Hard to Believe Quotes

“Probably nothing is more true of sinners today than that they think they are free. They see Christianity as some kind of bondage. It is all about rights: “No one is going to infringe on my rights. I can be what I want to be. I’m free to be myself.” You hear that inane statement again and again. Such people are not free. The Bible defines them as prisoners. Sin has indebted them to God, and it’s a debt they cannot pay. They are in bondage, and they are awaiting eternal death. According to Hebrews 2:15, Satan wields the power of death and holds captive “those who through fear of death [are] all their lifetime subject to bondage.” They are the children of wrath; Ephesians 2:2 calls them “sons of disobedience” who are under the power of, and in bondage to, their own sin. The divine sentence on them is incarceration for eternity in hell, where they will never die. The real Sovereign over them, the real Judge who has imprisoned them, called them guilty, and sentenced them to death, is God Himself. It is God who destroys both soul and body in hell. The sinner is a prisoner of Satan and sin, but more than that, he’s a prisoner of God, the eternal Executioner, who is holding him accountable and has him awaiting a horrific, unending death.”
― John F. MacArthur Jr., Hard to Believe: The High Cost and Infinite Value of Following Jesus

“Paul knew what he was talking about when he called Christians “earthen vessels.” We’re baked clay. We’re privy pots. The advance of the gospel will never occur on account of us. This helps explain why God chose none of the early preachers among the apostles because of his superior intellect, position, or prominence. As I wrote in my book Twelve Ordinary Men, these twelve were so ordinary it defies all human logic: not one teacher, not one priest, not one rabbi, not one scribe, not one Pharisee, not one Sadducee, not even a synagogue ruler—nobody from the elite. Half of them or so were fishermen, and the rest were common laborers. One, Simon the Zealot, was a terrorist, a member of a group who went around with daggers in their cloaks, trying to stab Romans. Then there was Judas, the loser of all losers. What was the Lord doing? He picked people with absolutely no influence. None of the great intellects from Egypt, Greece, Rome, or Israel was among the apostles. During the New Testament time, the greatest scholars were very likely in Egypt. The most distinguished philosophers were in Athens. The powerful were in Rome. The biblical scholars were in Jerusalem. God disdained all of them and picked clay pots instead.”
― John F. MacArthur Jr., Hard to Believe: The High Cost and Infinite Value of Following Jesus

“This is typical of defectors. They look at Jesus as the one who’s going to solve their daily dilemmas, fix their lives, meet their needs and desires, and make them rich. Try to sell the gospel on that basis, and people will come to you for all the wrong reasons. You cannot call people to Christ because it’s the thing to do and everybody’s doing it. You can’t call people to Christ to get swell miracles or have their lives straightened out. This is the lie of the health-wealth-prosperity gospel and the felt-needs gospel, and all it does is draw people in who soon become disillusioned. As Jesus said in John 18:36, “My kingdom is not of this world.”
― John F. MacArthur Jr., Hard to Believe: The High Cost and Infinite Value of Following Jesus

“The message of the cross is not about felt needs. It is not about Jesus loving you so much He wants to make you happy. It is about rescuing you from damnation, because that is the sentence that rests upon the head of every human being. And so the gospel is an offense every way you look at it. There’s nothing about the cross that fits in comfortably with how man views himself.”
― John F. MacArthur Jr., Hard to Believe: The High Cost and Infinite Value of Following Jesus

“This is an age-old fantasy. I remember reading a quote from the apologist Edward John Carnell in Ian Murray’s biography of the Welsh preacher David Martyn Lloyd-Jones. During the formative years of Fuller Theological Seminary, Carnell said regarding evangelicalism, “We need prestige desperately.” Christians have worked hard to position themselves in places of power within the culture. They seek influence academically, politically, economically, athletically, socially, theatrically, religiously, and every other way, in hopes of gaining mass media exposure. But then when they get that exposure—sometimes through mass media, sometimes in a very broad-minded church environment—they present a reinvented designer pop gospel that subtly removes all of the offense of the gospel and beckons people into the kingdom along an easy path. They do away with all that hard-to-believe stuff about self-sacrifice, hating your family, and so forth. The illusion is that we can preach our message more effectively from lofty perches of cultural power and influence, and once we’ve got everybody’s attention, we can lead more people to Christ by taking out the sting of the gospel and nurturing a user-friendly message. But to get to these lofty perches, “Christian” public figures water down and compromise the truth; then, to stay up there, they cave in to pressure to perpetuate false teaching so their audience will stay loyal.”
― John F. MacArthur Jr., Hard to Believe: The High Cost and Infinite Value of Following Jesus

“C. S. Lewis, who called pride “the great sin,” and “spiritual cancer,” wrote: It is Pride which has been the chief cause of misery in every nation and every family since the world began . . . Pride always means enmity—it is enmity. And not only enmity between man and man, but enmity to God. In God you come up against something which is in every respect immeasurably superior to yourself. Unless you know God as that—and therefore know yourself as nothing in comparison—you do not know God at all. As long as you are proud you cannot know God. A proud man is always looking down on things and people: and, of course, as long as you are looking down, you cannot see something that is above you. That raises a terrible question. How is it that people who are quite obviously eaten up with Pride can say they believe in God and appear to themselves very religious? I am afraid it means they are worshipping an imaginary God.1”
― John F. MacArthur Jr., Hard to Believe: The High Cost and Infinite Value of Following Jesus

“Human intellect plays no role in redemption.”
― John F. MacArthur Jr., Hard to Believe: The High Cost and Infinite Value of Following Jesus

“I hate the churches of the world, however, that have become havens for heretics. I resent a TV church that, in many cases, has become a den of thieves. I would love to see the divine Lord take a whip and have at it in the religion of our time. I sometimes pray imprecatory psalms directly on the heads of certain people. But mostly, I pray for the kingdom to come. Mostly I pray for the gospel to penetrate the hearts of the lost. I understand why John Knox said, “Give me Scotland or I die. What else do I live for?” I understand why pioneer missionary Henry Martyn ran out of a Hindu temple exclaiming, “I cannot endure existence if Jesus is to be so dishonored!”
― John F. MacArthur Jr., Hard to Believe: The High Cost and Infinite Value of Following Jesus

“The truth divides people. The more fundamental the truth, the deeper and wider the division. The goal of Christian preaching—the goal of presenting the gospel, the goal of the church—is not just to open the door so wide that we can suck everybody in and make them feel comfortable. The goal is to preach the truth to as many people as possible, so that we can sort out the true from the false.”
― John F. MacArthur Jr., Hard to Believe: The High Cost and Infinite Value of Following Jesus

“This is one of the most serious problems with seeker-sensitive churches. I was talking to a pastor at a seeker-friendly church not long ago about his idea that prospective Christians needed to “feel welcome” and “accepted” before anything else: no “threats,” no “judgmental baggage.” I asked, “If you had a person living in sin come to your church, would you confront him?” He furrowed his brow and shook his head disapprovingly. “Oh, no! We’d want him to feel loved and welcome.” My eyes widened. “How long would it be before you would actually say something about that?” “Maybe a year and a half, two years,” he said, smiling. “Because then he would really feel a part of things.” That was shocking to me. Is there some virtue in leaving a man in his sin for the sake of feeling accepted? “Well, that’s the difference between your church and our church,” I said finally. “Openly practicing sinners come to our church, and they either get saved or they don’t come back.”
― John F. MacArthur Jr., Hard to Believe: The High Cost and Infinite Value of Following Jesus

“You’ve probably had a similar experience with someone you know. I’ve already recounted the stories of three of my closest friends—one in high school, one in college, and one in seminary—who seemed so dedicated to serving the Lord, and yet all of them eventually turned their backs on Him. One became a dope-smoking rock-concert promoter, and another became a Buddhist. These were not casual acquaintances, but friends at a very close level. I was sure they shared my passion for the true gospel as much as they shared my love for sports. These three young men proved to me that you can profess Christ and not know Him. You can think you’re a Christian and later see clearly that you’re not; you can certainly deceive other people. Seeing these seemingly intelligent, dedicated, strong Christians abandon their beliefs forced me to think about who is really a Christian and what being a Christian really means. Their actions portrayed them as fellow soldiers of Christ, but in the end their hearts exposed them as traitors. Spiritual defectors are an integral part of the story of Christianity, both past and present. They’re in your life and mine, just as they were in Jesus’ life. They shouldn’t surprise you, defeat you, disappoint you, or cause you to despair. Jesus’ insights on spiritual defectors in John 6, and the reaction to His teaching about the issue, give us one of the most compelling and enlightening stories of His ministry. It’s worth considering closely.”
― John F. MacArthur Jr., Hard to Believe: The High Cost and Infinite Value of Following Jesus

“Some people are just die-hard critics. You can’t avoid them, and you can’t win them over, whether you try to spin the gospel to suit their tastes or you tell the truth and hope God will work in their hearts. They’re not even looking for the truth. They just want to find everything wrong with Christ and Christianity, which is a tragic response. In the end, the truth will be justified by what it produces. And they may not know the truth until it’s too late.”
― John F. MacArthur Jr., Hard to Believe: The High Cost and Infinite Value of Following Jesus

“When the world is hostile and persecuting, when the world moves against him and ostracizes or alienates him, a true disciple is not afraid, because he has utterly and totally given himself over to the lordship of Christ, confident in His care no matter what, even against the hostility of the world. Another characteristic of discipleship is that a true disciple is loyal to his Lord. In verse 32 Jesus told us, “Therefore whoever confesses Me before men, him I will also confess before My Father who is in heaven.” When the heat is on, when the pressure and the persecution are bearing down and the world is attacking, the true believer will openly confess Christ. He won’t bail out. He won’t deny his faith. He won’t recant. He’ll stand up and proclaim Christ, no matter what the circumstances. He’ll go to prison and even face execution before he will deny his Lord. Someone will say, “What about Peter? He was a real disciple, but he denied his Lord.” It’s true. He did. But it was before the Holy Spirit came to live in him. After that, he never again was disloyal. He died for being loyal to Christ: crucified upside down, as he requested, because he said he was not worthy to die like his Lord. Such loyalty marks the ones whom Christ will confess belong to Him.”
― John F. MacArthur Jr., Hard to Believe: The High Cost and Infinite Value of Following Jesus

“Theodore Roosevelt once said, “There has never yet been a man who led a life of ease, whose name is worth remembering. Certainly when the Lord calls us to be His disciples, He does not call us to a life of ease. A missionary whose story has influenced my life greatly is a man mentioned earlier named Henry Martyn. After a long and difficult life of Christian service in India, he announced he was going to go to Persia (modern Iran), because God had laid it upon his heart to translate the New Testament and the Psalms into the Persian language. By then he was an old man. People told him that if he stayed in India, he would die from the heat, and that Persia was hotter than India. But he went nonetheless. There he studied the Persian language and then translated the entire New Testament and Psalms in nine months. Then he learned that he couldn’t print or circulate them until he received the Shah’s permission. He traveled six hundred miles to Tehran; there he was denied permission to see the Shah. He turned around and made a four-hundred-mile trip to find the British ambassador, who gave him the proper letters of introduction and sent him the four hundred miles back to Tehran. This was in 1812, and Martyn made the whole trip on the back of a mule, traveling at night and resting by day, protected from the sweltering desert sun by nothing but a strip of canvas. He finally arrived back in Tehran, was received by the Shah, and secured permission for the Scriptures to be printed and circulated in Persia. Ten days later he died. But shortly before his death, he had written this statement in his diary: “I sat in the orchard, and thought, with sweet comfort and peace, of my God; in solitude my Company, my Friend, and Comforter.” He certainly did not live a life of ease, but it was a life worth remembering. And he’s one of many God used to turn redemptive history.”
― John F. MacArthur Jr., Hard to Believe: The High Cost and Infinite Value of Following Jesus

“When you eagerly give your life in submission to the Lord, He takes over and everything begins to unfold, and from there on He begins to empower and change you. C. S. Lewis has a marvelous illustration of this: When I was a child I often had a toothache, and I knew that if I went to my mother she would give me something which would deaden the pain for that night and let me get sleep. But I did not go to my mother—at least, not till the pain became very bad. And the reason I did not go was this. I did not doubt she would give me the aspirin; but I knew she would also do something else. I knew she would take me to the dentist next morning. I could not get what I wanted out of her without getting something more, which I did not want. I wanted immediate relief from pain; but I could not get it without having my teeth set permanently right. And I knew those dentists; I knew they started fiddling about with all sorts of other teeth which had not yet begun to ache. They would not let sleeping dogs lie.3 Our Lord is like that dentist. If you give Him one problem to fix, He’ll fix them all. That’s why He warned people to count the cost before becoming Christians. He will make you perfect—nothing less. That process begins the moment you trust Him and continues until the moment you arrive in heaven and are instantly glorified. When you put yourself in His hands, that’s what you’re in for, whatever it takes.”
― John F. MacArthur Jr., Hard to Believe: The High Cost and Infinite Value of Following Jesus

“The Pharisees weren’t teachable; you couldn’t tell them anything. So many people are like that; they profess Christ but don’t want to hear all that true Christianity demands. The call to self-denial, they reject. They hold high their own ideas, goals, and designs. They want to go their way, and when you try to teach the right way instead, they don’t want to hear it. It’s not because they’re unteachable Christians; it’s because they’re sham Christians. The one who digs deep empties himself of self-righteousness and self-sufficiency, casts aside his own visions and experiences, and builds on the Word of God for God’s glory and not his own.”
― John F. MacArthur Jr., Hard to Believe: The High Cost and Infinite Value of Following Jesus

“The bottom line is this: looking beyond all of your false assurance, religious activity, or fair exchanges, do you live with a desire for obedience to the Word of God? Is that the goal you’re striving for—not for the perfection of your life (which comes only in heaven)? And when you disobey it, as we all do daily, do you have a sense of conviction and remorse that draws you to confess it to God? If that isn’t there, it’s a fair question whether you’re a Christian.”
― John F. MacArthur Jr., Hard to Believe: The High Cost and Infinite Value of Following Jesus

“Don’t believe anyone who says it’s easy to become a Christian. Salvation for sinners cost God His own Son; it cost God’s Son His life, and it’ll cost you the same thing. Salvation isn’t the result of an intellectual exercise. It comes from a life lived in obedience and service to Christ as revealed in the Scripture; it’s the fruit of actions, not intentions. There’s no room for passive spectators: words without actions are empty and futile. Remember that what John saw in his vision of judgment was a Book of Life, not a Book of Words or Book of Intellectual Musings. The life we live, not the words we speak, determines our eternal destiny.”
― John F. MacArthur Jr., Hard to Believe: The High Cost and Infinite Value of Following Jesus

“We shouldn’t expect popularity. What should we expect? Paul gave us the list: affliction, crushing, persecution, being knocked flat, and always carrying about in the body the dying of Jesus. That doesn’t describe some mystical asceticism; it simply means that He was always on the brink of death, always ready to die, always being pursued by some who were plotting death. He knew that every day He awakened could be the day He died. Death was working in Him as a daily experience, a constant anticipation. In His mind, He had to live daily through His own funeral because He could die any time. Yet this great truth never changed: “I believed and therefore I spoke.” That’s it, Christian. You believe, and you speak.”
― John F. MacArthur Jr., Hard to Believe: The High Cost and Infinite Value of Following Jesus

“Plenty of tolerant people out there say, “Okay, you’re into this cross thing, and Jesus being crucified, and that’s your truth. Good for you—we are an inclusive people. You’re welcome to your foolish view of religion, your foolish perspective, your simple, silly story of a crucified Jew, and that’s fine if that’s your truth. But that’s not our truth.” Well, here’s the rub: It is your truth. It’s everybody’s truth. It’s the only truth. The power of the crucified Christ is the only power of God by which He saves. Salvation comes only through a belief in that gospel, the gospel of Jesus. No gospel, no salvation. The absolute exclusivity of it has always been a shameful, embarrassing, inconvenient message to worldly-wise sinners, but the truth is nonnegotiable. Other religions are not truth and lead only to eternal damnation. Islam is a damning system. Buddhism is a damning system. Hinduism is a damning system. Simply not believing the gospel is itself enough to damn a person. People in false religions do not worship the true God by another name, as some suggest. They unwittingly worship Satan’s demons. Here is what the Bible says: “The things which the Gentiles sacrifice they sacrifice to demons and not to God” (1 Cor. 10:20). Even so, a book called The Christ of Hinduism actually exists, and it argues that Hinduism’s symbols and doctrines contain the Christian message. But there is no Christ of Hinduism, nor has the true God any part in Hinduism. Christ is the only way to the one true God, and biblical Christianity is the only way to the one true Christ. Misguided people who recognize any other god and engage in any other religion are not worshipping and sacrificing to God, but to demons. I didn’t make this up. This isn’t my theology. This is Christianity 101.”
― John F. MacArthur Jr., Hard to Believe: The High Cost and Infinite Value of Following Jesus

“The gospel confronts man and exposes him for what he really is. It ignores the disappointment that he feels. It offers him no relief from the struggles of being human. Rather it goes to the profound and eternal issue of the fact that he is damned and desperately needs to be rescued. Only death can accomplish rescue, but God, in His mercy, has provided a Substitute.”
― John F. MacArthur Jr., Hard to Believe: The High Cost and Infinite Value of Following Jesus

“Almost no one tolerates the exclusivity and supremacy of Christ these days, even some who profess to be Christians. The message of the cross is not politically correct—it’s the singularity of the gospel, on top of everything else, that bothers people. Can you imagine for a moment what might happen if a celebrity or political leader just said, “I’m a Christian and if you’re not, you’re going to hell”? Yikes! And then imagine if he said, “All the Muslims, Hindus, Buddhists, and all the people who believe they can earn salvation, whether liberal Protestants or Roman Catholics, and all the Mormons and Jehovah’s Witnesses—you’re all going to eternal hell. But I care about you so much, I want to give you the gospel of Jesus Christ, because it is far more important than wars in the Middle East, terrorism, or any domestic policy.” You can’t be faithful and popular, so take your pick.”
― John F. MacArthur Jr., Hard to Believe: The High Cost and Infinite Value of Following Jesus

“This is the problem. An unconverted person may have great reasoning power and intellect, but when it comes to spiritual reality and the life of God and eternity, he makes no contribution. Whether it’s Athens or Rome, whether it’s Cambridge, Oxford, Harvard, Stanford, Yale, or Princeton, or wherever else, all the collected wisdom that is outside the Scripture adds up to nothing but foolishness.”
― John F. MacArthur Jr., Hard to Believe: The High Cost and Infinite Value of Following Jesus

“Both Jew and Gentile enjoyed complexities, especially the Greeks with their philosophical systems. They loved mental gymnastics and intellectual labyrinths. They believed the truth was knowable, but only to those with elevated minds. This system later became known as gnosticism, a belief that certain people, by virtue of their enhanced reasoning powers, could move beyond the hoi polloi and ascend to the level of enlightenment. At the time of Paul, we can trace at least fifty different philosophies rattling around in the Roman and Greek world. And the gospel came along and said, “None of it matters. We’ll destroy it all. Take all the wisdom of the wise, get the best, get the elite, the most educated, the most capable, the smartest, the most clever, the best at rhetoric, oratory, logic; get all the wise, all the scribes, the legal experts, the great debaters, and they’re all going to be designated fools.” The gospel says they are all foolish. Paul’s quotation of Isaiah 29:14 in verse 19, “I will destroy the wisdom of the wise,” had to be an offensive statement to his audience.”
― John F. MacArthur Jr., Hard to Believe: The High Cost and Infinite Value of Following Jesus

“Perhaps the dominant myth in the evangelical church today is that the success of Christianity depends on how popular it is, and that the kingdom of God and the glory of Christ somehow advance on the back of public favor.”
― John F. MacArthur Jr., Hard to Believe: The High Cost and Infinite Value of Following Jesus

“we will not manipulate people to get the desired superficial results, because we know, as 2 Corinthians 4:3-4 affirms, that “even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded, who do not believe, lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them.” The problem is not the seed, it’s the soil. It’s the unreceptive, barren condition of the human heart. Paul said he would not use words and techniques that manipulated the results, because he understood that when people don’t believe, it is because they are in the condition of spiritual deadness. They are perishing and blind, thanks to Satan. If our gospel is veiled to someone, it is veiled because that person, like all sinners, is unable to understand. Changing the message, manipulating the emotions or the will, is useless, since no one can believe unless God grants him understanding. Nothing is wrong with the message. Nothing can be. It is God’s Word! How could we be so brash as to change it? If they don’t hear the truth, cool music won’t help. If they don’t see the light, Power-Point won’t help. If they don’t like the message, drama and video won’t help. They’re blind and dead. Our task is to go on preaching not ourselves, not our manipulated message, but repentance and submission to Christ Jesus as Lord. The message never changes. We may be nothing more than baked dirt, but we carry a supernatural message of everlasting life that we will not surrender.”
― John F. MacArthur Jr., Hard to Believe: The High Cost and Infinite Value of Following Jesus

“I think about this when I watch those frantic, overdressed evangelists on television, raving and promising people power. Then people in the crowd, in a mindless acquiescence to an altered state of consciousness—wanting so desperately to get the power that they’ll do anything the speaker suggests—fall over in a faint. It’s a sad situation when people want the power more than they want the Person. No one on earth can have the power of Jesus Christ to do what He did, and anybody who promises otherwise is lying. God granted the power of Jesus Christ only to the apostles and those who followed in the apostolic age to establish His messiahship. You will never have the power to heal the sick or raise the dead, walk on water, or cast out demons. But anyone can be saved who believes in Him.”
― John F. MacArthur Jr., Hard to Believe: The High Cost and Infinite Value of Following Jesus

“When I look back in history at great generals who risked their troops and their own lives for victory, or at scientists who shut themselves up in their laboratories for months or even years, trying to discover something we now take for granted, or at a missionary who burned his life out by the time he was thirty, trying to get the gospel to some people in a foreign land, I remind myself that this is the mark of greatness. If the desire for comfort is always diverting you, if you can’t take pain and you’ve always got to find the easy way, then you’ll never know what greatness is.”
― John F. MacArthur Jr., Hard to Believe: The High Cost and Infinite Value of Following Jesus

“Pride is an illusion that curses greatness. The great are the ones who see their failings and work to overcome, not the ones who fancy themselves to be without weakness. And as long as you admit no weakness, you will never grow to your full strength. This was a rare gift in the ancient world; neither the Romans nor the Greeks even had a word in their vocabulary for humility.”
― John F. MacArthur Jr., Hard to Believe: The High Cost and Infinite Value of Following Jesus

“CAN’T GET NO SATISFACTION Some people in this world refuse to be satisfied. No doubt you’ve run into them at work, in your neighborhood, and even at church. It’s always too stuffy in the room for them except when its too drafty. They’re too busy except when they’re bored to death; they always have too much responsibility or too little; and nothing is ever quite the way it ought to be, according to their way of thinking. As the song says, they “can’t get no satisfaction.” Fault-finders have an easy target in Christianity. It’s too exclusive, too unyielding, with too many hypocrites, too dependent on faith over experience. It requires too much sacrifice. It is simply too hard to believe. Scripture”
― John F. MacArthur Jr., Hard to Believe: The High Cost and Infinite Value of Following Jesus