which some choice kangaroo steak or other native delicacy is being cooked. They are required to take only a small portion of this. The next is the test of pain. The young boys and girls submit to having their noses pierced, their bodies marked, and to being laid down upon hot embers thinly covered with boughs. The third is the test of fear. The young people are told awesome and hair-raising stories about ghosts and the muldarpe, the Evil Spirit or the Devil-devil. After all these tests they are put to sleep in a lonely place, or near the burial-place of the tribe. During the night the elders, who are made hideous with white clay and bark headdresses, appear, making weird noises. Those of the candidates who show no signs of having had a disturbed night are then admitted as fully initiated members of the tribe. No youth or maiden is allowed to marry without having passed these tests. A proposed marriage is talked over first by all the old members of the tribe. The uncle on the mother’s side is the most important relative, and it is he who finally selects the wife. The actual marriage ceremony takes place during the time of festivals. The husband does not look at or speak to his mother-in-law, although he is husband in name to all his sisters-in-law.”
― W. Ramsay Smith, Myths and Legends of the Australian Aborigines

“The aboriginals have always known the four points of the compass and the four winds of heaven—the north, the south, the west, and the east. Traditions say that the aboriginals came to Australia from another land in the north-west. One of these tells that they were forced to Australia by fierce ants. This may mean that they were pursued by a plague of huge, deadly ants, or by a prehistoric race as fierce and as numerous as ants. Since coming to Australia, thousands of years ago, the people have probably made little or no change in their habits and customs. They kept the balance of nature even, and for centuries they neither advanced nor retrograded. Their tribal laws and customs were fixed and unchangeable.”
― W. Ramsay Smith, Myths and Legends of the Australian Aborigines