The Crimean War Quotes

“The moonlight was still floating on the waters, when men, looking from numberless decks towards the east, were able to hail the dawn. There was a summer breeze blowing fair from the land. At a quarter before five a gun from the Britannia gave the signal to weigh. The air was obscured by the busy smoke of the engines, and it was hard to see how and whence due order would come; but presently the Agamemnon moved through, and with signals at all her masts – for Lyons was on board her, and was governing and ordering the convoy. The French steamers of war went out with their transports in tow, and their great vessels formed the line. The French went out more quickly than the English, and in better order. Many of their transports were vessels of very small size; and of necessity they were a swarm. Our transports went out in five columns of only thirty each. Then – guard over all – the English war-fleet, in single column, moved slowly out of the bay.50”
― Orlando Figes, The Crimean War: A Hisory

“In 1846 Easter fell on the same date in the Latin and Greek Orthodox calendars, so the holy shrines were much more crowded than usual, and the mood was very tense. The two religious communities had long been arguing about who should have first right to carry out their Good Friday rituals on the altar of Calvary inside the Church of the Holy Sepulchre, the spot where the cross of Jesus was supposed to have been inserted in the rock. During recent years the rivalry between the Latins and the Greeks had reached such fever pitch that Mehmet Pasha, the Ottoman governor of Jerusalem, had been forced to position soldiers inside and outside the church to preserve order. But even this had not prevented fights from breaking out. On this Good Friday the Latin priests arrived with their white linen altar-cloth to find that the Greeks had got there first with their silk embroidered cloth. The Catholics demanded to see the Greeks’ firman, their decree from the Sultan in Constantinople, empowering them to place their silk cloth on the altar first. The Greeks demanded to see the Latins’ firman allowing them to remove it. A fight broke out between the priests, who were quickly joined by monks and pilgrims on either side. Soon the whole church was a battlefield. The rival groups of worshippers fought not only with their fists, but with crucifixes, candlesticks, chalices, lamps and incense-burners, and even bits of wood which they tore from the sacred shrines. The fighting continued with knives and pistols smuggled into the Holy Sepulchre by worshippers of either side. By the time the church was cleared by Mehmet Pasha’s guards, more than forty people lay dead on the floor.1”
― Orlando Figes, The Crimean War: A Hisory

“Pride in the heroes of Sevastopol, the ‘city of Russian glory’, remains an important source of national identity, although today it is situated in a foreign land – a result of the transfer of the Crimea to Ukraine by Nikita Khrushchev in 1954 and the declaration of Ukrainian independence on the dissolution of the Soviet Union in 1991. In the words of one Russian nationalist poet: On the ruins of our superpower There is a major paradox of history: Sevastopol – the city of Russian glory – Is … outside Russian territory.31 The loss of the Crimea has been a severe blow to the Russians, already suffering a loss of national pride after the collapse of the Soviet empire. Nationalists have actively campaigned for the Crimea to return to Russia, not least nationalists in Sevastopol itself, which remains an ethnic Russian town.”
― Orlando Figes, The Crimean War: A Hisory

“Valley of the Shadow of Death (1855)”
― Orlando Figes, The Crimean War: A Hisory

“Placing the Guards Memorial opposite the Duke of York’s column was symbolic of a fundamental shift in Victorian values. It represented a challenge to the leadership of the aristocracy, which had been so discredited by the military blunders in the Crimea. If the British military hero had previously been a gentleman all ‘plumed and laced’, now he was a trooper, the ‘Private Smith’ or ‘Tommy’ (‘Tommy Atkins’) of folklore, who fought courageously and won Britain’s wars in spite of the blunders of his generals. Here was a narrative that ran through British history from the Crimean to the First and Second World Wars (and beyond, to the wars of recent times).”
― Orlando Figes, The Crimean War: A History

“In quiet periods, when the men grew bored, they turned it into sport. François Luguez, a captain in the Zouaves, recalled how his men would play shooting games with the Russians: one side would raise on the end of their bayonet a piece of cloth for the other side to shoot – each shot being greeted with a cheer and laughter if it hit, and jeering if it missed.”
― Orlando Figes, The Crimean War: A History

“Without maps or any direct knowledge of the Russian southern coast, which they viewed from the ships as they might have looked upon the shores of Africa, the enterprise assumed the character of an adventure from the voyages of discovery. Ignorance gave free rein to the imagination of the men, some of whom believed that they would have to deal with bears and lions when they landed in ‘the jungle’ of Russia.”
― Orlando Figes, The Crimean War: A History

“Like so many wars, the allied expedition to the East began with no one really knowing what it was about. The reasons for the war would take months for the Western powers to work out through long-drawn-out negotiations between themselves and the Austrians during 1854. Even after they had landed in the Crimea, in September, the allies were a long way from agreement about the objectives of the war.”
― Orlando Figes, The Crimean War: A History

“Every Russian offensive told the same sad tale: in 1828–9, half the army died from cholera and illnesses in the Danubian principalities; during the Polish campaign of 1830–31, 7,000 Russian soldiers were killed in combat but 85,000 were carried off by wounds and sickness; during the Hungarian campaign of 1849, only 708 men died in the fighting but 57,000 Russian soldiers were admitted to Austrian hospitals. Even in peacetime the average rate of sickness in the Russian army was 65 per cent.”
― Orlando Figes, The Crimean War: A History

“Two world wars have obscured the huge scale and enormous human cost of the Crimean War.”
― Orlando Figes, The Crimean War: A History

“But was this really gambling from his point of view? We know from Nicholas’s private writings that he took confidence from comparisons with 1812. He constantly referred to his older brother’s war against Napoleon as a reason why it was possible for Russia to fight alone against the world. ‘If Europe forces me to go to war,’ he wrote in February, ‘I will follow the example of my brother Alexander in 1812, I will venture into uncompromising war against it, I will retreat if necessary to behind the Urals, and will not put down arms as long as the feet of foreign forces trample anywhere on Russian land.’43 This was not a reasoned argument. It was not based on any calculation of the armed forces at his disposal or any careful thought about the practical difficulties the Russians would face in fighting against the superior forces of the European powers, difficulties often pointed out by Menshikov and his other senior commanders, who had warned him several times not to provoke war with Turkey and the Western powers by invading the Danubian principalities. It was a purely emotional reaction, based on the Tsar’s pride and arrogance, on his inflated sense of Russian power and prestige, and perhaps above all on his deeply held belief that he was engaged in a religious war to complete Russia’s providential mission in the world. In all sincerity Nicholas believed that he had been called by God to wage a holy war for the liberation of the Orthodox from Muslim rule, and nothing would divert him from this ‘divine cause’. As he explained to Frederick William, the Prussian king, in March 1854, he was prepared to fight this war alone, against the Western powers, if they sided with the Turks:”
― Orlando Figes, The Crimean War: A Hisory

“I hold that the real policy of England – apart from questions which involve her own particular interests, political or commercial – is to be the champion of justice and right; pursuing that course with moderation and prudence, not becoming the Quixote of the world, but giving the weight of her moral sanction and support wherever she thinks that justice is, and wherever she thinks that wrong has been done.20”
― Orlando Figes, The Crimean War: A Hisory

“To counteract the perceived Russian threat, the British attempted to create buffer states in Asia Minor and the Caucasus. In 1838 they occupied Afghanistan. Officially, their aim was to reinstall the recently deposed Emir Shah Shuja on the Afghan throne, but after that had been achieved, in 1839, they maintained their occupation to support his puppet government – ultimately as a means of moving towards British rule – until they were forced to withdraw by tribal rebellions and disastrous military reverses in 1842.”
― Orlando Figes, The Crimean War: A Hisory

“Each power entered the Crimean War with its own motives. Nationalism and imperial rivalries combined with religious interests.”
― Orlando Figes, The Crimean War: A History