Enriqueta Vasquez And the Chicano Movement Quotes

“When she tries to speak of Machismo, she is immediately put down and told "We know all about it, there are many many books written on the subject." She receives nothing but censorship again. She tries so hard to say, "Yes, there is much on Machismo, but can't you Machos look at the women and children who are the VICTIMS of your Machismo?" She tries so much to speak up and instead finds herself speaking to deaf ears and a completely closed mind.”
― Enriqueta Vasquez, Enriqueta Vasquez And the Chicano Movement: Writings from El Grito Del Norte (Hispanic Civil Rights)

“Looking at our history, I can see why this would be true. The role of the Chicana has been a very strong one, although a silent one. When the woman has seen the suffering of her people, she has always responded bravely and as a totally committed and equal human. My mother told me of how, during the time of Pancho Villa and the revolution in Mexico, she saw the men march through the village continually for three days and then she saw the battalion of women marching for a whole day. The women carried food and supplies; also, they were fully armed and wearing loaded "carrilleras." In battle, they fought alongside the men. Out of the Mexican revolution came the revolutionary personage "Adelita," who wore her rebozo crossed at the bosom as a symbol of a revolutionary woman in Mexico.”
― Enriqueta Vasquez, Enriqueta Vasquez And the Chicano Movement: Writings from El Grito Del Norte (Hispanic Civil Rights)

“The family must come up together. The Raza movement is based on Brotherhood. ¿Qué no? We must look at each other as one large family. We must look at all of the children as belonging to all of us. We must strive for the fulfillment of all as equals with the full capability and right to develop as humans. When the man can look upon "his" woman as HUMAN and with the love of BROTHERHOOD and EQUALITY, then and only then, can he feel the true meaning of liberation and equality himself. When we talk of equality within the Mexican-American movement we better be talking about TOTAL equality beginning right where it all starts. AT HOME...”
― Enriqueta Vasquez, Enriqueta Vasquez And the Chicano Movement: Writings from El Grito Del Norte (Hispanic Civil Rights)

“[In Cuba] there are not a few people with too much and others with too little; instead, everyone has enough.

(1969)”
― Enriqueta Vasquez, Enriqueta Vasquez And the Chicano Movement: Writings from El Grito Del Norte (Hispanic Civil Rights)

“We want an abundant society with a different kind of man," the Cubans said. In other words, people will not work for money-they will not have to sell their hard work to somebody else. They will work for the good of the land, for the good of all the people.

(1969)”
― Enriqueta Vasquez, Enriqueta Vasquez And the Chicano Movement: Writings from El Grito Del Norte (Hispanic Civil Rights)

“The new man is a person of the future. The idea of the new man (and new woman) is the realization that human beings have no limit for development. They have great capacity. They can be unselfish, and with[out] envidia. They can all work together for the common good. They can be freed from the pressure of getting money, and become real humans instead of work-machines.”
― Enriqueta Vasquez, Enriqueta Vasquez And the Chicano Movement: Writings from El Grito Del Norte (Hispanic Civil Rights)

“I had heard that the revolution lives everyday and that it must continue to change and live everyday if it is to be truly of and for the people.

(1969, about Cuba)”
― Enriqueta Vasquez, Enriqueta Vasquez And the Chicano Movement: Writings from El Grito Del Norte (Hispanic Civil Rights)

“In exchange for hard work the [Cuban] people have freedom. Not only freedom from want but freedom to develop themselves as individuals. They have shelter, no mortgages, sufficient food for survival and sufficient clothing. There are few cars, as this is really a luxury item, and what cars there are, are for the use of the people. There are many buses. These buses are all made in France or England. In Havana, transportation is only 5 cents. If you have it, you pay it consciously, if not you can ride anyway. I used to watch the people get on and everyone seemed to pay. Public telephones are free. Medical care is completely free to everyone. Even sports events are free.

(1969)”
― Enriqueta Vasquez, Enriqueta Vasquez And the Chicano Movement: Writings from El Grito Del Norte (Hispanic Civil Rights)

“And what about César Chávez in California? What's the history of the campesino and what is he fighting for? These are our people too. And in Texas our brothers and sisters have a struggle. Just what is this all about? What is happening to our people? We feel what is happening, let's learn about it and let's start speaking up. Let's talk to each other and let's not be afraid to be heard.

(1969)”
― Enriqueta Vasquez, Enriqueta Vasquez And the Chicano Movement: Writings from El Grito Del Norte (Hispanic Civil Rights)

“I believe that one of the big problems we will find is the racism in education. We know that in school they are not given a culture that they can identify with. They are not taught who they are. Our way of thinking and our human values: as a matter of fact, discouraged. Our own children are wandering away from Raza culture and this is mostly because they have been educated to feel inferior. Our own history books in the schools tend to wipe us out as a people. Our children don't know themselves. It is our obligation and responsibility to show them who and what they really are. We must realize that when educators speak of equality, it is in law and in writing but not in practice. And worse yet, what is being taught to our children is that the Americano as well as their history is superior and infallible. This is totally inhuman, and if you really want to see what this attitude does to people, just go to a foreign country and see the behavior of the American wherever he goes. And listen to what people from other countries feel about the Gringo.”
― Enriqueta Vasquez, Enriqueta Vasquez And the Chicano Movement: Writings from El Grito Del Norte (Hispanic Civil Rights)

“It seems that before the Europeans came to the Americas, our highly cultured Indian woman usually held an honored position in the "primitive" society in which she lived. She was mistress of the home and took full part in tribal elections. The position of the woman was not only free, but honorable. She was a strong laborer, a good mechanic, a good craftsman, a trapper, a doctor, a preacher and, if need be, a leader. It seems that among the so-called SAVAGE people of this continent, women held a degree of political influence never equaled in any CIVILIZED nation.”
― Enriqueta Vasquez, Enriqueta Vasquez And the Chicano Movement: Writings from El Grito Del Norte (Hispanic Civil Rights)

“Child care is one of the most difficult problems for a woman to have to face alone. Not only is she tormented with having to leave the raising of her children to someone else, but she wants the best of care for them. For the amount of money that she may be able to pay from her meager wages, it is likely that she will be lucky to find anyone at all to take care of the children.”
― Enriqueta Vasquez, Enriqueta Vasquez And the Chicano Movement: Writings from El Grito Del Norte (Hispanic Civil Rights)

“Then you will find the Chicana with a husband who was not able to fare so very well in the "Society" and perhaps has had to face defeat. She is the woman that really suffers. Quite often the man will not fight the real source of his problems, be it discrimination or whatever, but will instead come home and take it out on his family. As this continues, his Chicana becomes the victim of his machismo and woeful are the trials and tribulations of that household.”
― Enriqueta Vasquez, Enriqueta Vasquez And the Chicano Movement: Writings from El Grito Del Norte (Hispanic Civil Rights)

“A woman who has no way of expressing herself and realizing herself as a full human has nothing else to turn to but the owning of material things.”
― Enriqueta Vasquez, Enriqueta Vasquez And the Chicano Movement: Writings from El Grito Del Norte (Hispanic Civil Rights)

“And now, today, as we hear the call of the Raza, and as the dormant, "docile" Mexican American comes to life, we see the stirring of the people. With that call, the Chicana also stirs and I am sure that she will leave her mark upon the Mexican-American movement in the Southwest”
― Enriqueta Vasquez, Enriqueta Vasquez And the Chicano Movement: Writings from El Grito Del Norte (Hispanic Civil Rights)

“To find a job [a single mother] will be faced with working very hard during the day and coming home and again having to work at home.”
― Enriqueta Vasquez, Enriqueta Vasquez And the Chicano Movement: Writings from El Grito Del Norte (Hispanic Civil Rights)

“Today, Los Alamos and newspapers like The New Mexican are celebrating August 6. They call it "The 25th Anniversary of the Atomic City", or the birth of "The Atomic Age, but those are just fine words for a Day of Murder-for the single most horrible slaughter in human history.
We cannot celebrate Murder with them. We will celebrate instead the awakening of ourselves and all the Sleeping Giants, rising up everywhere in the world to cry BASTA YA. Let the Manufacturers of Death celebrate the birth of their Atomic Age. We will celebrate the dawn of the People's Age.
Power, at last, to the People!

(1970)”
― Enriqueta Vasquez, Enriqueta Vasquez And the Chicano Movement: Writings from El Grito Del Norte (Hispanic Civil Rights)

“Let's start thinking in terms of feeding ourselves instead of feeding the grocery stores. Cooperatives are certainly a big answer for the people. Let's go back to being more self-sufficient. Why do we have to support Mr. Safeway, whoever or wherever he may be?”
― Enriqueta Vasquez, Enriqueta Vasquez And the Chicano Movement: Writings from El Grito Del Norte (Hispanic Civil Rights)

“As I look back I remember, "To think that at one time even my mother accused me of being a communist and threatened to report me to the government as such." I always respected her and had never answered her, but this time I answered:
"Go ahead, I will call the FBI for you and you can turn me in. Who do you think I learned to be a revolutionary from? Remember when you would say: 'Si yo supiera hablar inglés, ¿ya me hubieran echado a la prisión?' Pues yo sí sé inglés, y ahora, justed me acusa de ser comunista? Ándele, entrégueme.""Her little eyes blinked and after a long silence we both laughed, hugged and cried as she said, "Hija de tu nana, me ganaste." I thought, "Of course, I won, what do you expect from the daughter of the Mexican Revolution?"
Later, in 1968, I brought her to visit me in New Mexico and took her to hear Reies Tijerina when he spoke at Española High School. I will never forget the incredible look that came over her face as she drank up every word. After he finished, my mother walked right over to Reies, talked to him and hugged him, tearfully saying, "Nunca crei que oyera en este país las palabras y verdades que ha dicho usted."
After we left, I smilingly hugged her and reminded her that now, she too was a communist. ¡VIVA LA REVOLUCIÓN, SIEMPRE!”
― Enriqueta Vasquez, Enriqueta Vasquez And the Chicano Movement: Writings from El Grito Del Norte (Hispanic Civil Rights)

“Of all of my writings probably the article that created the biggest whoooraah turned out to be "The Woman of La Raza." This lost me friends and made me a target for the renowned "Malinche" label. But, like so many of my writings, the rewards were many and this article opened centuries-old flood gates that poured forth in women's words and thoughts. I knew "This is very important," and from this article came a whole women's history book, The Women of La Raza. This women's book begins to define the side of that mestizo face medallion we wore so proudly, La India.
The Chicana/o Movement is a vital chapter of Southwestern history, a history needed to inspire new dreamers as activists become the elder generation. As we recall this chapter in Chicano history, we reseed the harvest of the Civil Rights Movement and cultivate the harvest of "La Revolución Chicana" remembering that our ancestors planted the first resisting seeds of non-defeat. This Revolución is the foundation of today's evolving issues, the metamorphosis of activism that makes all movements more important than ever. It will take more than thirty years to change 500 years of colonial racist exploitative attitudes, changes which only you can make possible as we live the sun of justice, The Sixth Sun.”
― Enriqueta Vasquez, Enriqueta Vasquez And the Chicano Movement: Writings from El Grito Del Norte (Hispanic Civil Rights)

“How can one guarantee complete non-violence when one lives in a completely VIOLENT country?”
― Enriqueta Vasquez, Enriqueta Vasquez And the Chicano Movement: Writings from El Grito Del Norte (Hispanic Civil Rights)

“I certainly embrace socialism. I can’t see any other solutions. This country [the United States] could feed the world if it wanted to.”
― Enriqueta Vasquez, Enriqueta Vasquez And the Chicano Movement: Writings from El Grito Del Norte (Hispanic Civil Rights)

“When we speak of Gringo, we do not particularly hate all white people, but we refer to their social system as ‘Gringo.’ That is what we don’t like.”
― Enriqueta Vasquez, Enriqueta Vasquez And the Chicano Movement: Writings from El Grito Del Norte (Hispanic Civil Rights)

“I didn’t want my kids to go through what I went through.”
― Enriqueta Vasquez, Enriqueta Vasquez And the Chicano Movement: Writings from El Grito Del Norte (Hispanic Civil Rights)

“I am but one of many who walked this path of change: it took a movement to change what this place called Noth Amerika had become.”
― Enriqueta Vasquez, Enriqueta Vasquez And the Chicano Movement: Writings from El Grito Del Norte (Hispanic Civil Rights)

“I learned to listen, not only to words, but to the hearts of people; thus capturing the passion, anger, outrage, and indignation when discussing racism, greed, repression and exploitation. These sentiments became an eruption of hundreds of years of repressed thought now set free.”
― Enriqueta Vasquez, Enriqueta Vasquez And the Chicano Movement: Writings from El Grito Del Norte (Hispanic Civil Rights)

“El Grito Del Norte,’ a Chicano newspaper based in Espanola, New Mexico, was born from the revolutionary flames that engulfed the Southwest in the late 1960s and the early 1970s.”
― Enriqueta Vasquez, Enriqueta Vasquez And the Chicano Movement: Writings from El Grito Del Norte (Hispanic Civil Rights)

“That we have scholars and Chicana PHDers of this caliber teaching in our educational institutions fulfills a vision of what we hoped would come out of the Chicano Movement. Even more extraordinary is the fact that most scholars do not forget “la causa Chicana,” thus watering the raices of the ancient past and living Chicano epic.”
― Enriqueta Vasquez, Enriqueta Vasquez And the Chicano Movement: Writings from El Grito Del Norte (Hispanic Civil Rights)