Chaosophy Quotes

“There is no such thing as a father in general. There is only a father who works at the bank, who works in a factory, who is unemployed, who is an alcoholic: the father is only the element of a particular social machine. According to traditional psychoanalysis, it's always the same father and always the same mother--always the same triangle. But who can deny that the Oedipal situation differs greatly, depending on whether the father is an Algerian revolutionary or a well-to-do executive? It isn't the same death which awaits your father in an African shanty town as in a German industrial town; it isn't the same Oedipus complex or the same homosexuality. It may seem stupid to have to make such statements, and yet such swindles must be denounced tirelessly: there is no universal structure of the human mind!”
― Félix Guattari, Chaosophy: Texts and Interviews 1972–1977

“There are two ways of rejecting the revolution. The first is to refuse to see it where it exists; the second is to see it where it manifestly will not occur.”
― Félix Guattari, Chaosophy: Texts and Interviews 1972–1977

“This desire for a fundamental liberation, if it is to be a truly revolutionary action, requires that we . . . overturn the notion of the ‘individual’, . . . our sedentary selves, our ‘normal social identities’, in order to travel the boundaryless territory of the body, in order to live in the flux of desires that lies beyond sexuality, beyond the territory and the repertories of normality.”
― Félix Guattari, Chaosophy: Texts and Interviews 1972–1977

“If the symbolic father is often lurking behind the boss--which is why one speaks of 'paternalism' in various kinds of enterprises--there also often is, in a most concrete fashion, a boss or hierarchic superior behind the real father. In the unconscious, paternal functions are inseparable from the socio-professional and cultural involvements which sustain them. Behind the mother, whether real or symbolic, a certain type of feminine condition exists, in a socially defined imaginary context. Must I point out that children do not grow up cut off from the world, even within the family womb? The family is permeable to environmental forces and exterior influences. Collective infrastructures, like the media and advertising, never cease to interfere with the most intimate levels of subjective life. The unconscious is not something that exists by itself to be gotten hold of through intimate discourse. In fact, it is only a rhizome of machinic interactions, a link to power systems and power relations that surround us. As such, unconscious processes cannot be analyzed in terms of specific content or structural syntax, but rather in terms of enunciation, of collective enunciative arrangements, which, by definition, correspond neither to biological individuals nor to structural paradigms...

The customary psychoanalytical family-based reductions of the unconscious are not 'errors.' They correspond to a particular kind of collective enunciative arrangement. In relation to unconscious formation, they proceed from the particular micropolitics of capitalistic societal organization. An overly diversified, overly creative machinic unconscious would exceed the limits of 'good behavior' within the relations of production founded upon social exploitation and segregation. This is why our societies grant a special position to those who specialize in recentering the unconscious onto the individuated subject, onto partially reified objects, where methods of containment prevent its expansion beyond dominant realities and significations. The impact of the scientific aspirations of techniques like psychoanalysis and family therapy should be considered as a gigantic industry for the normalization, adaption and organized division of the socius.

The workings of the social division of labor, the assignment of individuals to particular productive tasks, no longer depend solely on means of direct coercion, or capitalistic systems of semiotization (the monetary remuneration based on profit, etc.). They depend just as fundamentally on techniques modeling the unconscious through social infrastructures, the mass media, and different psychological and behavioral devices...Even the outcome of the class struggle of the oppressed--the fact that they constantly risk being sucked into relations of domination--appears to be linked to such a perspective.”
― Félix Guattari, Chaosophy: Texts and Interviews 1972–1977