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Why Men Fight Why Men Fight by Bertrand Russell
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“Men fear thought as they fear nothing else on earth -- more than ruin, more even than death. Thought is subversive and revolutionary, destructive and terrible, thought is merciless to privilege, established institutions, and comfortable habits; thought is anarchic and lawless, indifferent to authority, careless of the well-tried wisdom of the ages. Thought looks into the pit of hell and is not afraid ... Thought is great and swift and free, the light of the world, and the chief glory of man.”
Bertrand Russell, Why Men Fight
“War grows out of ordinary human nature.”
Bertrand Russell, Why Men Fight
“Great ages and great individuals have arisen from the breakdown of a rigid system: the rigid system has given the necessary discipline and coherence, while its breakdown has releaed the necessary energy. (...) No doubt the ideal is a certain rigidity of action plus a certain plasticity of thought, but this is diffcult to achieve in practice except during brief transitional periods.”
Bertrand Russell, Why Men Fight
“The religious element in patriotism is reinforced by education, especially by a knowledge of the history and literature of one’s own country, provided it is not accompanied by much knowledge of the history and literature of other countries.”
Bertrand Russell, Why Men Fight
“What can we do for the world while we live? Many men and women would wish to serve mankind, but they are perplexed and their power seems infinitesimal. Despair seizes them; those who have the strongest passion suffer most from the sense of impotence, and are most liable to spiritual ruin through lack of hope.”
Bertrand Russell, Why Men Fight
“There may be reasons for allowing a man whose work is exceptionally fruitful—for instance, an inventor—to enjoy a larger income than is enjoyed by the average citizen, but therecan be no good reason for allowing this privilege to descend to his children and grandchildren and so on for ever. The effect is to produce an idle and exceptionally fortunate class, who are influential through their money, and opposed to reform for fear it should be directed against themselves. Their whole habit of thought becomes timid, since they dread being forced to acknowledge that their position is indefensible; yet snobbery and the wish to secure their favor leads almost the whole middle-class to ape their manners and adopt their opinions. In this way they become a poison infecting the outlook of almost all educated people.”
Bertrand Russell, Why Men Fight
“Our institutions rest upon injustice and authority: it is only by closing our hearts against sympathy and our minds against truth that we can endure the oppressions and unfairnesses by which we profit. The conventional conception of what constitutes success leads most men to live a life in which their most vital impulses are sacrificed, and the joy of life is lost in listless weariness. Our economic system compels almost all men to carry out the purposes of others rather than their own, making them feel impotent in action and only able to secure a certain modicum of passive pleasure. All these things destroy the vigor of the community, the expansive affections of individuals, and the power of viewing the world generously. All these things are unnecessary and can be ended by wisdom and courage.”
Bertrand Russell, Why Men Fight
“The labor movement is morally irresistible and is not now seriously opposed except by prejudice and simple self-assertion. All living thought is on its side; what is against it is traditional and dead. But although it itself is living, it is not by any means certain that it will make for life.”
Bertrand Russell, Why Men Fight
“Through the industrial revolution, they have radically altered the daily lives of men; and by creating huge economic organizations, they have altered the whole structure of society. The general beliefs of men, which are, in the main, a product of instinct and circumstance, have become very different from what they were in the eighteenth century. But our institutions are not yet suited either to the instincts developed by our new circumstances, or to our real beliefs. Institutions have a life of their own, and often outlast the circumstances which made them a fit garment for instinct. This applies, in varying degrees, to almost all the institutions which we have inherited from the past: the State, private property, the patriarchal family, the Churches, armies and navies. All of these have become in some degree oppressive, in some measure’s hostile to life.”
Bertrand Russell, Why Men Fight
“Our economic system compels almost all men to carry out the purposes of others rather than their own, making them feel impotent in action and only able to secure a certain modicum of passive pleasure.”
Bertrand Russell, Why Men Fight
“The impulse to avoid the hostility of public opinion is one of the strongest in human nature and can only be overcome by an unusual force of direct and uncalculating impulse; it is not cold reason alone that can prompt such an act.”
Bertrand Russell, Why Men Fight
“Many men, when they are in love, are more interested in their own emotion than in the object of their love; such love does not lead to any essential union, but leaves fundamental separateness undiminished. As soon as the emotion grows less vivid the experience has served its purpose, and there seems no motive for prolonging it.”
Bertrand Russell, Why Men Fight
“The world is our world, and it rests with us to make it a heaven or a hell.”
Bertrand Russell, Why Men Fight
“No institution inspired by fear can further life.”
Bertrand Russell, Why Men Fight
“Thought is subversive and revolutionary, destructive and terrible; thought is merciless to privilege, established institutions, and comfortable habits; thought is anarchic and lawless, indifferent to authority, careless of the well-tried wisdom of the ages. Thought looks into the pit of hell and is not afraid. It sees man, a feeble speck, surrounded by unfathomable depths of silence; yet it bears itself proudly, as unmoved as if it were lord of the universe. Thought is great and swift and free, the light of the world, and the chief glory of man.”
Bertrand Russell , Why Men Fight
“Almost all education has a political motive: it aims at strengthening some group, national or religious or even social, in the competition with other groups. It is this motive, in the main, which determines the subjects taught, the knowledge offered and the knowledge withheld, and also decides what mental habits the pupils are expected to acquire Hardly anything is done to foster the inward growth of mind and spirit; in fact, those who have had most education are very often atrophied in their mental and spiritual life, devoid of impulse, and possessing only certain mechanical aptitudes which take the place of living thought.”
Bertrand Russell, Why Men Fight
“The whole of the controlling purpose is concentrated in the capitalist; the purpose of the wage-earner is not the produce, but the wages, The purpose of the capitalist is to secure the maximum of work for the minimum of wages; the purpose of the wage-earner is to secure the maximum of wages for the minimum of work. A system involving this essential conflict of interests cannot be expected to work smoothly or successtully, or to produce a community with any pride in efficiency.”
Bertrand Russell, Why Men Fight
“What is wanted in order to keep men full of vitality is opportunity, not security. Security is merely a refuge from fear; opportunity is the source of hope.”
Bertrand Russell, Why Men Fight
“Now, as in the past, religion, lagging behind private consciences through the weight of tradition, steels the hearts of men against mercy and their minds against truth. If the world is to be saved, men must learn to be noble without being cruel, to be filled with faith and yet open to truth, to be inspired by great purposes without hating those who try to thwart them. But before this can happen, men must first face the terrible realization that the gods before whom they have bowed down were false gods and the sacrifices they have made were vain.”
Bertrand Russell, Why Men Fight
“In internal as in external affairs, the worst enemy of freedom is war.”
Bertrand Russell, Why Men Fight
“The excessive power of the State, partly through internal oppression, but principally through war and the fear of war, is one of the chief causes of misery in the modern world, and one of the main reasons for the discouragement which prevents men from growing to their full mental stature.”
Bertrand Russell, Why Men Fight
“Thinking ill of others is not in itself a good reason for thinking well of ourselves.”
Bertrand Russell, Why Men Fight
“In the fight for freedom, men and women become increasingly unable to break down the walls of the Ego and achieve the growth which comes from a real and vital union.”
Bertrand Russell, Why Men Fight