الذوق الأدبي Quotes

“The makers of literature are those who have seen and felt the miraculous interestingness of the universe. If you have formed...literary taste...your life will be one long ecstasy of denying that the world is a dull place.”
― Arnold Bennett, Literary Taste

“It is not until an age has receded into history, and all its mediocrity has dropped away from it, that we can see it as it is — as a group of men of genius. We forget the immense amount of twaddle that the great epochs produced.”
― Arnold Bennett, Literary Taste: How to Form It

“You may be saying to yourself: "So long as I stick to classics I cannot go wrong." You can go wrong. You can, while reading naught but very fine stuff, commit the grave error of reading too much of one kind of stuff. Now there are two kinds, and only two kinds. ... They are the inspiring kind and the informing kind. No other genuine division exists in literature. Emerson, I think, first clearly stated it. His terms were the literature of "power" and the literature of "knowledge." … You must avoid giving undue preference to the kind in which the inspiring quality predominates or to the kind in which the informing quality predominates. Too much of the one is enervating; too much of the other is desiccating. If you stick exclusively to the one you may become a mere debauchee of the emotions; if you stick exclusively to the other you may cease to live in any full sense.”
― Arnold Bennett, Literary Taste: How to Form It

“أسمى أهداف الفن تكمن في إرباك الروح الذي يعتبر أكثر الأشياء متعة بالنسبة لأي شخص منظم، لكن حقيقة كهذه لا يمكن تعلمها سوى بتكرار التجربة”
― Arnold Bennett, الذوق الأدبي: كيف يتكون

“الحكمة الحقيقية وراء القرب من الكلاسيكيات هي وضع أنفسنا وضع التدني الفكري والوعي الكامل والتجرد الفعلي من غرورنا وقلقنا للارتقاء فوق ذلك التدني”
― Arnold Bennett, الذوق الأدبي: كيف يتكون

“The attitude of the average decent person towards the classics of his own tongue is one of distrust... I will take, for an example, Sir Thomas Browne, as to whom the average person has no offensive juvenile memories. He is bound to have read somewhere that the style of Sir Thomas Browne is unsurpassed by anything in English literature. One day he sees the Religio Medici in a shop-window (or, rather, outside a shop-window, for he would hesitate about entering a bookshop), and he buys it, by way of a mild experiment. He does not expect to be enchanted by it; a profound instinct tells him that Sir Thomas Browne is “not in his line”; and in the result he is even less enchanted than he expected to be. He reads the introduction, and he glances at the first page or two of the work. He sees nothing but words. The work makes no appeal to him whatever. He is surrounded by trees, and cannot perceive the forest. He puts the book away. If Sir Thomas Browne is mentioned, he will say, “Yes, very fine!” with a feeling of pride that he has at any rate bought and inspected Sir Thomas Browne. Deep in his heart is a suspicion that people who get enthusiastic about Sir Thomas Browne are vain and conceited poseurs. After a year or so, when he has recovered from the discouragement caused by Sir Thomas Browne, he may, if he is young and hopeful, repeat the experiment with Congreve or Addison. Same sequel! And so on for perhaps a decade, until his commerce with the classics finally expires! That, magazines and newish fiction apart, is the literary history of the average decent person.”
― Arnold Bennett, Literary Taste