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Memory and Identity: Conversations at the Dawn of a Millennium Memory and Identity: Conversations at the Dawn of a Millennium by Pope John Paul II
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Memory and Identity Quotes Showing 1-9 of 9
“Patriotism is a love for everything to do with our native land: its history, its traditions, its language, its natural features. It is a love which extends also to the works of our compatriots and the fruits of their genius. Every danger that threatens the overall good of our native land becomes an occasion to demonstrate this love.”
Pope John Paul II, Memory and Identity: Conversations at the Dawn of a Millennium
“If we ask where patriotism appears in the Decalogue, the reply comes without hesitation: it is covered by the fourth commandment, which obliges us to honor our father and mother. It is included under the umbrella of the Latin word pietas, which underlines the religious dimension of the respect and veneration due to parents.”
Pope John Paul II, Memory and Identity: Conversations at the Dawn of a Millennium
“The term “nation” designates a community based in a given territory and distinguished from other nations by its culture. Catholic social doctrine holds that the family and the nation are both natural societies, not the product of mere convention. Therefore, in human history they cannot be replaced by anything else. For example, the nation cannot be replaced by the State, even though the nation tends naturally to establish itself as a State… Still less is it possible to identify the nation with so-called democratic society, since here it is a case of two distinct, albeit interconnected orders. Democratic society is closer to the State than is the nation. Yet the nation is the ground on which the State is born.”
Pope John Paul II, Memory and Identity: Conversations at the Dawn of a Millennium
“Yet it still seems that nation and native land, like the family, are permanent realities. In this regard, Catholic social doctrine speaks of “natural” societies, indicating that both the family and the nation have a particular bond with human nature, which has a social dimension. Every society’s formation takes place in and through the family: of this there can be no doubt. Yet something similar could also be said about the nation.”
Pope John Paul II, Memory and Identity: Conversations at the Dawn of a Millennium
“Like individuals, then, nations are endowed with historical memory… And the histories of nations, objectified and recorded in writing, are among the essential elements of culture – the element which determines the nation’s identity in the temporal dimension.”
Pope John Paul II, Memory and Identity: Conversations at the Dawn of a Millennium
“I am the son of a nation which… has kept its identity, and it has kept, in spite of partitions and foreign occupations, its national sovereignty, not by relying on the resources of physical power but solely by relying on its culture. This culture turned out, under the circumstances, to be more powerful than all other forces. What I say here concerning the right of the nation to the foundation of its culture and its future is not, therefore, the echo of any ‘nationalism’, but it is always a question of a stable element of human experience and of the humanistic perspective of man's development. There exists a fundamental sovereignty of society, which is manifested in the culture of the nation.”
Pope John Paul II, Memory and Identity: Conversations at the Dawn of a Millennium
“The nation is, in fact, the great community of men who are united by various ties, but above all, precisely by culture. The nation exists ‘through’ culture and ‘for’ culture and it is therefore the great educator of men in order that they may ‘be more’ in the community.”
Pope John Paul II, Memory and Identity: Conversations at the Dawn of a Millennium
“When we speak of Poland’s baptism, we are not simply referring to the sacrament of Christian initiation received by the first historical sovereign of Poland, but also to the event which was decisive for the birth of the nation and the formation of its Christian identity. In this sense, the date of Poland’s baptism marks a turning point. Poland as a nation emerges from its prehistory at that moment and begins to exist in history.”
Pope John Paul II, Memory and Identity: Conversations at the Dawn of a Millennium
“The Latin word patria is associated with the idea and the reality of “father” (pater). The native land (or fatherland) can in some ways be identified with patrimony – that is, the totality of goods bequeathed to us by our forefathers… Our native land is thus our heritage and it is also the whole patrimony derived from that heritage. It refers to the land, the territory, but more importantly, the concept of patria includes the values and spiritual content that make up the culture of a given nation.”
Pope John Paul II, Memory and Identity: Conversations at the Dawn of a Millennium