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Democracy and Populism: Fear and Hatred Democracy and Populism: Fear and Hatred by John Lukacs
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“About these developments George Orwell, in Nineteen Eighty-Four , was quite wrong. He described a new kind of state and police tyranny, under which the freedom of speech has become a deadly danger, science and its applications have regressed, horses are again plowing untilled fields, food and even sex have become scarce and forbidden commodities: a new kind of totalitarian puritanism, in short. But the very opposite has been happening. The fields are plowed not by horses but by monstrous machines, and made artificially fertile through sometimes poisonous chemicals; supermarkets are awash with luxuries, oranges, chocolates; travel is hardly restricted while mass tourism desecrates and destroys more and more of the world; free speech is not at all endangered but means less and less.”
John Lukacs, Democracy and Populism: Fear and Hatred
“It does not require much historical knowledge (though it may require a certain historical perspective) to see that many, if not all, of the "aristocratic" elements of the Constitution (as in other countries) have gradually disappeared or were washed away during the past two hundred years, while the monarchic powers of the presidency and the democratic extent of majority rule became more and more overwhelming.”
John Lukacs, Democracy and Populism: Fear and Hatred
“Patriotism is defensive; nationalism is aggressive. Patriotism is the love of a particular land, with its particular traditions; nationalism is the love of something less tangible, of the myth of a "people," justifying many things, a political and ideological substitute for religion. Patriotism is old-fashioned (and, at times and in some places, aristocratic); nationalism is modern and populist.”
John Lukacs, Democracy and Populism: Fear and Hatred
“It was a roiling and mobile civilization marked by a steady increase in carnality, vulgarity, brutality. Yet, oddly, the institutions and the accustomed frameworks of liberal parliamentary democracy, of that highest creation of the now passing Modern Age, continued to exist--at a time when civilization itself (a term first appearing in English in 1601) was coming apart. History is not governed by logic: but we must at least consider that this strange duality cannot exist much longer: that sooner or later the very political structure of democracy may undergo a deep-going and at least for a while irreversible transformation, including mutations that may have already begun.”
John Lukacs, Democracy and Populism: Fear and Hatred