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A Habitual Sight of Him: The Christ-Centered Piety of Thomas Goodwin (Profiles in Reformed Spirituality) A Habitual Sight of Him: The Christ-Centered Piety of Thomas Goodwin by Joel R. Beeke
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“Thomas Goodwin Jr. wrote of his godly father: In all the violence of [his fever], he discoursed with that strength of faith and assurance of Christ’s love, with that holy admiration of free grace, with that joy in believing, and such thanksgivings and praises, as he extremely moved and affected all that heard him…. He rejoiced in the thoughts that he was dying, and going to have a full and uninterrupted communion with God. ‘I am going,’ said he, ‘to the three Persons, with whom I have had communion: they have taken me; I did not take them…. I could not have imagined I should ever have had such a measure of faith in this hour…. Christ cannot love me better than he doth; I think I cannot love Christ better than I do; I am swallowed up in God….’ With this assurance of faith, and fullness of joy, his soul left this world.89 ”
Thomas Goodwin, A Habitual Sight of Him: The Christ-Centered Piety of Thomas Goodwin
“The Indwelling of Christ by faith…is to have Jesus Christ continually in one’s eye, a habitual sight of Him. I call it so because a man actually does not always think of Christ; but as a man does not look up to the sun continually, yet he sees the light of it…. So you should carry along and bear along in your eye the sight and knowledge of Christ, so that at least a presence of Him accompanies you, which faith makes. —Thomas Goodwin, Works, 2:411”
Thomas Goodwin, A Habitual Sight of Him: The Christ-Centered Piety of Thomas Goodwin
“You are to consider that God does not hear you for your prayers’ sake (though not without them), but for His name’s sake and His Son’s sake, and because you are His child. The mother does not neglect to hear and relieve her child when the child cries, but she is tender, not because the child cries more loudly, but because the child cries, and the weaker the child is, the more pity she shows. Again, though the performance in itself might be weak, yet considered as a prayer, it might be strong, because a weak prayer may set the strong God to work. The faith we produce may be weak, yet because its object is Christ, therefore it justifies. So it is in prayer; it prevails, not because of the performance itself, but because of the name in which it is made, even Christ’s name. Therefore, as a weak faith justifies, so a weak prayer prevails as well as a stronger, and both for the same reason, for faith attributes all to God, and so does prayer. As faith is merely a receiving grace, so prayer is a begging grace.”
Thomas Goodwin, A Habitual Sight of Him: The Christ-Centered Piety of Thomas Goodwin
“Thomas Goodwin Jr. wrote of his godly father: In all the violence of [his fever], he discoursed with that strength of faith and assurance of Christ’s love, with that holy admiration of free grace, with that joy in believing, and such thanksgivings and praises, as he extremely moved and affected all that heard him…. He rejoiced in the thoughts that he was dying, and going to have a full and uninterrupted communion with God. ‘I am going,’ said he, ‘to the three Persons, with whom I have had communion: they have taken me; I did not take them…. I could not have imagined I should ever have had such a measure of faith in this hour…. Christ cannot love me better than he doth; I think I cannot love Christ better than I do; I am swallowed up in God….’ With this assurance of faith, and fullness of joy,”
Thomas Goodwin, A Habitual Sight of Him: The Christ-Centered Piety of Thomas Goodwin